We have seen many of the wisest people, on the loss of a darling child, or on a sudden and unexpected wreck3 in their affairs, retire from the world, and endeavour to seek consolation4, by indulging their melancholy5 in some gloomy retreat. Surely, however, nothing can be more inconsistent with the dignity of human nature than such a conduct.
If to fly from the face of an enemy in the hour of battle, and seek a retreat in some sequestered6 forest, may be considered as cowardice7 in the soldier, is it no less so in the moral militant8, who has not courage to face the storms of fortune, but precipitately9 flies from the field of adversity, the ground of which he ought to dispute inch by inch?
It has been an old and long-received maxim10, that Fortune favours the daring, and shuns12 the coward. Whatever may be the whims13 and caprice of Dame14 Fortune, who sometimes makes a peer of a beggar, and as often reduces the peer to a state of penury15, yet experience tells us, that she is seldom able, for any considerable length of time, to withstand resolute16 and unremitted importunities; and, when she has hurled17 us to the bottom of her wheel, whatever motion that wheel afterwards makes, it must throw us upwards18. As those, who have enjoyed a good state of health during the prime of their lives, feel the infirmities of age, or a sudden sickness, more keenly than those who have laboured under a weakly and sickly constitution; so those, who have basked19 in the perpetual sunshine of fortune, are more susceptible20 of the horrors of unexpected calamities21, than those who have been rocked in the cradle of misfortune.
To bear prosperity and adversity with equal prudence22 and fortitude23 is, perhaps, one of the greatest difficulties we have to conquer; and it is from hence we may venture to form our opinions of the generality of people. Those who are insolent24 in prosperity will be mean in adversity; but he who meets adversity with manly25 courage and fortitude, will, in the hour of prosperity, be humane26, gentle, and generous.
To fly from misfortunes, and endeavour to console ourselves by retiring from the world, is undoubtedly27 increasing the evil we wish to lessen28. This has often been the case of disappointed lovers, when the object of their hearts has proved inconstant or ungrateful. They have vainly imagined that there must be something very soothing29 to the afflicted30 mind, in listening to the plaintive31 sound of some purling and meandering32 stream, or in uttering their plaints to the gentle breezes and the nodding groves33. But, alas34! these delusive35 consolations36 only contribute to feed the disorders37 of the mind, and increase the evil, till melancholy takes deep root in their souls, and renders their complaints incurable38.
The society of the polite and refined of both sexes is the only relief, at least the principal one, for any uneasiness of the mind. Here a variety of objects will insensibly draw our attention from that one which tyrannises in our bosom39, and endeavours to exclude all others.
In the commerce of this life there is hardly an evil which has not some good attending it; nor a blessing40 which does not, in some degree or other, carry with it some bitter ingredient. To be, therefore, too confident in prosperity, is a folly41; and to despair in adversity, is madness.
Those who enjoy the good while they have it in their power, and support the evil without sinking under its weight, are surely best fitted for this uncertain and transitory state. To have too nice and delicate feelings is, perhaps, a misfortune; and the wise man has very justly said, "as we increase in knowledge, so we increase in sorrow."
We are apt to form too great an opinion of ourselves, and to examine so closely into the conduct of others, that we at last begin to shun11 and despise all the world, in whom we can find no belief; but were we to examine our own conduct as critically, we should find, that we have as much to ask from the candour of others, as we have cause to give. Self-love and pride are the sources from whence flow most of our real, as well as imaginary woes42; and if we seek the retired43 and sequestered hut, it is not so much with a view to avoid misery44 itself, as to endeavour to conceal45 it in ourselves from the eyes of the world.
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1 repose | |
v.(使)休息;n.安息 | |
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2 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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3 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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4 consolation | |
n.安慰,慰问 | |
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5 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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6 sequestered | |
adj.扣押的;隐退的;幽静的;偏僻的v.使隔绝,使隔离( sequester的过去式和过去分词 );扣押 | |
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7 cowardice | |
n.胆小,怯懦 | |
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8 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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9 precipitately | |
adv.猛进地 | |
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10 maxim | |
n.格言,箴言 | |
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11 shun | |
vt.避开,回避,避免 | |
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12 shuns | |
v.避开,回避,避免( shun的第三人称单数 ) | |
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13 WHIMS | |
虚妄,禅病 | |
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14 dame | |
n.女士 | |
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15 penury | |
n.贫穷,拮据 | |
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16 resolute | |
adj.坚决的,果敢的 | |
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17 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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18 upwards | |
adv.向上,在更高处...以上 | |
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19 basked | |
v.晒太阳,取暖( bask的过去式和过去分词 );对…感到乐趣;因他人的功绩而出名;仰仗…的余泽 | |
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20 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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21 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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22 prudence | |
n.谨慎,精明,节俭 | |
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23 fortitude | |
n.坚忍不拔;刚毅 | |
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24 insolent | |
adj.傲慢的,无理的 | |
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25 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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26 humane | |
adj.人道的,富有同情心的 | |
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27 undoubtedly | |
adv.确实地,无疑地 | |
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28 lessen | |
vt.减少,减轻;缩小 | |
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29 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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30 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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31 plaintive | |
adj.可怜的,伤心的 | |
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32 meandering | |
蜿蜒的河流,漫步,聊天 | |
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33 groves | |
树丛,小树林( grove的名词复数 ) | |
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34 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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35 delusive | |
adj.欺骗的,妄想的 | |
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36 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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37 disorders | |
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
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38 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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39 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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40 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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41 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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42 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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43 retired | |
adj.隐退的,退休的,退役的 | |
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44 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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45 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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