By imperceptible degrees I came to realize that this matter of expropriation and enslavement and control, which bulks so vastly upon the modern consciousness, which the Socialists14 treat as though it was the comprehensive present process of mankind, is no more than one aspect of an overlife that struggles out of a massive ancient and traditional common way of living, struggles out again and again—blindly and always so far with a disorderly insuccess....
I began to see in their proper proportion the vast enduring normal human existence, the peasant's agricultural life, unlettered, laborious15 and essentially16 unchanging on the one hand, and on the other those excrescences of multitudinous city aggregation17, those stormy excesses of productive energy that flare18 up out of that life, establish for a time great unstable19 strangenesses of human living, palaces, cities, roads, empires, literatures, and then totter20 and fall back again into ruin. In India even more than about the Mediterranean21 all this is spectacular. There the peasant goes about his work according to the usage of fifty thousand years. He has a primitive22 version of religion, a moral tradition, a social usage, closely adapted by countless23 years of trial and survival to his needs, and the whole land is littered with the vestiges25 and abandoned material of those newer, bolder, more experimental beginnings, beginnings that merely began.
It was when I was going through the panther-haunted palaces of Akbar at Fatehpur Sikri that I first felt how tremendously the ruins of the past may face towards the future; the thing there is like a frozen wave that rose and never broke; and once I had caught that light upon things, I found the same quality in all the ruins I saw, in Amber26 and Vijayanagar and Chitor, and in all that I have seen or heard of, in ancient Rome and ancient Verona, in Pæstum and Cnossus and ancient Athens. None of these places was ever really finished and done with; the Basilicas of Cæsar and Constantine just as much as the baths and galleries and halls of audience at Fatehpur Sikri express not ends achieved but thwarted27 intentions of permanence. They embody28 repulse29 and rejection30. They are trials, abandoned trials, towards ends vaguely31 apprehended32, ends felt rather than known. Even so was I moved by the Bruges-like emptinesses of Pekin, in the vast pretensions33 of its Forbidden City, which are like a cry, long sustained, that at last dies away in a wail34. I saw the place in 1905 in that slack interval35 after the European looting and before the great awakening36 that followed the Russo-Japanese war. Pekin in a century or so may be added in its turn to the list of abandoned endeavors. Insensibly the sceptre passes.... Nearer home than any of these places have I imagined the same thing; in Paris it seemed to me I felt the first chill shadow of that same arrest, that impalpable ebb37 and cessation at the very crest38 of things, that voice which opposes to all the hasty ambitions and gathering39 eagerness of men: "It is not here, it is not yet."
Only the other day as I came back from Paris to this quiet place and walked across the fields from the railway station to this house, I saw an old woman, a grandmother, a bent40 old crone with two children playing about her as she cut grass by the wayside, and she cut it, except that her sickle41 was steel, exactly as old women were cutting grass before there was writing, before the dawn of history, before men laid the first stones one upon the other of the first city that ever became a ruin....
You see Civilization has never yet existed, it has only continually and obstinately42 attempted to be. Our Civilization is but the indistinct twilight43 before the dawn. It is still only a confused attempt, a flourish out of barbarism, and the normal life of men, the toiling44 earthy life of the field and the byre, goes on still like a stream that at once supports and carries to destruction the experimental ships of some still imperfect inventor. India gives it all from first to last, and now the modern movement, the latest half-conscious struggle of the New Thing in mankind, throws up Bombay and Calcutta, vast feverish45 pustules upon the face of the peninsula, bridges the sacred rivers with hideous46 iron lattice-work and smears47 the sky of the dusty ruin-girdled city of Delhi,—each ruin is the vestige24 of an empire,—with the black smoke of factory chimneys.
Altogether scattered48 over that sun-burnt plain there are the remains49 of five or six extinguished Delhis, that played their dramas of frustration50 before the Delhi of the Great Mogul. This present phase of human living—its symbol at Delhi is now, I suppose, a scaffold-bristling pile of neo-Georgian building—is the latest of the constructive51 synthetic52 efforts to make a newer and fuller life for mankind. Who dares call it the last? I question myself constantly whether this life we live to-day, whether that too, is more than a trial of these blind constructive forces, more universal perhaps, more powerful perhaps than any predecessor53 but still a trial, to litter the world with rusting54 material when the phase of recession recurs55.
But yet I can never quite think that is so. This time, surely, it is different. This time may indeed be the beginning of a permanent change; this time there are new elements, new methods and a new spirit at work upon construction that the world has never known before. Mankind may be now in the dawn of a fresh phase of living altogether. It is possible. The forces of construction are proportionally gigantic. There was never so much clear and critical thought in the world as there is now, never so large a body of generally accessible knowledge and suggestion, never anything like the same breadth of outlook, the same universality of imaginative freedom. That is so in spite of infinite turmoil56 and confusion. Moreover the effort now is less concentrated, less dramatic. There is no one vital center to the modern movement which disaster can strike or decay undermine. If Paris or New York slacken and grow dull and materialist57, if Berlin and London conspire58 for a mutual59 destruction, Tokio or Baku or Valparaiso or Christiania or Smyrna or Delhi will shelter and continue the onward60 impetus61.
And this time too it is not any one person, any one dynasty, any one cult10 or race which carries our destiny. Human thought has begun to free itself from individual entanglements62 and dramatic necessities and accidental standards. It becomes a collective mind, a collective will towards achievement, greater than individuals or cities or kingdoms or peoples, a mind and will to which we all contribute and which none of us may command nor compromise by our private errors. It ceases to be aristocratic; it detaches itself from persons and takes possession of us all. We are involved as it grows free and dominant63, we find ourselves, in spite of ourselves, in spite of quarrels and jealousies64 and conflicts, helping65 and serving in the making of a new world-city, a new greater State above our legal States, in which all human life becomes a splendid enterprise, free and beautiful, whose aptest symbol in all our world is a huge Gothic Cathedral lit to flame by the sun, whose scheme is the towering conquest of the universe, whose every little detail is the wrought-out effort of a human soul....
Such were the ideas that grew together in my mind as I went about India and the East, across those vast sunlit plains, where men and women still toil in their dusty fields for a harsh living and live in doorless hovels on floors of trampled66 cow-dung, persecuted67 by a hundred hostile beasts and parasites68, caught and eaten by tigers and panthers as cats eat mice, and grievously afflicted69 by periodic famine and pestilence70, even as men and women lived before the dawn of history, for untold71 centuries, for hundreds of thousands of years.
点击收听单词发音
1 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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2 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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3 stimulated | |
a.刺激的 | |
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4 socialist | |
n.社会主义者;adj.社会主义的 | |
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5 generalizations | |
一般化( generalization的名词复数 ); 普通化; 归纳; 概论 | |
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6 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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7 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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8 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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9 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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10 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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11 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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12 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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13 irrigated | |
[医]冲洗的 | |
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14 socialists | |
社会主义者( socialist的名词复数 ) | |
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15 laborious | |
adj.吃力的,努力的,不流畅 | |
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16 essentially | |
adv.本质上,实质上,基本上 | |
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17 aggregation | |
n.聚合,组合;凝聚 | |
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18 flare | |
v.闪耀,闪烁;n.潮红;突发 | |
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19 unstable | |
adj.不稳定的,易变的 | |
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20 totter | |
v.蹒跚, 摇摇欲坠;n.蹒跚的步子 | |
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21 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
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22 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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23 countless | |
adj.无数的,多得不计其数的 | |
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24 vestige | |
n.痕迹,遗迹,残余 | |
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25 vestiges | |
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不 | |
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26 amber | |
n.琥珀;琥珀色;adj.琥珀制的 | |
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27 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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28 embody | |
vt.具体表达,使具体化;包含,收录 | |
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29 repulse | |
n.击退,拒绝;vt.逐退,击退,拒绝 | |
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30 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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31 vaguely | |
adv.含糊地,暖昧地 | |
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32 apprehended | |
逮捕,拘押( apprehend的过去式和过去分词 ); 理解 | |
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33 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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34 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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35 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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36 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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37 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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38 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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39 gathering | |
n.集会,聚会,聚集 | |
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40 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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41 sickle | |
n.镰刀 | |
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42 obstinately | |
ad.固执地,顽固地 | |
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43 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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44 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
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45 feverish | |
adj.发烧的,狂热的,兴奋的 | |
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46 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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47 smears | |
污迹( smear的名词复数 ); 污斑; (显微镜的)涂片; 诽谤 | |
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48 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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49 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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50 frustration | |
n.挫折,失败,失效,落空 | |
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51 constructive | |
adj.建设的,建设性的 | |
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52 synthetic | |
adj.合成的,人工的;综合的;n.人工制品 | |
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53 predecessor | |
n.前辈,前任 | |
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54 rusting | |
n.生锈v.(使)生锈( rust的现在分词 ) | |
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55 recurs | |
再发生,复发( recur的第三人称单数 ) | |
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56 turmoil | |
n.骚乱,混乱,动乱 | |
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57 materialist | |
n. 唯物主义者 | |
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58 conspire | |
v.密谋,(事件等)巧合,共同导致 | |
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59 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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60 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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61 impetus | |
n.推动,促进,刺激;推动力 | |
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62 entanglements | |
n.瓜葛( entanglement的名词复数 );牵连;纠缠;缠住 | |
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63 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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64 jealousies | |
n.妒忌( jealousy的名词复数 );妒羡 | |
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65 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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66 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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67 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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68 parasites | |
寄生物( parasite的名词复数 ); 靠他人为生的人; 诸虫 | |
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69 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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70 pestilence | |
n.瘟疫 | |
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71 untold | |
adj.数不清的,无数的 | |
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