Half the dark background of our self-reproach,
Is thought of how the world has sinned before.
We, being one, one with all life, we feel
The misdemeanors of uncounted time;
We suffer in the foolishness and sins
Of races just behind us,—burn with shame
At their gross ignorance and murderous deeds;
We suffer back of them in the long years
Beasts human and subhuman; back of them
In helpless creatures eaten, hunted, torn;
In submerged forests dying in the slime;
And even back of that in endless years
Of hot convulsions of dismembered lands,
And slow constricting3 centuries of cold.
So in our own lives, even to this day,
The tale of errors, failures, and misdeeds
That we call sins, of all our early lives.
And the recurrent consciousness of this
Now measuring past error,—this is shame.
A retroactive and preactive sense,—
Fired with our self-made theories of sin,—
We suffer, suffer, suffer—half alive,
And half with the dead scars of suffering.
Friends, how would you, perhaps, have made the world?
Would you have balanced the great forces so
Their interaction would have bred no shock?
No cosmic throes of newborn continents,
No eras of the earth-encircling rain,—
Uncounted scalding tears that fell and fell
On molten worlds that hotly dashed them back
In storms of fierce repudiated8 steam?
Without the water, and without the weight
In all the earth, growing mast high, and then
Keep it undying so, and end of plants?
Would you have made one kind of animal
To live on air and spare the tender grass,
And stop him, somehow, when he grew so thick
That even air fell short. Or would you have
All plants and animals, and make them change
By some metempsychosis not called death?
For, having them, you have to have them change,
For growth is change, and life is growth; and change
Implies—in this world—what we miscall pain.
You, wiser, would have made mankind, no doubt,
Up into living humanness at last,
But fresh as Adam in the Hebrew tale;
Only you would have left the serpent out,
And left him, naked, in the garden still.
That he should learn the whole curriculum
And never miss a lesson—never fail—
Would you have chosen to begin life old,
Well-balanced, cautious, knowing where to step,
And so untortured by the memory
Of childhood’s foolishness and youth’s mistakes?
Or, born a child, to have experience
Come to you softly without chance of loss,
In blissful innocent unconsciousness?
O dreamers with a Heaven and a Hell
Away from the large peace of knowing God,
Can you not see that all of it is good?
And that is all we have to argue from.
Childhood means error, the mistakes that teach;
But only rod and threat and nurse’s tale,
Make childhood’s errors bring us shame and sin.
The race’s childhood grows by error too,
But grief and shame are only born of lies.
Once see the lovely law that needs mistakes,
And you are young forever. This is Life.
点击收听单词发音
1 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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2 savagery | |
n.野性 | |
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3 constricting | |
压缩,压紧,使收缩( constrict的现在分词 ) | |
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4 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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5 remorse | |
n.痛恨,悔恨,自责 | |
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6 gauge | |
v.精确计量;估计;n.标准度量;计量器 | |
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7 feverish | |
adj.发烧的,狂热的,兴奋的 | |
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8 repudiated | |
v.(正式地)否认( repudiate的过去式和过去分词 );拒绝接受;拒绝与…往来;拒不履行(法律义务) | |
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9 gems | |
growth; economy; management; and customer satisfaction 增长 | |
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10 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
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11 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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12 awfully | |
adv.可怕地,非常地,极端地 | |
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13 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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14 dodging | |
n.避开,闪过,音调改变v.闪躲( dodge的现在分词 );回避 | |
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15 contrived | |
adj.不自然的,做作的;虚构的 | |
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16 Buddha | |
n.佛;佛像;佛陀 | |
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17 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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18 recurring | |
adj.往复的,再次发生的 | |
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19 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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20 postulate | |
n.假定,基本条件;vt.要求,假定 | |
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21 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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