“What is the use? you will go to sleep,” he used to reply.
“No I won’t, Dick; I can listen to your yarns all night,” was my usual answer.
Dick would then begin some yarn, which, if not so interesting as the thousand-and-one stories in the Arabian Nights’ entertainments, was at least as true to nature, and, in respect to its humor, might be compared to some of the sayings of that illustrious personage, Sancho Panza, the renowned6 squire7 of the immortal8 Don Quixote; but, in spite of my promises, I usually gave notice of my condition after a short time, by performing a concord9 of nasal sounds, vulgarly called snoring, which would set Dick to swearing, and often put an end to his performances for the night.
I need scarcely say, that these “yarns” were by no means favorable in their moral effects on the listener. They generally consisted in fictitious10 adventures on the sea and on the shore, plentifully11 interlarded in their recital13 with profane14 oaths and licentious15 allusions16. When seamen17 become elevated, and are properly instructed, these filthy18 stories will be superseded19 by reading good and useful literature, with an abundance of which every ship should be supplied by the benevolence20 of the Christian21 public.
On the passage to Havana, Dick and myself fell under the displeasure of the captain. We were stationed one night in the fore-top, where we were comfortably dozing22 away the time. The captain was on deck. The officer of the watch hailed the fore-top. We did not hear him until the call was repeated two or three times. For this we were ordered below, and told by the captain that we should be flogged the next day before the whole crew. With this consolatory23 information we returned to our station, without the least inclination24 to sleep again for that watch. With a sort of philosophic25 desperation, I laughed and said, “Dick, which would you rather do—have your grog stopped awhile, or take a flogging?”
Dick was very fond of his grog; so he replied, “Oh, I had rather they would stop my wind than my grog, and would sooner be flogged by considerable than lose that.” I question, however, if he had been left to choose between grog and whip at the gangway, whether he would not have altered his tone in favor of his grog. Still, his answer shows, how strongly sailors are attached to their beloved rum. I am happy to know that this regard is dying away, and that temperance is doing something among sailors. May it go on, until cold water is as popular in a man of war, as grog was twenty years since. We never heard, however, of our offence again. Dick was quite a favorite with the officers, and, except a blow in the head, given me by the captain, I had never been punished. Perhaps these were the reasons why we escaped the gangway.
At Havana we got a large amount of Spanish dollars aboard for some merchants in New York. These were smuggled27 from the shore. Our men were sent off in the boats, with their pockets and bosoms28 well stuffed with the precious metal; and in this way we soon got it all safely lodged29 in our hold, except that the captain’s servant, falling desperately30 in love with them, furnished himself with all he could carry, and ran away from the ship.
After adding to our freight of dollars a fine supply of oranges, lemons, pine-apples, &c., we cheerfully weighed anchor and set sail for New York. We reached that port after a short and prosperous voyage; meeting with no incident, except that the cold weather caused us a little suffering, and enabled the purser to add a few dollars to the profits of the voyage, by supplying us with a lot of red flannel31 shirts.
When I was on board the Siren, I was contented32. The officers were kind, the crew were peaceful and well-behaved; but in the Boxer33, some of the officers were severe, and the crew corrupt34, and I did not enjoy myself at all. Some said that in time of war the men were better treated than in time of peace; but though this may be true to a limited extent, yet I think the difference in these two brigs was owing more to the character of their respective officers than anything else. Be this as it may, my experience in the Boxer had completely sickened me of man of war life, and I determined35, if possible, to get free of it at once and forever.
My station, as one of the crew of the jolly-boat, gave me frequent opportunities to accomplish my purpose. So, one day, at the solicitation37 of a shipmate, I resolved to make the attempt. Cruel treatment was my excuse; yet I have sometimes been ashamed of my course in this instance; and would heartily38 advise all boys in the naval39 service to stay their time out. We were successful in escaping; and as we had but little money, I therefore proceeded directly from the shore to a pawn40 shop, and there disposed of our pea-jackets, which were new, and for which the purser had charged us ten dollars apiece. We obtained the pitiful sum of six dollars for the two. With this, we started in a hack42, which was to carry us outside of the city. We then travelled hard all day, resting at night in a barn, where we suffered extremely from the cold. The next day we pursued our way towards New Haven43. The day after, we were still on the road. This was the Sabbath, and we felt strangely at seeing the good people of the village, through which we passed, going to meeting. The foot-stoves, that the grave matrons bore in their hands, were things I had never seen before; so, to the great merriment of my companion, I observed that they were excellent contrivances to carry their books in to meeting! We reached New Haven on Monday evening, where we put up at a sailors’ boarding-house for the night. Here my shipmate left me, and I proceeded alone to Hartford, begging my support by the way, for my money was by this time all exhausted44.
At Hartford I tried to ship on board some merchant vessel45. Not succeeding, I strove to find some one to take me as an apprentice46 to instruct me in the art of bootmaking, but with no better success. These repulses47 discouraged me. It was Christmas day, and the associations connected with the day—the merry-makings of my early boyhood—were anything but pleasant to me in my distress49. The bell was tolling50 for the funeral of priest Strong, and it seemed as if the melancholy52 of the mourners fully12 accorded with my feelings, and was preferable in my mind to the spirit of rejoicing that prevailed among those who were keeping merry Christmas in merry mood. Perhaps, if they had invited me to partake of their cheer, I should have changed my opinion. As it was, with only five cents in my pocket, I wandered lonely and sad through the city. With a feeling of despair I stepped into a cellar for something to drink. They charged me five cents, and left me at once friendless and penniless. At the bridge, the toll51-keeper demanded a cent. I looked at him fiercely, and told him I had nothing. He let me pass over toll free. Towards night, feeling tired and hungry, I endeavored to hire myself. But who would employ an utter stranger? I went to a number of houses, imploring53 a lodging54 for the night. With freezing coldness, I experienced repulse48 after repulse, until my heart chilled with horror, with the fear of spending that long, cold night out of doors. At last I called on a kind-hearted Presbyterian, who gave me a supper, lodging and breakfast. Their morning and evening devotions were peculiarly interesting to me; for, excepting while a prisoner at the Cape26 of Good Hope, I had never listened to an extemporaneous55 prayer.
The next morning I left this truly hospitable56 family, and pursued my inquiries57 for employment. Some asked if I could chop wood; others, if I knew anything about farming; and when I answered “No,” they shook their heads, and I trudged58 on. Sometimes I offered to work for my board, but, being a sailor, and having no recommendations, people were afraid to take me into their families. Still I pushed on. A man overtook me in the town of Coventry, and began a very interesting and faithful discourse59 about religion. I listened respectively; he took me home with him, where, although he was a deacon, he gave me some cider-brandy: but these were not the days of temperance. After this he sent me to Pomeroy’s tavern60, where he thought they would hire me. This application failing, he advised me to apply at the glass works which were a little distance from that place. With this advice, I took leave of Deacon Cook, and proceeded towards the glass-houses.
Before reaching them, however, night came. A family, who occupied a red house, received me, whose hospitality I returned by singing a number of sea songs. Early the next morning, I tried to get work at the glass-house, but though I was willing to stay for my board, they would not take me. Mr. Turner, the agent, very kindly61 gave me a breakfast, and then I left him, determined to get to Boston if possible, and go to sea once more.
My situation was really a trying one: my only clothing was a blue jacket and trousers; shoes more than half worn out, and a little tarpaulin62 hat stuck on the back of my head, in genuine sailor fashion. Mittens63 and money were alike far off from my fingers, and friends were as scarce as money. People, too, seemed afraid of a sailor; and this, in addition to all my other troubles, rendered me an object of suspicion. At such times, I assure my young reader, that the picture of a kind mother and a good home, are but too faithfully presented to the mind, filling it with a thousand vain and useless regrets. No young man need desire to be in the outcast prodigal64 condition in which I stood, in the depth of that cold winter.
When I reached the town of Mansfield, I called at the house of a Mr. Nathaniel Dunham; the kind manners and friendly language of whose lady I shall never forget. She told me that if I was honest, Providence65 would shortly open some way by which I could live. Her words fell on my ear like a prophecy, and I left the house, confident of some favorable turn in my affairs before long. At Mansfield Four Corners, I inquired of Dr. Waldo, who, with several others, sat under a piazza66, and afterwards of a Mr. Edmund Freeman, for employ. They gave me no encouragement. Persevering67, I at last met with a Mr. Peter Cross, who, seeing my sailor garb68, asked what ships I had sailed in. Hearing me mention the Macedonian, he said, “There is a man here whose name is William Hutchinson. He was taken in her. Do you know him?”
“Yes,” said I, after a moment’s recollection; “he was our armorer’s mate.”
Of course, I lost no time in seeking for my old shipmate. After crossing various lots, and getting vexed69 and perplexed70 for want of proper direction, I reached his comfortable homestead. He did not recognise me at first, on account of the great alteration71 a few years had made in my size and appearance; but, when he did recall me to his recollection, with the generous frankness of a sailor, he offered me all the hospitality and assistance in his power. A good supper was speedily spread; and then, seated before his ample fireplace, sparkling and crackling with a cheerful blaze, we recounted our adventures. He had wandered into Connecticut, and married a very respectable woman. They now owned a house and some land, and were in tolerably comfortable and thriving circumstances. With such discourse, we talked away the better part of the night, when the old tar41 showed me my chamber72, archly observing that “my bed would not rock much.”
The next morning, he said I should not leave him until I was provided for in some way or other. Through his influence, a Mr. James, his brother-in-law, employed me to work in his cloth-dressing establishment. As I was ignorant of the business, and was not really needed, my board was to be my only compensation.
My new situation soon grew delightful73 to me, and I felt happier than I had ever done since I left Bladen. My time passed very pleasantly, especially my evenings, when the neighbors came in to hear me spin sea yarns and forecastle songs. Some of the young men of the “baser sort” judged me to be a fit instrument to act Samson for their enjoyment74, in the house of God. So they invited me to attend the meetings of the Methodist Episcopal church in that place. But they greatly misjudged the character of seamen; who, as before remarked, usually pay respect to the ordinances75 and ministers of religion. I attended the meeting, but not to make sport. The result of this ill-designed invitation on myself will appear hereafter.
The winter months fled, and the spring found me unfurnished with means co-extensive with my wants. Determined to remain ashore76, if possible, I hired myself to a farmer for my board. In the evenings I braided straw hats, and thus obtained a scanty77 supply of clothing. A little incident, illustrative of the thoughtless playfulness of sailor character, may not be displeasing78 to my young readers.
Whoever has seen a perfect novice79 undertake to guide an ox-team, may form some idea of the ludicrous adventures through which I passed during my agricultural novitiate with these horned animals. Perseverance80, however, gave me some little control over our team, when, as fate would have it, my employer “swapped” them for another pair. When they came home, after some little hallooing and whipping, I succeeded in “yoking” them; then seizing the goad-stick, with as much dignity as ever Neptune81 wielded82 his trident, I mounted the tongue, (which I called the bowsprit,) and with the ladders rigged up at both ends I gave the word of command to my team. They, however, showed signs of mutiny, and, taking to their heels, bore me off in triumph. This was sport indeed; there I stood, my head and shoulders passed between the front rigging, laughing as if my sides would burst, while rakes, forks and boards were playing leap-frog, at the tail of my cart, and my master’s boy was half frightened out of his wits. At length the angry voice of my master roused me from my sportive mood; he did not relish83 the rough usage his farming tools were receiving, and coming up with my horned steeds, he speedily stopped their speed and my sport. I need only add that his rebukes84 made me more careful afterwards.
When the haying season commenced, I left my first employer, and obtained the sum of eight dollars per month, and board; the wages, however, in accordance with the true Yankee method of making money out of everything, were to be payable85 at the village store. This change led me into a situation which proved another link in the chain, which ended in my conversion86 to God. The son of my employer died; he was about fourteen years of age; in company with a pious87 member of the Methodist church, I sat up one night with the corpse88. With the faithfulness of a true Christian, he improved the occasion by seriously conversing89 with me on the great concerns of immortality90. His discourse, together with the funeral services, had a very softening91 and gracious influence on my feelings, though the only present, practical effect was a more punctual attendance on the services of the sanctuary92.
Towards winter, I went to live with Mr. Joseph Conant, to learn the business of filing augers and steelyards. Here my acquaintance was considerably93 enlarged, as several young men were attached to the establishment. Among them was one who made a profession of religion. As is usual among the young, we were devoted94 triflers; and he, to my astonishment95, was as jocose96 and merry as the rest. Ignorant as I was of religion, his conduct appeared strangely inconsistent; I wondered he did not converse97 with me about my soul. One day I took him aside and faithfully expressed my views of his conduct. He acknowledged his guilt98. Afterwards we attended meetings in company, and he was faithful in speaking with me about the things that belonged to my salvation99. He urged upon me the importance of giving myself up to God at once, and affectionately invited me to attend class-meeting. My mind was seriously inclined, but I could not yet venture upon so close an intercourse100 with the people of God.
One Sabbath evening, my friend, Ela Dunham, who had dealt so faithfully with me, when we watched together over the corpse of Orson Kidder, asked me, “When do you intend to set out and seek religion?”
I replied, somewhat evasively, “Any time.”
“Well,” said he, “are you willing we should pray for you, and will you go forward for prayers to-night?”
To this I replied, that I would think of it. The meeting proved to be intensely interesting. My desire to express the inward workings of my mind, grew strong. Of the forms and practices of Christians101 in revivals102, I was altogether ignorant, having never witnessed a conversion in my life; still, it seemed to me highly proper to declare my feelings in the presence of Christians, that they might give such instructions as were necessary to lead me into the right way. With these views, I determined to rise and speak, though the evil one whispered, “Not yet! not yet!” in my ears. Just as I stood up, some one, not seeing me, began to sing; this, I took to be a suitable excuse for further delay, and sat down, heartily wishing that no one had seen me. Fortunately, my friend Dunham had witnessed my movement. He requested them to stop singing, because a young man wished to speak. Thus encouraged, I told them I was then nineteen years of age, and it seemed to me too much of life to spend in sin; that eternity103 was a solemn idea, and I desired them to tell me how to prepare to enter upon it with joy. They proposed to pray with me. We then all kneeled down together. Most fervently104 did they pray for the divine blessing105 to rest on the stranger youth, bowed in penitence106 before them, and most sincerely did I join my prayers with theirs before the throne of God. After prayer, they sung the following familiar lines, which I insert both for their intrinsic excellence107, and for the pleasantness of the associations connected with them in my own mind.
And did my Sovereign die!
Would he devote that sacred head,
For such a worm as I?
O the Lamb! the loving Lamb!
The Lamb on Calvary,
Yet lives again,
To bleed and die for me.”
Although these words were very sweetly applied111 to my mind, I did not feel any evidence of the favor of God that night. The next day, with a strong purpose to live for eternity, I entered on my daily tasks. Religion was the theme of my thoughts and discourse; during the day, a sweet calm came over me; peace and joy filled my soul. It was the pardoning love of God applied to my guilty spirit.
Ah! thought I, this must be religion; but desiring to be right, I went to my employer and communicated my feelings to him. His reply rather damped my joy. He was a moralist; morality, he said, was all-sufficient to secure a man’s well being both in this life and in that to come. This, however, did not satisfy my mind. To me it seemed certain that genuine repentance112, and a change of heart, were all-essential to my happiness; and these, if not already mine, I determined to possess.
The remarks and experience of the Methodists, at their prayer meetings, were greatly blessed to my comfort. Gradually the light broke; the day-star shone. Peace, like a river, filled my breast; joy, as from an unfailing fountain, bubbled up within me; love animated113 my affections; by day and by night I sang the praises of God, and the society of Christ’s dear people seemed precious indeed to my soul. I thought this sweet frame would last forever. I determined it should, so far as my efforts were necessary for its continuance. Alas! I knew not my own heart: a dreary114 wilderness115 state was before me, and I, like many an unwary soul before me, heedlessly stumbled into its gloomy shadows.
By a sudden change in the condition of my employer, I was led to seek employment in Ashford. Here, in the shop of Mr. Giles Stebbins, I was surrounded by many light-minded, trifling116 young men. Falling into the same snare117 for which I had reproved a professor before I was converted, my peace and calm were lost, every evidence darkened, and the wretchedness of a backslider in heart filled my soul. This apostacy lasted several months, when, through the love and long-suffering of a gracious God, I was once more restored to a state of salvation. Since that time, though I have not gained all that is desirable, and that is offered in an abundant gospel, yet I have been trying to stem the torrent118 of iniquity119, which runs through the earth, and striving to make my way to the port of Glory.
The next fall I walked eighteen miles to a camp-meeting in Thompson, Conn., the first I had ever attended. Though the scene was novel, I soon took a deep interest in the services; especially when informed that a sailor was going to preach one evening. This sailor was no other than the well-known Rev36. E. T. Taylor. His text was in Philippians iv. 19: “But my God shall supply all your needs;” which he handled in his usual happy and eccentric, powerful manner. I had never before seen a religious sailor; to hear one preach, therefore, in such forcible and effective style, was to me a source of unutterable delight. Nor were the listening masses before the stand, who hung with intense eagerness on his lips, less pleased than myself. They broke out into loud expressions of praise to God for his wonderful mercies. “This,” said the speaker, “is but a drop from a bucket! What will it be when we drink from the mighty120 ocean itself?”
At this meeting I saw sinners yielding to Christ with tears of sacred penitence, for the first time in my life. Never in all my life had a spectacle more sublimely121 beautiful met my eye. I do not believe the world affords a more grateful sight than that of a sinner weeping and repenting122 before his Creator.
The parting scene of that meeting left an indelible impression on my memory. Even now I see that affectionate company marching in regular and joyful123 procession before the stand, each shaking hands, as he passed, with the preachers. Still I feel the tears chasing each other down my cheeks, as I grasped the hand of the sailor preacher so firmly, that it seemed I should never let it go; while he, seeing my emotion, observed, “Never mind, brother; we are on board of Zion’s ship now.” I had stood tearless alike amidst the wailings of the tempest and the roar of the battle, but here, among a few Christians at a camp-meeting, my heart was soft as a woman’s, and my tears flowed like rain. Does the reader inquire what made the difference? I answer, it was the love of God.
When I returned home, one of my first acts was to unite myself with the Methodist Episcopal church: an act which has led to the formation of many pleasant friendships, and which has proved the source of much religious enjoyment to my soul.
My mind often reverts124, with a mixture of joy and sorrow, to the fate of the three hundred men and boys who sailed with me in the Macedonian, when I left England for the first time. Of these, alas! how many perished in battle! The rest were scattered125 over the four quarters of the globe. Beside myself, I never heard of but one of them who embraced religion. This was John Wiskey, one of our quartermasters. He settled in New London, and when he met in class, for the first time, he said he blessed God he had got out of that floating hell, the Macedonian. He afterwards removed to Catskill, on the North River, where he maintained a good Christian reputation.
My shipmate, who received me so hospitably126 in Mansfield, became unfortunate, lost his property, and died, but not before I had the satisfaction of offering a prayer at his bedside.
The little fellow who escaped from the Macedonian with me met with a melancholy fate. This I learned one day from the following paragraph in a newspaper: “Drowned, out of a pilot boat, off Charleston Bar, Mr. James Day, one of the crew of His Britannic Majesty’s late frigate127 Macedonian.” Thus have I been signally favored—a brand plucked from the fire. For this special favor I hope to render my heavenly Father the eternal tribute of a grateful heart.
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1
touching
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| adj.动人的，使人感伤的 | |
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exquisite
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| adj.精美的；敏锐的；剧烈的，感觉强烈的 | |
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yarns
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| n.纱( yarn的名词复数 )；纱线；奇闻漫谈；旅行轶事 | |
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yarn
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| n.纱，纱线，纺线；奇闻漫谈，旅行轶事 | |
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epithet
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| n.（用于褒贬人物等的）表述形容词，修饰语 | |
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renowned
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| adj.著名的，有名望的，声誉鹊起的 | |
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squire
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| n.护卫, 侍从, 乡绅 | |
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immortal
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| adj.不朽的；永生的，不死的；神的 | |
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concord
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| n.和谐；协调 | |
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fictitious
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| adj.虚构的，假设的；空头的 | |
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plentifully
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| adv. 许多地，丰饶地 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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recital
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| n.朗诵，独奏会，独唱会 | |
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profane
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| adj.亵神的，亵渎的；vt.亵渎，玷污 | |
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licentious
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| adj.放纵的，淫乱的 | |
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allusions
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| 暗指，间接提到( allusion的名词复数 ) | |
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seamen
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| n.海员 | |
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filthy
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| adj.卑劣的；恶劣的，肮脏的 | |
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superseded
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| [医]被代替的，废弃的 | |
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benevolence
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| n.慈悲，捐助 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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dozing
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| v.打瞌睡,假寐 n.瞌睡 | |
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consolatory
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| adj.慰问的，可藉慰的 | |
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inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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philosophic
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| adj.哲学的，贤明的 | |
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cape
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| n.海角，岬；披肩，短披风 | |
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smuggled
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| 水货 | |
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bosoms
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| 胸部( bosom的名词复数 )； 胸怀； 女衣胸部（或胸襟）； 和爱护自己的人在一起的情形 | |
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lodged
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| v.存放( lodge的过去式和过去分词 )；暂住；埋入；（权利、权威等）归属 | |
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desperately
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| adv.极度渴望地，绝望地，孤注一掷地 | |
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flannel
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| n.法兰绒；法兰绒衣服 | |
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contented
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| adj.满意的，安心的，知足的 | |
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boxer
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| n.制箱者，拳击手 | |
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corrupt
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| v.贿赂，收买；adj.腐败的，贪污的 | |
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determined
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| adj.坚定的；有决心的 | |
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rev
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| v.发动机旋转，加快速度 | |
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solicitation
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| n.诱惑；揽货；恳切地要求；游说 | |
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heartily
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| adv.衷心地，诚恳地，十分，很 | |
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naval
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| adj.海军的，军舰的，船的 | |
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pawn
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| n.典当，抵押，小人物，走卒；v.典当，抵押 | |
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tar
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| n.柏油，焦油；vt.涂或浇柏油/焦油于 | |
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hack
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| n.劈，砍，出租马车；v.劈，砍，干咳 | |
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43
haven
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| n.安全的地方，避难所，庇护所 | |
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44
exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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45
vessel
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| n.船舶；容器，器皿；管，导管，血管 | |
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46
apprentice
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| n.学徒，徒弟 | |
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47
repulses
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| v.击退( repulse的第三人称单数 )；驳斥；拒绝 | |
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48
repulse
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| n.击退，拒绝；vt.逐退，击退，拒绝 | |
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49
distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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50
tolling
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| [财]来料加工 | |
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51
toll
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| n.过路(桥)费；损失，伤亡人数；v.敲(钟) | |
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52
melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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53
imploring
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| 恳求的，哀求的 | |
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54
lodging
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| n.寄宿，住所；(大学生的)校外宿舍 | |
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55
extemporaneous
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| adj.即席的，一时的 | |
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56
hospitable
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| adj.好客的；宽容的；有利的，适宜的 | |
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57
inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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58
trudged
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| vt.& vi.跋涉，吃力地走（trudge的过去式与过去分词形式） | |
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59
discourse
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| n.论文，演说；谈话；话语；vi.讲述，著述 | |
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60
tavern
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| n.小旅馆，客栈；小酒店 | |
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61
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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62
tarpaulin
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| n.涂油防水布，防水衣，防水帽 | |
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63
mittens
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| 不分指手套 | |
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64
prodigal
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| adj.浪费的，挥霍的，放荡的 | |
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providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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piazza
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| n.广场；走廊 | |
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persevering
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| a.坚忍不拔的 | |
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68
garb
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| n.服装，装束 | |
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69
vexed
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| adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论 | |
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perplexed
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| adj.不知所措的 | |
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71
alteration
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| n.变更，改变；蚀变 | |
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72
chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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delightful
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| adj.令人高兴的，使人快乐的 | |
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enjoyment
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| n.乐趣；享有；享用 | |
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75
ordinances
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| n.条例，法令( ordinance的名词复数 ) | |
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ashore
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| adv.在(向)岸上，上岸 | |
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scanty
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| adj.缺乏的，仅有的，节省的，狭小的，不够的 | |
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displeasing
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| 不愉快的，令人发火的 | |
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novice
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| adj.新手的，生手的 | |
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perseverance
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| n.坚持不懈，不屈不挠 | |
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81
Neptune
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| n.海王星 | |
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82
wielded
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| 手持着使用（武器、工具等）( wield的过去式和过去分词 )； 具有； 运用（权力）； 施加（影响） | |
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83
relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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rebukes
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| 责难或指责( rebuke的第三人称单数 ) | |
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85
payable
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| adj.可付的，应付的，有利益的 | |
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conversion
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| n.转化，转换，转变 | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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88
corpse
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| n.尸体，死尸 | |
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conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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immortality
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| n.不死，不朽 | |
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91
softening
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| 变软，软化 | |
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92
sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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considerably
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| adv.极大地；相当大地；在很大程度上 | |
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devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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astonishment
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| n.惊奇，惊异 | |
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96
jocose
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| adj.开玩笑的，滑稽的 | |
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97
converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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98
guilt
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| n.犯罪；内疚；过失，罪责 | |
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99
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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intercourse
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| n.性交；交流，交往，交际 | |
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101
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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102
revivals
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| n.复活( revival的名词复数 )；再生；复兴；（老戏多年后）重新上演 | |
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103
eternity
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| n.不朽，来世；永恒，无穷 | |
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104
fervently
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| adv.热烈地，热情地，强烈地 | |
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105
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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106
penitence
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| n.忏悔，赎罪；悔过 | |
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107
excellence
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| n.优秀，杰出，(pl.)优点，美德 | |
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108
alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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109
saviour
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| n.拯救者，救星 | |
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110
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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111
applied
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| adj.应用的；v.应用，适用 | |
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112
repentance
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| n.懊悔 | |
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113
animated
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| adj.生气勃勃的，活跃的，愉快的 | |
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114
dreary
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| adj.令人沮丧的，沉闷的，单调乏味的 | |
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115
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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116
trifling
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| adj.微不足道的；没什么价值的 | |
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117
snare
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| n.陷阱，诱惑，圈套；（去除息肉或者肿瘤的）勒除器；响弦，小军鼓；vt.以陷阱捕获，诱惑 | |
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118
torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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119
iniquity
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| n.邪恶；不公正 | |
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120
mighty
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| adj.强有力的；巨大的 | |
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121
sublimely
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| 高尚地，卓越地 | |
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122
repenting
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| 对（自己的所为）感到懊悔或忏悔( repent的现在分词 ) | |
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123
joyful
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| adj.欢乐的，令人欢欣的 | |
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124
reverts
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| 恢复( revert的第三人称单数 )； 重提； 回到…上； 归还 | |
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125
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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126
hospitably
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| 亲切地，招待周到地，善于款待地 | |
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127
frigate
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| n.护航舰，大型驱逐舰 | |
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