Father Letheby walked over across the moor7 to the "Great House." It was growing dark when he left home, and he allowed himself a full hour, as he had to make some calls by the way. One of these calls led him to a house where an old woman was bedridden. Her son, a strong man of thirty years or more, was doing something strange when the priest unexpectedly entered. He was suffering from a scrofulous ulcer8 in the neck, and it was a hideous9 disfigurement. He had just been standing10 before a broken piece of looking-glass, stuck in the rough plaster of the wall; and he hastily hid something as the priest entered. Father Letheby's suspicions were instantly aroused. And he said hastily,—for he detested11 anything like concealment,—
"What have you been doing?"
"Then, what are you hiding?" said Father Letheby.
"Nothing, your reverence," said the poor fellow.
"Tell the priest, Ned, alanna," said the old woman from her bed. "Sure, 't is only a charm which the good 'oman has set, Father. And it's cured him already."
The young man scowled14 at his aged15 mother; and in response to an emphatic16 gesture from the priest, he pulled out a little coil of rope, partly worn at the end into a little wisp of flax.
"And are you such an utter fool," said the priest, angrily, holding the rope gingerly between his fingers, "as to believe that that wretched thing could cure you?"
"It has cured me," said the young man. "Look here!"
Father Letheby looked; and sure enough, there was but a faint scar, as of a burn, on the place where he knew well there had been a hideous running ulcer a few days ago. He was struck dumb.
"I am not surprised," he said, recovering himself rapidly; "I know Satan possesses supernatural power. But you, unhappy man, do you not know that it is to the devil you owe your cure?"
"I told him so, your reverence," whimpered the poor mother. "I said, better be sick forever, Ned, than break God's law. Sure, nothing good can come from it."
"Thin why did God allow it?" said the young man, angrily.
"If you knew anything of your religion," said the priest, "you might know that God permits evil things to happen. So much the worse for evil doers. You have committed grave sin."
"But, sure, this is good," said the poor fellow, feebly groping after theological lights, "and whatever is good comes from God."
"The effect may be good," said the priest, "the instrument is bad. What is that?" and he pointed17 to the rope that was dangling18 in his hand.
The young man was silent.
"You are afraid to tell? Now what is it? There's something uncanny about it?"
"Then, as you won't answer, I'll take it with me," said the priest, folding the rope into a coil, and preparing to put it in his pocket.
"The owner will be looking for it," said he.
"Tell the owner that Father Letheby has it, and she can come to me for it," said the priest. He put the rope in his pocket and moved to the door.
"Don't! don't! Father dear," said the old woman. "It isn't good. Give it back, and Ned will give it to the good 'oman to-morrow."
"No! I shall give it myself," said the priest, "and a bit of my mind with it."
The young man moved to the door, and stood beside the priest.
"You would not touch it if you knew what it was," he whispered.
"What?" said Father Letheby.
"Do you remember old Simmons, the pinsioner, down at Lougheagle?"
"Who destroyed himself?"
"Yes! he hanged himself to a rafter in the barn."
"I remember having heard of it."
"He hanged himself with a rope."
"I presume so."
"Your reverence has the rope in your pocket."
The priest stepped back as if stung. The thing was so horrible that he lost his self-possession. Then a great flood of anger swept his soul; and taking the hideous instrument from his pocket, he passed over to the open hearth22; with one or two turns of the wheel, that answers the purpose of a bellows23 in Ireland, he kindled24 the smouldering ashes into flame, buried the rope deep down in the glowing cinders25, and watched it curl into a white ash, that bent26 and writhed27 like a serpent in pain. The old woman told her beads28, and then blessed the priest, with, however, a tremor29 of nervous fear in her voice. The young man lifted his hat, as the priest, without a word, passed into the darkness.
"She'll be after asking for the rope, your reverence?" he said at length, when the priest had gone a few yards.
"Refer her to me," Father Letheby said. "And look here, young man," he cried, coming back and putting his face close to the peasant's, "I'd advise you to go to your confession30 as soon as you can, lest, in the words of Scripture31, 'something worse happen to you.'"
It was a pleasant dinner party at the "Great House." Colonel Campion presided. Bittra sat opposite her father. Captain Ormsby, Inspector32 of Coast Guards, was near her. There were some bank officials from a neighboring town; Lord L——'s agent and his wife; a military surgeon; a widower33, with two grown daughters; the new Protestant Rector and his wife. Father Letheby was very much pleased. He was again in the society that best suited his natural disposition34. It was tolerably intelligent and refined. The lights, the flowers, the music, told on his senses, long numbed35 by the quietness and monotony of his daily life. He entered into the quiet pleasures of the evening with zest36, made all around him happy, and even fascinated by the brilliancy with which he spoke37, so much so that Bittra Campion said to him, as he was leaving about eleven o'clock:—
"Father, we are infinitely38 obliged to you."
He returned home, filled with a pleasant excitement, that was now so unusual to him in his quiet, uneventful life. The moonlight was streaming over sea and moorland, and he thought, as he passed over the little bridge that spanned the fiord, and stepped out into the broad road:—
"A delightful39 evening! But I must be careful. These Sybaritic banquets unfit a man for sterner work! I shall begin to hate my books and to loathe40 my little cabin. God forbid! But how pleasant it was all. And how Campion and Ormsby jumped at that idea of mine about the fishing schooner41. I look on the matter now as accomplished42. After all, perhaps, these Irish gentry43 are calumniated44. Nothing could equal the ardor45 of these men for the welfare of the poor fishermen. Who knows? In six months' time, the 'Star of the Sea' may be ploughing the deep, and a fleet of sailing boats in her wake; and then the fish-curing stores, and, at last, the poor old village will look up and be known far and wide. Dear me! I must get that lovely song out of my brain, and the odor of those azaleas out of my senses. 'T will never do! À Kempis would shame me; would arraign46 me as a rebel and a traitor47. What a lovely night! and how the waters sleep in the moonlight! Just there at the bend we'll build the new pier48. I see already the 'Star of the Sea' putting out, and the waters whitening in her wake."
He looked around, and saw the cottages of the peasants and the laborers49 gleaming against the dark background of the moor and the mountain; and the thought smote50 him: Perhaps there some little children went to bed hungry to-night. He went home sadly, and, sitting down, he said:—
"Let me see! Soup, entrées, joints51, sweets, fruits, wine, coffee. Let me see! White roses, azaleas, chrysanthemums52. Let me see! Waldteufel, Strauss, Wagner! Let me see!"
He went over, and opened what appeared to be a rather highly decorated cupboard. He drew back three shutters54, and revealed a triptych, sunk deep in the wall of his little parlor55. It was the only thing of real value he held. It was given to him by a Roman lady, who, for one reason or another, chose to reside in England. It nearly filled the entire space on the low wall. As he drew back the shutters, the lamplight fell on the figure that occupied the whole of the central panel. It was the Christ. The tall shape was closely wrapped around in the Jewish kethoneth,—the first of the vestes albæ of the priest, as St. John represents in the Apocalypse. The capouche fell loosely over His head, and was embroidered56 in many colors, as was also the hem53 of His long white robe, which fell in folds over His sandalled feet. The hood57 of the capouche shaded His eyes and threw a dark shadow on the face as far as the lips. But the sacred figure also held its right hand to shelter the eyes more deeply from a strong glare of sunset. The left hand fell loosely by His side, and the first of a large flock of sheep had nestled its head comfortably in the open palm. The large, gray eyes of Christ were filled with an anxious light, as they gazed over the silent desert, questing for some lost object; and the mouth, lightly fringed with beard, was querulous with pain and solicitude58. It was a beautiful picture,—one worthy59 to be screened from indevout eyes, or revealed only to those who loved and worshipped.
The young priest gazed long and lovingly at this presentment of his Divine Master, whom he loved with the strongest personal affection. Then he knelt down and pressed his forehead against the dust-stained feet of Christ, and moaned:—
"Master, if I have done wrong in aught this night, let me know it! If I have betrayed Thy interests, or brought Thy Name to shame, teach me in the sharpest tones and flames of Thy anger, for I need a monitor; and where shall I find so loving or so truthful60 a monitor as Thou? Alas61! how weak and pitiful I am, and how this poor unsubdued nature of mine craves62 for things beyond Thee! I know there is no truth but in Thee,—no sincerity63, no constancy. I know what men are; how deceitful in their words; how unkind in their judgments64. Yet this lower being within my being forever stretches out its longings65 to sensible things that deceive, and will not rest in Thee, who art all Truth. But I must be brought back to Thee through the sharp pangs66 of trial and tears. Spare me not, O Master! only do not punish with the deprivation67 of Thy Love!"
He rose up strengthened, yet with a premonition in his heart of great trials awaiting him. Who would dream of such tragic68 things under the heavy skies and the dull environments of life in Ireland?
点击收听单词发音
1 materialistic | |
a.唯物主义的,物质享乐主义的 | |
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2 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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3 pretentious | |
adj.自命不凡的,自负的,炫耀的 | |
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4 civilized | |
a.有教养的,文雅的 | |
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5 anatomy | |
n.解剖学,解剖;功能,结构,组织 | |
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6 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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7 moor | |
n.荒野,沼泽;vt.(使)停泊;vi.停泊 | |
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8 ulcer | |
n.溃疡,腐坏物 | |
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9 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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10 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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11 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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12 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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13 nervously | |
adv.神情激动地,不安地 | |
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14 scowled | |
怒视,生气地皱眉( scowl的过去式和过去分词 ) | |
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15 aged | |
adj.年老的,陈年的 | |
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16 emphatic | |
adj.强调的,着重的;无可置疑的,明显的 | |
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17 pointed | |
adj.尖的,直截了当的 | |
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18 dangling | |
悬吊着( dangle的现在分词 ); 摆动不定; 用某事物诱惑…; 吊胃口 | |
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19 fumbled | |
(笨拙地)摸索或处理(某事物)( fumble的过去式和过去分词 ); 乱摸,笨拙地弄; 使落下 | |
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20 sullenly | |
不高兴地,绷着脸,忧郁地 | |
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21 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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22 hearth | |
n.壁炉炉床,壁炉地面 | |
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23 bellows | |
n.风箱;发出吼叫声,咆哮(尤指因痛苦)( bellow的名词复数 );(愤怒地)说出(某事),大叫v.发出吼叫声,咆哮(尤指因痛苦)( bellow的第三人称单数 );(愤怒地)说出(某事),大叫 | |
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24 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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25 cinders | |
n.煤渣( cinder的名词复数 );炭渣;煤渣路;煤渣跑道 | |
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26 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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27 writhed | |
(因极度痛苦而)扭动或翻滚( writhe的过去式和过去分词 ) | |
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28 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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29 tremor | |
n.震动,颤动,战栗,兴奋,地震 | |
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30 confession | |
n.自白,供认,承认 | |
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31 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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32 inspector | |
n.检查员,监察员,视察员 | |
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33 widower | |
n.鳏夫 | |
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34 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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35 numbed | |
v.使麻木,使麻痹( numb的过去式和过去分词 ) | |
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36 zest | |
n.乐趣;滋味,风味;兴趣 | |
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37 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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38 infinitely | |
adv.无限地,无穷地 | |
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39 delightful | |
adj.令人高兴的,使人快乐的 | |
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40 loathe | |
v.厌恶,嫌恶 | |
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41 schooner | |
n.纵帆船 | |
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42 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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43 gentry | |
n.绅士阶级,上层阶级 | |
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44 calumniated | |
v.诽谤,中伤( calumniate的过去式和过去分词 ) | |
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45 ardor | |
n.热情,狂热 | |
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46 arraign | |
v.提讯;控告 | |
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47 traitor | |
n.叛徒,卖国贼 | |
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48 pier | |
n.码头;桥墩,桥柱;[建]窗间壁,支柱 | |
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49 laborers | |
n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
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50 smote | |
v.猛打,重击,打击( smite的过去式 ) | |
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51 joints | |
接头( joint的名词复数 ); 关节; 公共场所(尤指价格低廉的饮食和娱乐场所) (非正式); 一块烤肉 (英式英语) | |
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52 chrysanthemums | |
n.菊花( chrysanthemum的名词复数 ) | |
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53 hem | |
n.贴边,镶边;vt.缝贴边;(in)包围,限制 | |
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54 shutters | |
百叶窗( shutter的名词复数 ); (照相机的)快门 | |
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55 parlor | |
n.店铺,营业室;会客室,客厅 | |
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56 embroidered | |
adj.绣花的 | |
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57 hood | |
n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
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58 solicitude | |
n.焦虑 | |
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59 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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60 truthful | |
adj.真实的,说实话的,诚实的 | |
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61 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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62 craves | |
渴望,热望( crave的第三人称单数 ); 恳求,请求 | |
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63 sincerity | |
n.真诚,诚意;真实 | |
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64 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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65 longings | |
渴望,盼望( longing的名词复数 ) | |
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66 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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67 deprivation | |
n.匮乏;丧失;夺去,贫困 | |
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68 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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