Forty miles inland lies the beautiful Napa Valley. Farm houses and villages dot the landscape. Orchards2, vineyards and fields of waving grain heighten the natural beauty of this Rasselas Valley, rich in groves3 of oak trees from which depend festoons of mistletoe, meadows and running brooks4.
At the head of this valley stands Mount St. Helena, once a center of volcanic5 action. Wasnossensky, the Russian naturalist6 ascended7 to its summit in 1841, and named it in honor of his empress, leaving on the summit a copper8 plate bearing the name of himself and his companion.
The Russians, with a view to commercial and political aggrandisement, did a great deal of exploring in California in the early days of her history.
By stage we travel through the Napa Valley to the geyser fields. On either hand are groves of redwood trees, cousins of the Giant Sequoias. In the springtime the odor of the buckeye fills the delicious morning air, just now the handsome eschscholtzias, commonly called the California poppy, brighten the meadows. Here and there lichen9 stained rocks lend a deeper tone to the landscape.
Through this valley of strange wild beauty we arrive at the Devil’s Cañon. The nomenclature of this weird10 place is something audacious and one wishes that he might change it. Here the hero of the cañon has his kitchen, his soup bowl, his punch bowl, and his ink pot. In this spring you might dip your pen and write tales of magic that would rival those of India.
Here, one dreary11 night, a lonely discouraged miner who had lost his way, sat in meditation12, when presently a strangely clad figure approached him. The dark face wore a sinister13 expression, black eyes sparkled under villainous brows.
“Ha, ha, ha,” laughed the stranger when he discovered the miner.
“What would’st thou? Riches? Sign here and they are thine, or thou may’st toss me into yon caldron.”
Flinging aside the long black cloak that enveloped14 his figure he stood forth15, his scarlet16 robes gleaming a fiery17 red in the black night.
“Sign here,” and dipping his fire tipped pen into the ink pot he thrust it into the hand of the astonished miner, presenting a scroll18 of parchment for the signature.
“Ha, ha, ha,” came in tones diabolical19, as the fortune hunter seized the pen in his eager grasp. Knowing better how to wield20 the pick than the pen he seized the scroll and—made the sign of the cross.
His Satanic Majesty21 gave an unearthly yell, seized the pen and scroll, and disappeared leaving his ink-pot behind.
The prevailing22 rocks are metamorphic, sandstone, silicious slates23 and serpentine24. The stratification dips sharply to the bed of Pluton Creek25.
There are no spouting26 geysers here, only bubbling springs, but springs of beauty and interest. Here lies one, its waters a creamy white, and yonder another whose waters are deeply tinged27 with sulphur, while those of its neighbor are as black as the contents of that bottle the undaunted Luther flung at the head of his Satanic Majesty on that memorable28 day.
The waters of these springs boil over and mingle29 as they flow away. Steam jets hiss30 and sputter31 continually. Of the many strange springs, pools and caverns32, the Witch’s Caldron is perhaps the most remarkable34. A very pit of Acheron, this huge cavern33 in the solid rock, seventy feet in diameter, is filled to an unknown depth with a thick inky fluid, that boils and surges incessantly35. The waters of these springs, rich in sulphur, iron, lime and magnesia are said to rival in medicinal qualities those of all the famous German Spas.
The geysers are due to both chemical and volcanic action; to water percolating36 down through the fissures37 of the rocks until it comes in contact with the heated mass of hot lava38; and to water percolating through the mineral deposits.
Suffice it to say that you have not seen California until you have seen the Napa Valley, and taken the trail to Mount St. Helena and the geyser fields.
The very air of this delightful39 country is rife40 with bear stories. Stories in which the bear quite as often as the hunter comes off victor.
A cowboy, newly arrived in California, went out on a bear hunt. He went alone. He wanted to kill a grizzly41.
He soon found his bear and lassoed him, but Bruin, contrary to his usual custom of showing fight, took a header down a cañon, horse and rider in full pursuit.
Upon nearing the foot of the ravine the bear fell down. The horse fell down and the man tumbled down on top of the grizzly which so frightened him that when the three untangled themselves he set off up the cañon, and the man let him go. Glad, glad to the heart that he was gone.
Assyria had her winged bull, Lucerne has her lion, and California has her grizzly.
The grizzly stands for California, and only awaits some future Thorwaldsen to perpetuate42 him on the walls of his own rock-ribbed cañon.
The Indians of California were possessed43 of many strange superstitions44 when the Franciscan Fathers established missions among them.
The Fathers called it “devil worship,” but to the simple childlike mind of these primitive45 people it was a sort of hero worship, and the wild child worshiped on despite the Fathers.
The worship of a god known as Kooksuy was one to which the Indians held with great tenacity46. The monks47 had forbidden the worship of this deity48, so Kooksuy had to be worshiped in secret.
A lonely, unfrequented place in the mountains was chosen, and a stone altar was raised to Kooksuy. This consisted of a pile of flat stones five or six feet in height.
It was the duty of every worshipper to toss something onto the altar as an act of homage49. This act was called “poorish.”
A Kooksuy altar was a curious affair. The foundation of stone was frequently hidden under a mass of beads50, feathers and shells. Even garments and food found their way to the throne of this strange deity. Thus the altar continued to rise for no Indian would dare touch a “poorish” offering.
The priests destroyed the altars and punished the worshipers, but that did not destroy their faith in their god.
At the missions every Indian retired51 when the evening bell rang. When the good alcalde made his rounds they had counted their beads and shut their eyes. Ten minutes later half a dozen dusky forms might be seen creeping stealthily along in the shadows of the buildings. Arriving at the chosen spot a big fire was built around which the faithful Indians danced calling on their god in a series of weird whistles.
Kooksuy never failed to appear in the midst of the fire in the form of a huge white dragon, but with the destruction of his altars, the neglect of his worshipers and fear of the white man Kooksuy appeared less frequently and finally his visits ceased entirely52.
According to the Indians the Great Manitou threw up the Sierra Nevada range with his own hands. Then he broke away the hills at the foot of the lake and the waters drained into the sea through the Golden Gate.
The clouds rested on the water and the setting sun lit up the Golden Gate with the glory of the sea as we steamed across the bay and bade adieu to the land of Pomona and her citron groves.
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1 fortified | |
adj. 加强的 | |
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2 orchards | |
(通常指围起来的)果园( orchard的名词复数 ) | |
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3 groves | |
树丛,小树林( grove的名词复数 ) | |
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4 brooks | |
n.小溪( brook的名词复数 ) | |
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5 volcanic | |
adj.火山的;象火山的;由火山引起的 | |
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6 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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7 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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8 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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9 lichen | |
n.地衣, 青苔 | |
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10 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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11 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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12 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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13 sinister | |
adj.不吉利的,凶恶的,左边的 | |
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14 enveloped | |
v.包围,笼罩,包住( envelop的过去式和过去分词 ) | |
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15 forth | |
adv.向前;向外,往外 | |
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16 scarlet | |
n.深红色,绯红色,红衣;adj.绯红色的 | |
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17 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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18 scroll | |
n.卷轴,纸卷;(石刻上的)漩涡 | |
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19 diabolical | |
adj.恶魔似的,凶暴的 | |
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20 wield | |
vt.行使,运用,支配;挥,使用(武器等) | |
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21 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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22 prevailing | |
adj.盛行的;占优势的;主要的 | |
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23 slates | |
(旧时学生用以写字的)石板( slate的名词复数 ); 板岩; 石板瓦; 石板色 | |
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24 serpentine | |
adj.蜿蜒的,弯曲的 | |
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25 creek | |
n.小溪,小河,小湾 | |
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26 spouting | |
n.水落管系统v.(指液体)喷出( spout的现在分词 );滔滔不绝地讲;喋喋不休地说;喷水 | |
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27 tinged | |
v.(使)发丁丁声( ting的过去式和过去分词 ) | |
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28 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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29 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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30 hiss | |
v.发出嘶嘶声;发嘘声表示不满 | |
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31 sputter | |
n.喷溅声;v.喷溅 | |
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32 caverns | |
大山洞,大洞穴( cavern的名词复数 ) | |
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33 cavern | |
n.洞穴,大山洞 | |
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34 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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35 incessantly | |
ad.不停地 | |
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36 percolating | |
n.渗透v.滤( percolate的现在分词 );渗透;(思想等)渗透;渗入 | |
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37 fissures | |
n.狭长裂缝或裂隙( fissure的名词复数 );裂伤;分歧;分裂v.裂开( fissure的第三人称单数 ) | |
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38 lava | |
n.熔岩,火山岩 | |
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39 delightful | |
adj.令人高兴的,使人快乐的 | |
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40 rife | |
adj.(指坏事情)充斥的,流行的,普遍的 | |
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41 grizzly | |
adj.略为灰色的,呈灰色的;n.灰色大熊 | |
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42 perpetuate | |
v.使永存,使永记不忘 | |
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43 possessed | |
adj.疯狂的;拥有的,占有的 | |
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44 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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45 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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46 tenacity | |
n.坚韧 | |
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47 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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48 deity | |
n.神,神性;被奉若神明的人(或物) | |
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49 homage | |
n.尊敬,敬意,崇敬 | |
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50 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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51 retired | |
adj.隐退的,退休的,退役的 | |
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52 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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