Bereft6 of religion, men possessing enormous power over the forces of nature are like children to whom powder or explosive gas has been given as a plaything. Considering this power which men of our time possess, and the way they use it, one feels that considering the degree of their moral development men have no right, not only to the use of railways, steam, electricity, telephones, photography, wireless7 telegraphs, but even to the simple art of manufacturing iron and steel, as all these improvements and arts they use only for the satisfaction of their lusts8, for amusement, dissipation, and the destruction of each other.
Then, what is to be done? To reject all these improvements of life, all this power acquired by humanity—to forget that which it has learnt? This is impossible, however perniciously these mental acquisitions are used; they still are acquisitions, and men cannot forget them. To alter those combinations of nations which have been formed during centuries and to establish new ones? To invent such new institutions as would hinder the minority from deceiving and exploiting the majority? To disseminate9 knowledge? All this has been tried, and is being done with great fervor10. All these imaginary methods of improvement represent the chief methods of self-oblivion and of diverting one's attention from the consciousness of inevitable perdition. The boundaries of States are changed, institutions are altered, knowledge is disseminated11; but within other boundaries, with other organizations, with increased knowledge, men remain the same beasts, ready any minute to tear each other to pieces, or the same slaves they have always been, and always will be, while they continue to be guided, not by religious consciousness, but by passions, theories, and external influences.
Man has no choice; he must be the slave of the most unscrupulous and insolent12 amongst slaves, or else the servant of God, because for man there is only one way of being free—by uniting his will with the will of God. People bereft of religion, some repudiating13 religion itself, others recognizing as religion those external, monstrous14 forms which have superseded15 it, and guided only by their personal lusts, fear, human laws, and, above all, by mutual16 hypnotism, cannot cease to be animals or slaves, and no external efforts can extricate17 them from this state; for only religion makes a man free. And most of the people of our time are deprived of it.
点击收听单词发音
1 rites | |
仪式,典礼( rite的名词复数 ) | |
参考例句: |
|
|
2 consolation | |
n.安慰,慰问 | |
参考例句: |
|
|
3 stimulant | |
n.刺激物,兴奋剂 | |
参考例句: |
|
|
4 inevitable | |
adj.不可避免的,必然发生的 | |
参考例句: |
|
|
5 propensities | |
n.倾向,习性( propensity的名词复数 ) | |
参考例句: |
|
|
6 bereft | |
adj.被剥夺的 | |
参考例句: |
|
|
7 wireless | |
adj.无线的;n.无线电 | |
参考例句: |
|
|
8 lusts | |
贪求(lust的第三人称单数形式) | |
参考例句: |
|
|
9 disseminate | |
v.散布;传播 | |
参考例句: |
|
|
10 fervor | |
n.热诚;热心;炽热 | |
参考例句: |
|
|
11 disseminated | |
散布,传播( disseminate的过去式和过去分词 ) | |
参考例句: |
|
|
12 insolent | |
adj.傲慢的,无理的 | |
参考例句: |
|
|
13 repudiating | |
v.(正式地)否认( repudiate的现在分词 );拒绝接受;拒绝与…往来;拒不履行(法律义务) | |
参考例句: |
|
|
14 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
参考例句: |
|
|
15 superseded | |
[医]被代替的,废弃的 | |
参考例句: |
|
|
16 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
参考例句: |
|
|
17 extricate | |
v.拯救,救出;解脱 | |
参考例句: |
|
|
欢迎访问英文小说网 |