Perhaps the first old belief to go was that sailing on a Friday was to court certain disaster. All old sailors dwell with unholy gusto upon the legend of the ship that was commenced on a Friday, finished on a Friday, named the Friday, commanded by Captain Friday, sailed on a Friday, and—foundered on the same luckless day with all hands, as a warning to all reckless shipowners and skippers never again[255] to run counter to the eternal decrees ordaining10 that the day upon which the Saviour11 of the world was crucified should be henceforth accursed or kept holy, according to the bent12 of the considering mind. But steam has changed all that. When a steamer’s time for loading or discharging began to be reckoned not in days but in hours, the notion of detaining her in port for a whole day in deference13 to an idea became too ridiculous for entertainment, and it almost immediately died a natural death. This, of course, had its effect upon the less hastily worked sailing vessels14, although there are still to be found in British sailing ships masters who would use a good deal of artifice15 to avoid sailing on that day. Among the Spanish, Italian, Austrian, and Greek sailing vessels, however, Friday is still held in most superstitious awe16. And on Good Friday there is always a regular carnival17 held on board these vessels, the yards being allowed to hang at all sorts of angles, the gear flung dishevelled and loose, while an effigy18 of Judas is subjected to all the abuse and indignity19 that the lively imaginations of the seamen can devise. Finally, the effigy is besmeared with tar20, a rope attached to it which is then rove through a block at the main yard-arm, it is set alight, and amid the frantic21 yells and execrations of the seamen it is slowly swung aloft to dangle22 and blaze, while the excited mariners23 use up their remaining energies in a wild dance.
Another superstition24 that still survives in sailing vessels everywhere is, strangely enough, connected with the recalcitrant25 prophet Jonah. It is, however,[256] confined to his bringing misfortune upon the ship in which he sailed, and seldom is any allusion26 made to his miraculous27 engulphing by the specially28 prepared great fish. It does not take a long series of misfortunes overtaking a ship to convince her crew that a lineal descendant of Jonah and an inheritor of his disagreeable disqualifications is a passenger. So deeply rooted is this idea that when once it has been aroused with respect to any member of a ship’s company, that person is in evil case, and, given fitting opportunity, would actually be in danger of his life. This tinge29 of religious fanaticism30, cropping up among a class of men who, to put it mildly, are not remarkable31 for their knowledge of Scripture32, also shows itself in connection with the paper upon which “good words” are printed. It is an unheard-of misdemeanour on board ship to destroy or put to common use such paper. The man guilty of such an action would be looked upon with horror by his shipmates, although their current speech is usually vile33 and blasphemous34 beyond belief. And herein is to be found a curious distinction between seamen of Teutonic and Latin race, excluding Frenchmen. Despite the superstitious reverence35 the former pay to the written word, none of them would in time of peril36 dream of rushing to the opposite extreme, and after madly abusing their Bibles, throw them overboard. But the excitable Latins, after beseeching37 their patron saint to aid them in the most agonising tones, repeating with frenzied38 haste such prayers as they can remember, and promising39 the most costly40 gifts in the event of their safely reaching port[257] again, often turn furiously upon all they have previously41 been worshipping, and with the most horrid42 blasphemies43, vent4 their rage upon the whilom objects of their adoration44. Nothing is too sacred for insult, no name too reverend for abuse, and should there be, as there often is, an image of a saint on board, it will probably be cast into the sea.
But one of the most incomprehensible forms of sea-superstition is that which has for its object that most prosaic45 of all sea-going people, the Finns. Russian Finns, seamen always call them, although there is far more of the Swede than the Russian about them, and their tongue is Swedish also. They are perhaps the most perfect specimens46 of the ideal seafarer in the world, although the Canadian runs them closely. All things that appertain to a ship seem to come easily to their doing, from the time of first laying the vessel’s keel until, with every spar, sail, and item of running gear in its place, she trips her “kellick” and leaves the harbour behind her for the other side of the world. And even then the Finn will be found to yield to none in his knowledge of navigation. Although his hands may be gnarled and split with toil47, and his square, expressionless face look as if “unskilled labourer” were imprinted48 upon it, much difficulty would be found in the search for a keener or more correct hand at trigonometrical problems, or a better keeper of that most useful document, a ship’s log-book.
Yet to these men, by common consent, a supernatural status has been assigned. Whether among the Latins the same idea holds is somewhat doubtful,[258] but certainly in British, American, and Scandinavian vessels Finns are always credited with characteristics which a century ago would have involved them in many unpleasantnesses. Chiefly harmless, no doubt, these weird49 powers, yet when your stolid50 shipmate is firmly believed to control the winds so masterfully as to supply his favoured friends with a quartering breeze while all the rest of the surrounding vessels have a “dead muzzler,” any affection you may have had for him is seriously liable to degenerate51 into fear. It is perhaps hardly necessary to say that from whatever the original idea of Finnish necromancy52 originally arose, a whole host of legends have grown up, many of them too trivial for print, some delightfully53 quaint54, others not less original than lewd55, but all evidently grafts56 of fancy upon some parent stock. Thus, while there is a rat in the ship no Finn was ever known to lose anything, because it is well known that any rat in the full possession of his faculties57 would be only too glad to wait upon the humblest Finn. And the reason why Finns are always fat is because they have only to go and stick their knives in the foremast to effect a total change in their meat to whatever they fancy most keenly at the time. It is well that they are mostly temperate58 men, since everybody knows that they can draw any liquor they like from the water-breaker by turning their cap round, and they never write letters home because the birds that hover59 round the ship are proud to bear their messages whithersoever they list. The catalogue of their privileges might be greatly extended[259] were it needful, but one thing always strikes an unbiassed observer—the Finn is, almost without exception, one of the humblest, quietest of seafarers, whose sole aim is to do what he is told as well as he can, to give as little trouble as possible, and where any post of responsibility is given him to show his appreciation60 of it by doing two men’s work, filling up his leisure by devising schemes whereby he can do more.
Of the minor61 superstitions62 there is little to be said. Few indeed are the old sailors now afloat who would cuff63 a youngster’s ears for whistling, fearing that his merry note would raise a storm. Whistling for wind, however, still persists, as much a habit as the hissing64 of a groom65 while rubbing down a horse, but a very sceptical laugh would meet any one who inquired whether the whistler believed that his sifflement would make any difference to the force or direction of the wind. Fewer still are those who would now raise any objections to the presence of a clergyman on board. But the belief that a death, whether of a man or an animal, must be followed by a gale66 of wind is perhaps more firmly held than any other, unless it be the notion that sharks follow any ship wherein is an ailing9 man or woman, with horrible anticipation67.
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1 mighty | |
adj.强有力的;巨大的 | |
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2 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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3 advent | |
n.(重要事件等的)到来,来临 | |
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4 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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5 alteration | |
n.变更,改变;蚀变 | |
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6 superstitious | |
adj.迷信的 | |
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7 seamen | |
n.海员 | |
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8 lumbering | |
n.采伐林木 | |
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9 ailing | |
v.生病 | |
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10 ordaining | |
v.任命(某人)为牧师( ordain的现在分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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11 saviour | |
n.拯救者,救星 | |
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12 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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13 deference | |
n.尊重,顺从;敬意 | |
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14 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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15 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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16 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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17 carnival | |
n.嘉年华会,狂欢,狂欢节,巡回表演 | |
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18 effigy | |
n.肖像 | |
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19 indignity | |
n.侮辱,伤害尊严,轻蔑 | |
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20 tar | |
n.柏油,焦油;vt.涂或浇柏油/焦油于 | |
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21 frantic | |
adj.狂乱的,错乱的,激昂的 | |
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22 dangle | |
v.(使)悬荡,(使)悬垂 | |
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23 mariners | |
海员,水手(mariner的复数形式) | |
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24 superstition | |
n.迷信,迷信行为 | |
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25 recalcitrant | |
adj.倔强的 | |
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26 allusion | |
n.暗示,间接提示 | |
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27 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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28 specially | |
adv.特定地;特殊地;明确地 | |
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29 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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30 fanaticism | |
n.狂热,盲信 | |
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31 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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32 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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33 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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34 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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35 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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36 peril | |
n.(严重的)危险;危险的事物 | |
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37 beseeching | |
adj.恳求似的v.恳求,乞求(某事物)( beseech的现在分词 ) | |
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38 frenzied | |
a.激怒的;疯狂的 | |
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39 promising | |
adj.有希望的,有前途的 | |
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40 costly | |
adj.昂贵的,价值高的,豪华的 | |
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41 previously | |
adv.以前,先前(地) | |
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42 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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43 blasphemies | |
n.对上帝的亵渎,亵渎的言词[行为]( blasphemy的名词复数 );侮慢的言词(或行为) | |
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44 adoration | |
n.爱慕,崇拜 | |
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45 prosaic | |
adj.单调的,无趣的 | |
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46 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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47 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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48 imprinted | |
v.盖印(imprint的过去式与过去分词形式) | |
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49 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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50 stolid | |
adj.无动于衷的,感情麻木的 | |
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51 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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52 necromancy | |
n.巫术;通灵术 | |
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53 delightfully | |
大喜,欣然 | |
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54 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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55 lewd | |
adj.淫荡的 | |
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56 grafts | |
移植( graft的名词复数 ); 行贿; 接穗; 行贿得到的利益 | |
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57 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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58 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
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59 hover | |
vi.翱翔,盘旋;徘徊;彷徨,犹豫 | |
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60 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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61 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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62 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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63 cuff | |
n.袖口;手铐;护腕;vt.用手铐铐;上袖口 | |
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64 hissing | |
n. 发嘶嘶声, 蔑视 动词hiss的现在分词形式 | |
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65 groom | |
vt.给(马、狗等)梳毛,照料,使...整洁 | |
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66 gale | |
n.大风,强风,一阵闹声(尤指笑声等) | |
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67 anticipation | |
n.预期,预料,期望 | |
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