LAUGHTER AND RELIGION

 I have learned to have deep sympathy for the man who cannot laugh. He may have great learning or power or skill or wealth, but if fate has denied him a keen sense of humor he is like a McIntosh apple with the glorious flavor left out. Most of the deaf are denied what we may call “the healing balm of tears.” Unless there chance to be some volcanic¹ eruption² of the heart they must go in dry-eyed sorrow through their years. Yet, if they are able to laugh it is probable that the deaf see more of the ludicrous side of life than do those who have full hearing. It comes to be amusing to notice how men and women strive and worry over the poor non-essential things of conversation, and waste time and strength trying to make others understand simple things which the deaf man comes to know at a glance. Those who are so unfortunate that they are forced to hear all the litter and waste-basket stuff of conversation may wonder why the inability to hear may act as a torture to the tender heart. They do not know how closely sound is related to the emotions. They cannot understand without losing many of the finer things of life. Yet, as between the tearless man and the unfortunate soul who is denied the joy of laughter, the latter is more deserving of sympathy. One may be nearer insanity³ but the other is nearer the gallows⁴.

 

One great reason why the negro race has come through its troubles with reasonable success is because fate has given the black man the blessed privilege of laughter. Many a time when other races would have gone out to rob and kill the black man has been able to sing or laugh his troubles away. So, as between the man who cannot weep or lash⁵ himself into a rage and he who cannot laugh, the latter is a far more dangerous citizen and far more to be pitied.

 

I suppose I ought to be an authority on this subject, as some years ago I was in the business of trying to inoculate⁶ some very serious and sad-minded people with the germ of laughter. We had some specimens⁷ so tough and so hard-boiled that it was a difficult matter to start them. I was stranded⁸ in a farm neighborhood in a Western State working as hired man through a very dull winter. Back among the hills, off the main roads when prices are low and crops are poor, you strike a gloom and social stagnation⁹ which the modern town man can hardly realize. I did my work by day and at night went about to churches and schoolhouses “speaking pieces.” We called those gloomy and discouraged people together and tried to make them laugh.

 

I remember one such entertainment held in a country schoolhouse far back in the mud of a January thaw¹⁰. The dimly lighted room was crowded with sad-faced, discouraged men and women to whom life had become a tragedy through dwelling¹¹ constantly upon their own troubles. At intervals¹² during my entertainment two sad-faced women and a couple of men who would have made a success as undertakers at any funeral sang doleful songs about beautiful women who died young or children who proved early in life that they were too good for this world. During one of these intervals a farmer led me outdoors for a conference. Your modern artist can command a salary which enables him to ignore criticism, but in that neighborhood the financial manager was the boss.

 

“See here now,” said the farmer, “we hired you to come here and make us laugh. Why don’t you do it? I’ve got my hired man in there. He’s all ready to go on a spree and he will do it if you don’t make him laugh. We have paid you $2.50 to come here and speak. That means $1.25 an hour or $12.50 for a 10-hour day. No other man in this neighborhood gets such wages. It’s big money, now go back and earn it. Make that man laugh! It’s a moral obligation for you to do it.”

 

There was the hired man, a great hulk of humanity feeling that he would be a hero, the champion of the neighborhood, if he could hold humor at bay. When I went back into the schoolroom the teacher stood up by the stove and said it was the unanimous request of the audience that I should read or recite the “Raven,” by Edgar Allan Poe. That was not exactly in my line, but who is large enough to resist such an appeal? Years before I had heard a great actor in Boston recite the poem, and with the noble courage of youth I started the best imitation I could muster¹³. No one, not even the author, ever considered the “Raven” as a humorous poem, but it struck the hired man that way. I had cracked jokes in and out of dialect. I had “made faces” and played the clown generally without affecting the hired man. Yet, at the third repetition of “Quoth the Raven—Nevermore!” the hired man exploded with a roar that shook the building, and the rest of the entertainment was one long laugh for him. The rest of the audience joined with him, and long after the meeting closed and the lanterns twinkled down the dark and muddy roads, you could hear roars of laughter from the farmers, as they journeyed home. Just what there was about the “Raven” to explode that man I have never known. It changed his life. It broke a spring somewhere inside of him and his jokes and roars of laughter changed the whole social life of that neighborhood. The minister told me in the Spring that his people had received a great spiritual uplifting during the Winter. He gave no credit whatever to Poe and the hired man.

 

That same Winter I went to a church for another entertainment. I sat in the pulpit beside the minister and every time I stopped for breath he would lean over and whisper:

 

“Make them laugh! Give them something humorous! Make them laugh!”

 

He saw that laughter was religion at such a time. It was a gloomy night. The people were sad and discouraged. Their religion was a torment¹⁴ to them at the time. Nothing but laughter could cure them, and I did my best with discouraging results. I will confess that I lost faith for once in my life and quit trying. There was one intelligent and prosperous farmer in the front pew. He seemed to be a leader and I directed my efforts straight to him. It came to be the one desire of my life to make that solemn-faced man laugh, and he would not do it. It seemed to me as if he sat there with his solemn face a little bent¹⁵ forward, like some wise old horse listening to the chatter¹⁶ of a young colt. I could not stir him and I confess that I quit ingloriously and “took up the collection.”

 

But, when we all went out on the church steps while lanterns were being lighted and the boys brought up the horses I saw my solemn-faced friend talking with another farmer.

 

“John,” said the farmer as he snapped down the globe of his lantern, “how did you like the show?”

 

“Well, Henry, it was good all the way through. I am so sore around my ribs¹⁷ that I’m going home to rub liniment on my sides.”

 

“How’s that?”

 

“Why, Henry, that young feller was so funny that I never come so nigh to laughing in the House of God as I done tonight. When I get home out of sight of the elder, I am going to stand right up on my hind-legs and holler.”

 

1 volcanic   

adj.火山的；象火山的；由火山引起的

参考例句：

• There have been several volcanic eruptions this year.今年火山爆发了好几次。
• Volcanic activity has created thermal springs and boiling mud pools.火山活动产生了温泉和沸腾的泥浆池。

2 eruption   

n.火山爆发；（战争等）爆发；（疾病等）发作

参考例句：

• The temple was destroyed in the violent eruption of 1470 BC.庙宇在公元前1470年猛烈的火山爆发中摧毁了。
• The eruption of a volcano is spontaneous.火山的爆发是自发的。

3 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

4 gallows   

n.绞刑架，绞台

参考例句：

• The murderer was sent to the gallows for his crimes.谋杀犯由于罪大恶极被处以绞刑。
• Now I was to expiate all my offences at the gallows.现在我将在绞刑架上赎我一切的罪过。

5 lash   

v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛

参考例句：

• He received a lash of her hand on his cheek.他突然被她打了一记耳光。
• With a lash of its tail the tiger leaped at her.老虎把尾巴一甩朝她扑过来。

6 inoculate   

v.给...接种，给...注射疫苗

参考例句：

• A corps of doctors arrived to inoculate the recruits.一队医生来给新兵打防疫针。
• I was just meant to come out here and inoculate some wee babies.我是过来这边给小孩子们接种疫苗的。

7 specimens   

n.样品( specimen的名词复数 )；范例；（化验的）抽样；某种类型的人

参考例句：

• Astronauts have brought back specimens of rock from the moon. 宇航员从月球带回了岩石标本。
• The traveler brought back some specimens of the rocks from the mountains. 那位旅行者从山上带回了一些岩石标本。 来自《简明英汉词典》

8 stranded   

a.搁浅的，进退两难的

参考例句：

• He was stranded in a strange city without money. 他流落在一个陌生的城市里， 身无分文，一筹莫展。
• I was stranded in the strange town without money or friends. 我困在那陌生的城市，既没有钱，又没有朋友。

9 stagnation   

n. 停滞

参考例句：

• Poor economic policies led to a long period of stagnation and decline. 糟糕的经济政策道致了长时间的经济萧条和下滑。
• Motion is absolute while stagnation is relative. 运动是绝对的，而静止是相对的。

10 thaw   

v.（使）融化，（使）变得友善；n.融化，缓和

参考例句：

• The snow is beginning to thaw.雪已开始融化。
• The spring thaw caused heavy flooding.春天解冻引起了洪水泛滥。

11 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

12 intervals   

n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息

参考例句：

• The forecast said there would be sunny intervals and showers. 预报间晴，有阵雨。
• Meetings take place at fortnightly intervals. 每两周开一次会。

13 muster   

v.集合，收集，鼓起，激起；n.集合，检阅，集合人员，点名册

参考例句：

• Go and muster all the men you can find.去集合所有你能找到的人。
• I had to muster my courage up to ask him that question.我必须鼓起勇气向他问那个问题。

14 torment   

n.折磨；令人痛苦的东西(人)；vt.折磨；纠缠

参考例句：

• He has never suffered the torment of rejection.他从未经受过遭人拒绝的痛苦。
• Now nothing aggravates me more than when people torment each other.没有什么东西比人们的互相折磨更使我愤怒。

15 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

16 chatter   

vi.／n.喋喋不休；短促尖叫；(牙齿)打战

参考例句：

• Her continuous chatter vexes me.她的喋喋不休使我烦透了。
• I've had enough of their continual chatter.我已厌烦了他们喋喋不休的闲谈。

17 ribs   

n.肋骨( rib的名词复数 )；（船或屋顶等的）肋拱；肋骨状的东西；（织物的）凸条花纹

参考例句：

• He suffered cracked ribs and bruising. 他断了肋骨还有挫伤。
• Make a small incision below the ribs. 在肋骨下方切开一个小口。