In one of those delightful6 valleys which cut the chain of the mountains in Arabia, for a long time lived a rich pastor7. He was happy because he was contented8, and his happiness consisted in doing good. One day, as he was walking on the enamelled borders of a purling stream, under the shade of a grove9 of palm-trees, which extended their verdant10 branches even to the heads of the lofty cedars11 with which the mountain was crowned, he heard a voice that frequently echoed into the valley the most piercing cries, and sometimes low murmuring plaints, which were lost in the noise of the torrent12.
The venerable pastor hastened to the place from whence the voice proceeded, when he saw a young man prostrate13 on the sand, at the foot of a rock. His garment was torn, and his hair, in wild confusion, covered his face, on which were easily to be traced the flowers of beauty, faded by grief: tears trickled14 down his cheeks, and his head was sunk on his bosom15: he appeared like the rose which the rude blast of a storm had leveled to the earth. The pastor was touched at the sight: he approached the youth, and said to him, "O child of Grief! hasten to my arms. Let me press to my bosom the offspring of Despair!"
The youth lifted up his head in mournful silence; in astonishment16 he fixed17 his eyes on the pastor; for he supposed no human being was capable of feeling for his sufferings. The sight of so venerable a figure inspired him with confidence, and he perceived in his eyes the tear of pity and100 the fire of generosity18. If to a generous soul it is pleasure to complain, and unfold the latent secrets of the heart, that pleasure surely must be heightened when we complain to those who will not shut their ears to the voice of truth, but will weigh every thing in the scale of reason, even though those truths may be disagreeable, and such as they wish to have no existence.
The youth rose up, covered with dust, and, as he flew to the arms of the pastor, uttered cries which the neighbouring mountains trebly echoed. "O my father!" said he: "O my father!" when he had a little recovered himself, after the tender embraces and the wise counsels of the old man who asked him many questions.
"It is," continued the unfortunate youth, "behind those lofty cedars, which you behold19 on those high mountains, it is there dwells Shel-Adar, the father of Fatima. The abode20 of my father is not far distant from thence. Fatima is the most beautiful damsel of all those in the mountains. I offered my service to Shel-Adar, to conduct one particular part of his flock, and he granted me my request. The father of Fatima is rich; mine is poor. I fell in love with Fatima, and she fell in love with me. Her father perceived it, and I was ordered to retire from the quarter in which lived every thing that was dear to my heart.
"I besought21 Shel-Adar, in the most suppliant22 terms, to permit me to attend his far-distant flocks, where I could have no opportunity to speak to the object of my soul. My entreaties23 were in vain, and I was ordered instantly to retire. My mother is no more; but I have an aged24 father, and two brothers so young, that they can yet hardly reach the most humble25 of the palm-tree branches. They have long depended on me for support; but that support is now at an end. Let me die, hoary-headed sire, and put an end to my woes26!"
The pastor went instantly in search of Shel-Adar, and having found him, thus addressed him. "A dove from Aleppo took refuge at Damos, and lived with a dove of that country. The master feared that the dove from Aleppo would one day entice27 away his companion, and therefore caused them to be separated. They would eat no grain but that which they received when together; they languished28; they died. O Shel-Adar! separate not those who cannot live unless they live together!"
Shel-Adar listened with attention to the words of the pastor; and, when he found that the flock and the horses he had brought with him were now given to the bewailing youth, he took Fatima by the hand, and led her to the arms of her lover. They then retired29 to the neighbouring grove, where the nymphs and swains from the mountains assembled around them, crowned them with garlands, and in circles tripped over the enamelled grass to the sweet notes of the lute30.
The day had passed too swiftly, when the twinkling stars appearing in the heavens, gave the signal for retiring each to their habitation. The reverend pastor then withdrew, but not till he had uttered these words:—
"Listen, ye tender branches, to your parent stock; bend to the lessons of instruction, and imbibe31 the maxims32 of age and experience. As the pismire creeps not to its labour till fed by its elder, as the young eagle soars not to the sun but under the shadow of its mother's wings, so neither doth the child of mortality spring forth33 to action, unless the parent hand point out its destined34 labour. Dangerous are the desires of pleasure, and mean the pursuits of the sons of the earth. They stretch out their sinews like the patient mule35; they persevere36, with the swiftness of the camel in the desert, in their pursuit of trifles. As the leopard37 springs on his prey38, so does man rejoice over his riches, and, like the lion's cub39, basks40 in the sunshine of slothfulness. On the stream of life float the bodies of the careless and intemperate41, as the carcasses of the dead on the waves of the Tigris. Wish not to enjoy life longer than you wish to do good."
The worthy42 pastor then retired, and the moon darted43 forth her glimmering44 lights to illumine the way to his habitation. The amiable45 young shepherd and shepherdess, being now left by themselves, "My adorable Fatima," said the youth, "let us not retire to repose46 till we have103 offered up our most grateful thanks to him, whose throne is as far above that of earthly princes, as all the waters of the mighty ocean exceed one single drop falling from the clouds. To him we owe all the gratification of our wishes, and to him alone we must hereafter look up as our friend, guardian47, and protector. May it be recorded in after times, that among these mountains once lived the happy Fatima and Dorillis, whose affections for each other, whose universal benevolence48 to all within the narrow sphere of their knowledge, and whose virtues49 and piety50 have left an example worthy the imitation of all who wish and know how to be happy."
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1 devourer | |
吞噬者 | |
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2 mighty | |
adj.强有力的;巨大的 | |
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3 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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4 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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5 disinterested | |
adj.不关心的,不感兴趣的 | |
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6 delightful | |
adj.令人高兴的,使人快乐的 | |
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7 pastor | |
n.牧师,牧人 | |
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8 contented | |
adj.满意的,安心的,知足的 | |
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9 grove | |
n.林子,小树林,园林 | |
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10 verdant | |
adj.翠绿的,青翠的,生疏的,不老练的 | |
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11 cedars | |
雪松,西洋杉( cedar的名词复数 ) | |
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12 torrent | |
n.激流,洪流;爆发,(话语等的)连发 | |
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13 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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14 trickled | |
v.滴( trickle的过去式和过去分词 );淌;使)慢慢走;缓慢移动 | |
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15 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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16 astonishment | |
n.惊奇,惊异 | |
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17 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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18 generosity | |
n.大度,慷慨,慷慨的行为 | |
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19 behold | |
v.看,注视,看到 | |
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20 abode | |
n.住处,住所 | |
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21 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
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22 suppliant | |
adj.哀恳的;n.恳求者,哀求者 | |
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23 entreaties | |
n.恳求,乞求( entreaty的名词复数 ) | |
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24 aged | |
adj.年老的,陈年的 | |
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25 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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26 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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27 entice | |
v.诱骗,引诱,怂恿 | |
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28 languished | |
长期受苦( languish的过去式和过去分词 ); 受折磨; 变得(越来越)衰弱; 因渴望而变得憔悴或闷闷不乐 | |
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29 retired | |
adj.隐退的,退休的,退役的 | |
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30 lute | |
n.琵琶,鲁特琴 | |
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31 imbibe | |
v.喝,饮;吸入,吸收 | |
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32 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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33 forth | |
adv.向前;向外,往外 | |
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34 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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35 mule | |
n.骡子,杂种,执拗的人 | |
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36 persevere | |
v.坚持,坚忍,不屈不挠 | |
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37 leopard | |
n.豹 | |
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38 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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39 cub | |
n.幼兽,年轻无经验的人 | |
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40 basks | |
v.晒太阳,取暖( bask的第三人称单数 );对…感到乐趣;因他人的功绩而出名;仰仗…的余泽 | |
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41 intemperate | |
adj.无节制的,放纵的 | |
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42 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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43 darted | |
v.投掷,投射( dart的过去式和过去分词 );向前冲,飞奔 | |
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44 glimmering | |
n.微光,隐约的一瞥adj.薄弱地发光的v.发闪光,发微光( glimmer的现在分词 ) | |
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45 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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46 repose | |
v.(使)休息;n.安息 | |
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47 guardian | |
n.监护人;守卫者,保护者 | |
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48 benevolence | |
n.慈悲,捐助 | |
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49 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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50 piety | |
n.虔诚,虔敬 | |
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