He heard and saw enough to convince him that they intended to make an attack on the camp in the mountains, but he did not feel absolutely sure that they would not turn aside and follow in the path of the Wolf and Wau-ko-mia-tan, until the party had advanced several miles to the southward along the Ozark trail.
It seemed strange that the Winnebagos paid no attention to the two missing warriors, and yet, after all, it was not singular. They knew they were dead and it was therefore a waste of time to give heed6 to them. If by any possibility they were alive, they must take care of themselves, just as all brave Indians did: if unable to do so, the consequences must be on their own heads.
So the ten Winnebagos, under the lead of the famous chieftain Black Bear, moved along the trail in the direction of the camp of the Hunters of the Ozark, and the expressions and words that had been overheard by the watchful7 Shawanoe, left no doubt that by way of revenge they meant to slay8 the three trappers who had located there for the winter.
The Winnebagos came from the north-east. Their lodges9, villages and hunting grounds were many moons' travel away, and the section of country through which they were journeying was so sparsely10 settled that they had no fear of pursuit. Now, when you give an American Indian the chance to commit some vicious mischief11 with no fear of being made to pay therefor, you may set it down as a truth that nine hundred and ninety-nine out of every one thousand will commit that crime. It was a matter of indifference12, in the first place, whether they harmed the hunters or not. Since the latter were removed some distance from their path, it is probable that they would not at that time have taken the trouble to go in quest of them: it was the feeling of revenge that was the deciding weight in the scale.
Let us recall the situation as it was on the second morning after Fred Linden and Terry Clark left their homes in Greville. The boys themselves were the furthest advanced along the trail to the mountains, while at a considerable distance behind, filed the ten Winnebago warriors, and hovering13 in the vicinity was Deerfoot the Shawanoe, watching every movement with the vigilance of a lynx.
Whenever he chose he could make a circuit around the Winnebagos, and joining the boys beyond, hasten to the hunters' camp and apprise14 them of their danger; but there remained an abundance of time in which to do that, and he did not wish to leave the vicinity of the enemies until he saw a little more of them.
It was evident that the Winnebagos were in no hurry. They must have known that two of the youths were following the trail in advance, for the heavy shoes of the lads could not fail to leave their imprints15 in many places; but, such being the case, the red men might ask in what manner they could know that a party of Winnebagos were following them, unless such knowledge came through Deerfoot the Shawanoe, who, wherever he might be, certainly was not in front of them.
When the Indians came to a stream of water, they did not rush in and wade16 or swim to the other side, as they would have done had there been any call for haste, but like those who had gone before, they stopped long enough to make a raft on which they could float across. The American Indian is not as fond of water as he should be, and though the Winnebagos would have cared little for the chill of the stream, it was more pleasant for them to pass over dry shod; so they made their several rafts and poled themselves to the opposite bank.
You would not look for humor under such circumstances, and yet on one of the three rafts there was so much of it shown that even the grim Shawanoe smiled.
The structures on which the red men floated were, as a matter of course, of the frailest17 nature, intended as they were to last only long enough to bear them to the other shore. With proper management, all would have done this, but on one of the rafts holding four of the warriors, there was an aboriginal19 wag. A single Indian managed the pole, while the others squatted20 carefully in their respective positions and were expected to keep quiet, so as not to disintegrate21 the frail18 structure.
The wag to whom I have referred, while sitting with an innocent expression on his painted countenance22, quietly loosened the two or three withes, and gave the logs such an impetus23 that they separated like two bodies positively24 charged with electricity, when brought together. The warrior1 who handled the pole was standing25 with legs somewhat apart, resting on a different log, when they suddenly separated still more, and he sat down with a splash in the water. Another log revolved26 backwards27, as did the savage28 who was sitting on it, while the others were also plashing in the stream, which was not deep enough to make them swim, though it came to the neck of the shortest one. The four warriors waded29 to shore amid the grins of the others, and with no suspicion of the criminal that had played the trick upon them.
The next stream was reached by the Indians a couple of hours later. This was not as deep as the other and they did not stop to make rafts. After a little searching, they found a portion where the current did not come above their knees and they waded.
In doing so, Black Bear took the lead, and, in accordance with a custom universal among Indians, each warrior carefully stepped into the footprints in front of him. The water was so limpid30 that the impression made by the chieftain's moccasin was plainly shown, so that there was no difficulty in this respect. Had a person been trailing them, he would have seen before him what seemed to be the footprints of a single man. There was but a slight variation near the further shore, where the moccasin of one of the Winnebagos had slid from a stone on which, like all the others, it was placed. The brown stone was slippery with a faint coating of slime, and the scrape of the deerskin down the side gave it a white gleam like the belly31 of a fish. It was a "slip" in every sense, and, when the slight splash announced it, Black Bear at the head of the procession turned about with his most impressive scowl32.
The party made a halt on the other bank. It was considerably33 past noon, and, while some busied themselves in starting a fire, and a couple began fishing in the stream, two others going into the woods with their guns, Deerfoot was quite sure that they had decided34 to spend an hour or so for dinner. He concluded, however, to follow the two who went into the woods, and it was fortunate that he did so.
The first surprise that came to him was when the Winnebagos had gone nearly an eighth of a mile from camp. All this time they were making their way up quite a steep slope, so that they were close to the top of a high, wooded ridge35.
The Shawanoe might well wonder why they had taken such a course, but when two frightened deer burst through the undergrowth and dashed by at full speed, within easy gun shot, and the Winnebagos looked at them without raising their guns to fire, then it was that Deerfoot was genuinely astonished.
The conclusion was inevitable36 that these red men were not looking for game.
With a suspicion of their real errand (and that caused another surprise), Deerfoot stealthily followed the Winnebagos until they paused on the highest part of the ridge. He was not long kept in doubt as to their business.
The top of the ridge was almost bare. There were a few stunted37 trees, a number of bowlders and rocks, and here and there, patches of scraggly grass. From this elevation38, however, a magnificent view opened out on every hand before the spectator. To the north stretched the undulating country covered with prairie, stream, valley and forest, the last brilliant with all the gorgeous hues39 that come with the frosts of autumn.
These flaming colors were visible in whatever direction the eye turned, and the same varied40 surface was seen everywhere, but to the southward, the Ozark Mountains had a faint bluish tinge41, like a mass of clouds resting in the horizon. It was in that direction that the camp of the hunters lay, and thither42 the footsteps of pale face and redskin were directed.
The two Winnebagos spent only a minute or so in scanning the surrounding country, when they began gathering43 wood, until they had quite a pile. A quantity of leaves, some of which were damp, was mixed among the twigs44, so that when with a little trouble they were fired by means of the flint and steel in the hands of one of the red men, the fuel did not burn clearly but gave off considerable dark smoke, which was what the Winnebagos wanted.
As soon as the fire was fairly burning, one of the Indians flung his blanket over it, his friend seizing the other part, while both held it thus until it was in danger of taking fire or smothering45 the flames. Had the coarse cloth been a little more cleanly it is likely that it would have been burned, but as it was it strangled the blaze until it may be said there were several bushels of smoke gathered beneath and the embers were at their last gasp46.
At that moment, the Indians raised the blanket so that they stood upright, and plenty of fresh air was allowed to feed the blaze. Then they slowly waved the blanket between them, sometimes lowering it until it was scorched47 by the sleepy flames, and then elevating it above their heads. All the time, they manipulated the blanket, sometimes straight up and down, sometimes diagonally, and indeed, in every possible way.
The result of all this varied swinging was that the black column of vapor48 which slowly climbed the sky, was broken into circles, spiral curves, and all sorts of odd-shaped figures, which did not dissolve for several minutes in the clear air above.
I need not tell you what this meant, for in another place I have described the same thing. It was a signal fire intended by the Winnebagos for the eyes of a party of friends who were too far off to be reached in any other way. Deerfoot had seen such telegraphy many a time and oft, and more than once he had used it. He could interpret such a signal when made by a Shawanoe, Wyandotte, Sauk or Fox, but he had never learned the code in use by the Winnebago military authorities.
However, it was not possible that there was any very fine shade of meaning in the various manipulations of the two warriors. Keen brained as is the American Indian, he is unable to do a great many things with which he is credited: one of these is to do more than telegraph the simplest messages by means of fire, though it is beyond question that important tidings has been flashed hundreds of miles in a single night, from mountain top to mountain top, by means of the signal fires of the Indians.
What disturbed Deerfoot was this proof that there was a second party of Winnebagos in that section of the country. He had not dreamed of such a thing, and it might well cause him alarm, that is, for the three men who were so intent on gathering their furs comparatively a short distance away.
Carefully screening himself from observation, the Shawanoe looked intently in the direction of the gaze of the Winnebagos. He saw that they were not peering at any other ridge, but at the broad low valley to the north-west. They had not long to look when they detected a thin bluish column of smoke creeping upward among the tree tops and dissolving in the clear air above.
Deerfoot also saw it, and he knew that it was a reply to the first signal. There was another party of Winnebagos in the neighborhood; they would soon join Black Bear's party, and there was no time for delay. Indeed, but for the discovery he had made, the Shawanoe would have felt that he had tarried too long already.
It was not far now to the camp of the Hunters of the Ozark, and it was perilous49 to wait to warn them. Every hour counted. Not only that, but, as you can readily see, Fred Linden and Terry Clark were in still greater danger.
点击收听单词发音
1 warrior | |
n.勇士,武士,斗士 | |
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2 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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3 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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4 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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5 scouts | |
侦察员[机,舰]( scout的名词复数 ); 童子军; 搜索; 童子军成员 | |
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6 heed | |
v.注意,留意;n.注意,留心 | |
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7 watchful | |
adj.注意的,警惕的 | |
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8 slay | |
v.杀死,宰杀,杀戮 | |
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9 lodges | |
v.存放( lodge的第三人称单数 );暂住;埋入;(权利、权威等)归属 | |
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10 sparsely | |
adv.稀疏地;稀少地;不足地;贫乏地 | |
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11 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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12 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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13 hovering | |
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
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14 apprise | |
vt.通知,告知 | |
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15 imprints | |
n.压印( imprint的名词复数 );痕迹;持久影响 | |
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16 wade | |
v.跋涉,涉水;n.跋涉 | |
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17 frailest | |
脆弱的( frail的最高级 ); 易损的; 易碎的 | |
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18 frail | |
adj.身体虚弱的;易损坏的 | |
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19 aboriginal | |
adj.(指动植物)土生的,原产地的,土著的 | |
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20 squatted | |
v.像动物一样蹲下( squat的过去式和过去分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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21 disintegrate | |
v.瓦解,解体,(使)碎裂,(使)粉碎 | |
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22 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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23 impetus | |
n.推动,促进,刺激;推动力 | |
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24 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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25 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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26 revolved | |
v.(使)旋转( revolve的过去式和过去分词 );细想 | |
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27 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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28 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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29 waded | |
(从水、泥等)蹚,走过,跋( wade的过去式和过去分词 ) | |
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30 limpid | |
adj.清澈的,透明的 | |
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31 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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32 scowl | |
vi.(at)生气地皱眉,沉下脸,怒视;n.怒容 | |
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33 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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34 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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35 ridge | |
n.山脊;鼻梁;分水岭 | |
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36 inevitable | |
adj.不可避免的,必然发生的 | |
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37 stunted | |
adj.矮小的;发育迟缓的 | |
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38 elevation | |
n.高度;海拔;高地;上升;提高 | |
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39 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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40 varied | |
adj.多样的,多变化的 | |
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41 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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42 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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43 gathering | |
n.集会,聚会,聚集 | |
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44 twigs | |
细枝,嫩枝( twig的名词复数 ) | |
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45 smothering | |
(使)窒息, (使)透不过气( smother的现在分词 ); 覆盖; 忍住; 抑制 | |
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46 gasp | |
n.喘息,气喘;v.喘息;气吁吁他说 | |
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47 scorched | |
烧焦,烤焦( scorch的过去式和过去分词 ); 使(植物)枯萎,把…晒枯; 高速行驶; 枯焦 | |
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48 vapor | |
n.蒸汽,雾气 | |
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49 perilous | |
adj.危险的,冒险的 | |
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