Men of science and of law (Messieurs Muravieff and Martens) strenuously5 try to prove that in the recent call of all nations to universal peace and the present incitement6 to war, because of the seizure7 of other peoples' lands, there is no contradiction. Diplomatists, in their refined French language, publish and send out circulars in which they circumstantially and diligently8 prove (though they know no one believes them) that, after all its efforts to establish peaceful relations (in reality, after all its efforts to deceive other countries), the Russian Government has been compelled to have recourse to the only means for a rational solution of the question—i.e. to the murder of men. The same thing is written by Japanese diplomatists. Scientists, 5historians, and philosophers, on their side, comparing the present with the past, deduce from these comparisons profound conclusions, and argue interminably about the laws of the movement of nations, about the relation between the yellow and white races, or about Buddhism9 and Christianity, and on the basis of these deductions10 and arguments justify11 the slaughter2 of those belonging to the yellow race by Christians12; while in the same way the Japanese scientists and philosophers justify the slaughter of those of the white race. Journalists, without concealing13 their joy, try to outdo each other, and, not hesitating at any falsehood, however impudent14 and transparent15, prove in all possible ways that the Russians only are right and strong and good in every respect, and that all the Japanese are wrong and weak and bad in every respect, and that all those are also bad who are inimical or may become inimical toward the Russians—the English, the Americans; and the same is proved likewise by the Japanese and their supporters in relation to the Russians.
Not to mention the military, who in the way of their profession prepare for murder, crowds of so-called enlightened people, such as professors, social reformers, students, nobles, merchants, without being forced thereto by anything or anybody, express the most bitter and contemptuous feelings toward the Japanese, the English, or the Americans, toward whom but yesterday they were either well-disposed or indifferent; while, without the least compulsion, they express the most abject16, servile feelings toward the Tsar (to whom, to say the least, they were completely indifferent), assuring 6him of their unlimited17 love and readiness to sacrifice their lives in his interests.
This unfortunate, entangled18 young man, recognized as the leader of one hundred and thirty millions of people, continually deceived and compelled to contradict himself, confidently thanks and blesses the troops whom he calls his own for murder in defence of lands which with yet less right he also calls his own. All present to each other hideous19 ikons in which not only no one amongst the educated believes, but which unlearned peasants are beginning to abandon; all bow down to the ground before these ikons, kiss them, and pronounce pompous20 and deceitful speeches in which no one really believes.
Wealthy people contribute insignificant21 portions of their immorally22 acquired riches for this cause of murder or the organization of help in connection with the work of murder; while the poor, from whom the Government annually23 collects two milliards, deem it necessary to do likewise, giving their mites24 also. The Government incites25 and encourages crowds of idlers, who walk about the streets with the Tsar's portrait, singing, shouting hurrah26! and who, under pretext27 of patriotism28, are licensed29 in all kinds of excess. All over Russia, from the Palace to the remotest village, the pastors30 of churches, calling themselves Christians, appeal to that God who has enjoined31 love to one's enemies—to the God of Love Himself—to help the work of the devil to further the slaughter of men.
Stupefied by prayers, sermons, exhortations32, by processions, pictures, and newspapers, the cannon's flesh, hundreds of thousands of men, uniformly dressed, carrying divers33 deadly weapons, leaving their parents, wives, 7children, with hearts of agony, but with artificial sprightliness34, go where they, risking their own lives, will commit the most dreadful act of killing35 men whom they do not know and who have done them no harm. And they are followed by doctors and nurses, who somehow imagine that at home they cannot serve simple, peaceful, suffering people, but can only serve those who are engaged in slaughtering36 each other. Those who remain at home are gladdened by news of the murder of men, and when they learn that many Japanese have been killed they thank some one whom they call God.
All this is not only regarded as the manifestation37 of elevated feeling, but those who refrain from such manifestations38, if they endeavor to disabuse39 men, are deemed traitors40 and betrayers, and are in danger of being abused and beaten by a brutalized crowd which, in defence of its insanity41 and cruelty, can possess no other weapon than brute42 force.
点击收听单词发音
1 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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2 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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3 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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4 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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5 strenuously | |
adv.奋发地,费力地 | |
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6 incitement | |
激励; 刺激; 煽动; 激励物 | |
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7 seizure | |
n.没收;占有;抵押 | |
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8 diligently | |
ad.industriously;carefully | |
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9 Buddhism | |
n.佛教(教义) | |
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10 deductions | |
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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11 justify | |
vt.证明…正当(或有理),为…辩护 | |
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12 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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13 concealing | |
v.隐藏,隐瞒,遮住( conceal的现在分词 ) | |
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14 impudent | |
adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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15 transparent | |
adj.明显的,无疑的;透明的 | |
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16 abject | |
adj.极可怜的,卑屈的 | |
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17 unlimited | |
adj.无限的,不受控制的,无条件的 | |
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18 entangled | |
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 ) | |
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19 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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20 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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21 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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22 immorally | |
adv.淫荡地;不正经地;不道德地;品行不良地 | |
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23 annually | |
adv.一年一次,每年 | |
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24 mites | |
n.(尤指令人怜悯的)小孩( mite的名词复数 );一点点;一文钱;螨 | |
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25 incites | |
刺激,激励,煽动( incite的第三人称单数 ) | |
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26 hurrah | |
int.好哇,万岁,乌拉 | |
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27 pretext | |
n.借口,托词 | |
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28 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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29 licensed | |
adj.得到许可的v.许可,颁发执照(license的过去式和过去分词) | |
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30 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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31 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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32 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
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33 divers | |
adj.不同的;种种的 | |
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34 sprightliness | |
n.愉快,快活 | |
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35 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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36 slaughtering | |
v.屠杀,杀戮,屠宰( slaughter的现在分词 ) | |
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37 manifestation | |
n.表现形式;表明;现象 | |
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38 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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39 disabuse | |
v.解惑;矫正 | |
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40 traitors | |
卖国贼( traitor的名词复数 ); 叛徒; 背叛者; 背信弃义的人 | |
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41 insanity | |
n.疯狂,精神错乱;极端的愚蠢,荒唐 | |
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42 brute | |
n.野兽,兽性 | |
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