It is not within my purpose to tell you, my son, of the particular events, the particular comings and goings, the chance words, the chance meetings, the fatal momentary10 misunderstandings that occurred between us. I want to tell of something more general than that. This misadventure is in our strain. It is our inheritance. It is a possibility in the inheritance of all honest and emotional men and women. There are no doubt people altogether cynical12 and adventurous13 to whom these passions and desires are at once controllable and permissible14 indulgences without any radiation of consequences, a secret and detachable part of life, and there may be people of convictions so strong and simple that these disturbances15 are eliminated, but we Strattons are of a quality neither so low nor so high, we stoop and rise, we are not convinced about our standards, and for many generations to come, with us and with such people as the Christians16, and indeed with most of our sort of people, we shall be equally desirous of free and intimate friendship and prone17 to blaze into passion and disaster at that proximity18.
This is one of the essential riddles19 in the adaptation of such human beings as ourselves to that greater civilized20 state of which I dream. It is the gist21 of my story. It is one of the two essential riddles that confront our kind. The servitude of sex and the servitude of labor22 are the twin conditions upon which human society rests to-day, the two limitations upon its progress towards a greater social order, to that greater community, those uplands of light and happy freedom, towards which that Being who was my father yesterday, who thinks in myself to-day, and who will be you to-morrow and your sons after you, by his very nature urges and must continue to urge the life of mankind. The story of myself and Mary is a mere23 incident in that gigantic, scarce conscious effort to get clear of toils3 and confusions and encumbrances24, and have our way with life. We are like little figures, dots ascendant upon a vast hillside; I take up our intimacy25 for an instant and hold it under a lens for you. I become more than myself then, and Mary stands for innumerable women. It happened yesterday, and it is just a part of that same history that made Edmond Stratton of the Hays elope with Charlotte Anstruther and get himself run through the body at Haddington two hundred years ago, which drove the Laidlaw-Christians to Virginia in '45, gave Stratton Street to the moneylenders when George IV. was Regent, and broke the heart of Margaret Stratton in the days when Charles the First was king. With our individual variations and under changed conditions the old desires and impulses stirred us, the old antagonisms26 confronted us, the old difficulties and sloughs27 and impassable places baffled us. There are times when I think of my history among all those widespread repeated histories, until it seems to me that the human Lover is like a creature who struggles for ever through a thicket28 without an end....
There are no universal laws of affection and desire, but it is manifestly true that for the most of us free talk, intimate association, and any real fellowship between men and women turns with an extreme readiness to love. And that being so it follows that under existing conditions the unrestricted meeting and companionship of men and women in society is a monstrous29 sham30, a merely dangerous pretence31 of encounters. The safe reality beneath those liberal appearances is that a woman must be content with the easy friendship of other women and of one man only, letting a superficial friendship towards all other men veil impassable abysses of separation, and a man must in the same way have one sole woman intimate. To all other women he must be a little blind, a little deaf, politely inattentive. He must respect the transparent32, intangible, tacit purdah about them, respect it but never allude33 to it. To me that is an intolerable state of affairs, but it is reality. If you live in the spirit of any other understanding you will court social disaster. I suppose it is a particularly intolerable state of affairs to us Strattons because it is in our nature to want things to seem what they are. That translucent34 yet impassible purdah outrages35 our veracity36. And it is plain to me that our social order cannot stand and is not standing11 the tensions it creates. The convention that passions and emotions are absent when they are palpably present broke down between Mary and myself, as it breaks down in a thousand other cases, as it breaks down everywhere. Our social life is honeycombed and rotten with secret hidden relationships. The rigid37, the obtuse38 and the unscrupulously cunning escape; the honest passion sooner or later flares39 out and destroys.... Here is a difficulty that no bullying40 imposition of arbitrary rules on the one hand nor any reckless abandonment of law on the other, can solve. Humanity has yet to find its method in sexual things; it has to discover the use and the limitation of jealousy41. And before it can even begin to attempt to find, it has to cease its present timid secret groping in shame and darkness and turn on the light of knowledge. None of us knows much and most of us do not even know what is known.
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1 spacious | |
adj.广阔的,宽敞的 | |
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2 prospects | |
n.希望,前途(恒为复数) | |
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3 toils | |
网 | |
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4 inadequately | |
ad.不够地;不够好地 | |
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5 slash | |
vi.大幅度削减;vt.猛砍,尖锐抨击,大幅减少;n.猛砍,斜线,长切口,衣衩 | |
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6 passionately | |
ad.热烈地,激烈地 | |
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7 inevitably | |
adv.不可避免地;必然发生地 | |
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8 tormented | |
饱受折磨的 | |
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9 hesitations | |
n.犹豫( hesitation的名词复数 );踌躇;犹豫(之事或行为);口吃 | |
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10 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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11 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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12 cynical | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
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13 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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14 permissible | |
adj.可允许的,许可的 | |
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15 disturbances | |
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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16 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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17 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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18 proximity | |
n.接近,邻近 | |
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19 riddles | |
n.谜(语)( riddle的名词复数 );猜不透的难题,难解之谜 | |
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20 civilized | |
a.有教养的,文雅的 | |
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21 gist | |
n.要旨;梗概 | |
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22 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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23 mere | |
adj.纯粹的;仅仅,只不过 | |
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24 encumbrances | |
n.负担( encumbrance的名词复数 );累赘;妨碍;阻碍 | |
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25 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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26 antagonisms | |
对抗,敌对( antagonism的名词复数 ) | |
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27 sloughs | |
n.沼泽( slough的名词复数 );苦难的深渊;难以改变的不良心情;斯劳(Slough)v.使蜕下或脱落( slough的第三人称单数 );舍弃;除掉;摒弃 | |
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28 thicket | |
n.灌木丛,树林 | |
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29 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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30 sham | |
n./adj.假冒(的),虚伪(的) | |
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31 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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32 transparent | |
adj.明显的,无疑的;透明的 | |
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33 allude | |
v.提及,暗指 | |
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34 translucent | |
adj.半透明的;透明的 | |
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35 outrages | |
引起…的义愤,激怒( outrage的第三人称单数 ) | |
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36 veracity | |
n.诚实 | |
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37 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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38 obtuse | |
adj.钝的;愚钝的 | |
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39 flares | |
n.喇叭裤v.(使)闪耀( flare的第三人称单数 );(使)(船舷)外倾;(使)鼻孔张大;(使)(衣裙、酒杯等)呈喇叭形展开 | |
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40 bullying | |
v.恐吓,威逼( bully的现在分词 );豪;跋扈 | |
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41 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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