"Him" was a lordly person dressed in elaborately trimmed and ornamented3 skin clothes. From the way he strutted4 about, we had fancied him a chief. He turned out be a "moonshiner."
This doubtless will surprise those whose ideas of "moonshiners" are associated with southern Appalachian ranges, lonely mountain coves5, revenue raids, and romance. But here was an Eskimo "moonshiner" who made unlicensed whiskey under the midnight sun and yet was as genuine a "moonshiner" as any lawless southern mountaineer. The sailors, being thirsty souls, at once opened negotiations6 with him for liquor. He drew from beneath his deer-skin coat a skin bottle filled with liquor and sold it to us for fifteen hardtack. Wherefore there was, for a time, joy in the forecastle—in limited quantity, for the bottle was small. This product of the ice-bound North was the hottest stuff I ever tasted.
The captain was not long in discovering that the Eskimo had liquor to sell and sent a boat ashore7 with a demijohn. The jug8 was brought back filled with Siberian "moonshine," which had been paid for with a sack of flour. The boat's crew found on the beach a little distillery in comparison with which the pot stills of the Kentucky and Tennessee mountains, made of old kitchen kettles would seem elaborate and up-to-date plants. The still itself was an old tin oil can; the worm, a twisted gun barrel; the flake-stand, a small powder keg. The mash9 used in making the liquor, we learned, was a fermented10 mixture of flour and molasses obtained in trade from whale ships. It was boiled in the still, a twist of moss11 blazing in a pan of blubber oil doing duty as a furnace. The vapor12 from the boiling mash passed through the worm in the flake-stand and was condensed by ice-cold water with which the powder keg was kept constantly filled by hand. The liquor dripped from the worm into a battered13 old tomato can. It was called "kootch" and was potently14 intoxicating15. An Eskimo drunk on "kootch" was said to be brave enough to tackle a polar bear, single-handed. The little still was operated in full view of the villagers. There was no need of secrecy16. Siberia boasted no revenue raiders.
The owner of the plant did an extensive trade up and down the coast and it was said natives from Diomede Islands and Alaska paddled over in their canoes and bidarkas to buy his liquor. They paid for it in walrus17 tusk18 ivory, whale bone, and skins and the "moonshiner" was the richest man in all that part of Siberia.
If contact with civilization had taught the Eskimo the art of distillation19 and drunkenness, it also had improved living conditions among them. Many owned rifles. Their spears and harpoons20 were steel tipped. They bartered21 for flour, molasses, sugar, and all kinds of canned goods with the whale ships every summer. They had learned to cook. There was a stove in the village. The intellectual Eskimo boasted of the stove as showing the high degree of civilization achieved by his people. The stove, be it added, was used chiefly for heating purposes in winter and remained idle in summer. The natives regarded the cooked foods of the white man as luxuries to be indulged in only occasionally in a spirit of connoisseurship22. They still preferred their immemorial diet of blubber and raw meat.
Aside from these faint touches of civilization, the Eskimos were as primitive23 in their life and mental processes as people who suddenly had stepped into the present out of the world of ten thousand years ago. I fancy Adam and Eve would have lived after the manner of the Eskimos if the Garden of Eden had been close to the North Pole.
There is apparently24 no government or law among these Eskimos. They have no chiefs. When it becomes necessary to conduct any business of public importance with outsiders, it is looked after by the old men. The Eskimos are a race, one may say, of individuals. Each one lives his life according to his own ideas; without let or hindrance25. Each is a law unto himself. Under these conditions one might expect they would hold to the rule of the strong arm under which might makes right. This is far from true. There is little crime among them. Murder is extremely rare. Though they sometimes steal from white men—the sailors on the brig were warned that they would steal anything not nailed down—they are said never—or hardly ever—to steal from each other. They have a nice respect for the rights of their neighbors. They are not exactly a Golden Rule people, but they mind their own business.
The infrequency of crime among them seems stranger when one learns that they never punish their children. Eskimo children out-Topsy Topsy in "just growing." I was informed that they are never spanked26, cuffed27, or boxed on the ears. Their little misdemeanors are quietly ignored. It might seem logical to expect these ungoverned and lawless little fellows to grow up into bad men and women. But the ethical28 tradition of the race holds them straight.
When a crime occurs, the punishment meted29 out fits it as exactly as possible. We heard of a murder among the Eskimos around St. Lawrence Bay the punishment of which furnishes a typical example of Eskimo justice. A young man years before had slain30 a missionary31 by shooting him with a rifle. The old men of the tribe tried the murderer and condemned32 him to death. His own father executed the sentence with the same rifle with which the missionary had been killed.
Tuberculosis33 is a greater scourge34 among the Eskimos than among the peoples of civilization. This was the last disease I expected to find in the cold, pure air of the Arctic region. But I was told that it caused more than fifty per cent.of the deaths among the natives. These conditions have been changed for the better within the last few years. School teachers, missionaries35, and traveling physicians appointed by the United States government have taught the natives of Alaska hygiene36 and these have passed on the lesson to their kinsmen37 of Siberia. Long after my voyage had ended, Captain A. J. Henderson, of the revenue cutter Thetis and a pioneer judge of Uncle Sam's "floating court" in Behring Sea and Arctic Ocean waters, told me of the work he had done in spreading abroad the gospel of health among the Eskimos.
Finding tuberculosis carrying off the natives by wholesale38, Captain Henderson began the first systematic39 crusade against the disease during a summer voyage of his vessel in the north. In each village at which the Thetis touched, he took the ship's doctor ashore and had him deliver through an interpreter a lecture on tuberculosis. Though the Eskimos lived an out-door life in summer, they shut themselves up in their igloos in winter, venturing out only when necessity compelled them, and living in a super-heated atmosphere without ventilation. As a result their winter igloos became veritable culture beds of the disease.
Those afflicted40 had no idea what was the matter with them. Their witch doctors believed that they were obsessed41 by devils and attempted by incantations to exorcise the evil spirits. The doctor of the Thetis had difficulty in making the natives understand that the organism that caused their sickness was alive, though invisible. But he did succeed in making them understand that the disease was communicated by indiscriminate expectoration and that prevention and cure lay in plenty of fresh air, cleanliness, and wholesome42 food.
In all the villages, Captain Henderson found the igloos offensively filthy43 and garbage and offal scattered44 about the huts in heaps. He made the Eskimos haul these heaps to sea in boats and dump them overboard. He made them clean their igloos thoroughly45 and take off the roofs to allow the sun and rains to purify the interiors. After this unroofing, Captain Henderson said, the villages looked as if a cyclone46 had struck them. He taught the natives how to sew together sputum cups of skin and cautioned the afflicted ones against expectoration except in these receptacles.
The Eskimos were alive to the seriousness of the situation and did their utmost to follow out these hygienic instructions to the last detail. As a result of this first missionary campaign in the cause of health, the Eskimos have begun to keep their igloos clean and to ventilate them in winter. There has grown up among them an unwritten law against indiscriminate expectoration more carefully observed than such ordinances47 in American cities. The villages have been gradually turned into open-air sanitariums and the death rate from tuberculosis has been materially reduced.
点击收听单词发音
1 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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2 pointed | |
adj.尖的,直截了当的 | |
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3 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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4 strutted | |
趾高气扬地走,高视阔步( strut的过去式和过去分词 ) | |
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5 coves | |
n.小海湾( cove的名词复数 );家伙 | |
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6 negotiations | |
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过 | |
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7 ashore | |
adv.在(向)岸上,上岸 | |
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8 jug | |
n.(有柄,小口,可盛水等的)大壶,罐,盂 | |
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9 mash | |
n.麦芽浆,糊状物,土豆泥;v.把…捣成糊状,挑逗,调情 | |
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10 fermented | |
v.(使)发酵( ferment的过去式和过去分词 );(使)激动;骚动;骚扰 | |
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11 moss | |
n.苔,藓,地衣 | |
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12 vapor | |
n.蒸汽,雾气 | |
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13 battered | |
adj.磨损的;v.连续猛击;磨损 | |
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14 potently | |
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15 intoxicating | |
a. 醉人的,使人兴奋的 | |
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16 secrecy | |
n.秘密,保密,隐蔽 | |
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17 walrus | |
n.海象 | |
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18 tusk | |
n.獠牙,长牙,象牙 | |
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19 distillation | |
n.蒸馏,蒸馏法 | |
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20 harpoons | |
n.鱼镖,鱼叉( harpoon的名词复数 )v.鱼镖,鱼叉( harpoon的第三人称单数 ) | |
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21 bartered | |
v.作物物交换,以货换货( barter的过去式和过去分词 ) | |
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22 connoisseurship | |
n.鉴赏家(或鉴定家、行家)身份,鉴赏(或鉴定)力 | |
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23 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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24 apparently | |
adv.显然地;表面上,似乎 | |
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25 hindrance | |
n.妨碍,障碍 | |
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26 spanked | |
v.用手掌打( spank的过去式和过去分词 ) | |
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27 cuffed | |
v.掌打,拳打( cuff的过去式和过去分词 ) | |
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28 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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29 meted | |
v.(对某人)施以,给予(处罚等)( mete的过去式和过去分词 ) | |
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30 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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31 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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32 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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33 tuberculosis | |
n.结核病,肺结核 | |
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34 scourge | |
n.灾难,祸害;v.蹂躏 | |
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35 missionaries | |
n.传教士( missionary的名词复数 ) | |
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36 hygiene | |
n.健康法,卫生学 (a.hygienic) | |
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37 kinsmen | |
n.家属,亲属( kinsman的名词复数 ) | |
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38 wholesale | |
n.批发;adv.以批发方式;vt.批发,成批出售 | |
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39 systematic | |
adj.有系统的,有计划的,有方法的 | |
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40 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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41 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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42 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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43 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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44 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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45 thoroughly | |
adv.完全地,彻底地,十足地 | |
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46 cyclone | |
n.旋风,龙卷风 | |
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47 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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