How to describe this White Logic to those who have never experienced it! It is perhaps better first to state how impossible such a description is. Take Hasheesh Land, for instance, the land of enormous extensions of time and space. In past years I have made two memorable7 journeys into that far land. My adventures there are seared in sharpest detail on my brain. Yet I have tried vainly, with endless words, to describe any tiny particular phase to persons who have not travelled there.
I use all the hyperbole of metaphor8, and tell what centuries of time and profounds of unthinkable agony and horror can obtain in each interval9 of all the intervals10 between the notes of a quick jig11 played quickly on the piano. I talk for an hour, elaborating that one phase of Hasheesh Land, and at the end I have told them nothing. And when I cannot tell them this one thing of all the vastness of terrible and wonderful things, I know I have failed to give them the slightest concept of Hasheesh Land.
But let me talk with some other traveller in that weird12 region, and at once am I understood. A phrase, a word, conveys instantly to his mind what hours of words and phrases could not convey to the mind of the non-traveller. So it is with John Barleycorn's realm where the White Logic reigns13. To those untravelled there, the traveller's account must always seem unintelligible14 and fantastic. At the best, I may only beg of the untravelled ones to strive to take on faith the narrative15 I shall relate.
For there are fatal intuitions of truth that reside in alcohol. Philip sober vouches16 for Philip drunk in this matter. There seem to be various orders of truth in this world. Some sorts of truth are truer than others. Some sorts of truth are lies, and these sorts are the very ones that have the greatest use-value to life that desires to realise and live. At once, O untravelled reader, you see how lunatic and blasphemous17 is the realm I am trying to describe to you in the language of John Barleycorn's tribe. It is not the language of your tribe, all of whose members resolutely18 shun19 the roads that lead to death and tread only the roads that lead to life. For there are roads and roads, and of truth there are orders and orders. But have patience. At least, through what seems no more than verbal yammerings, you may, perchance, glimpse faint far vistas20 of other lands and tribes.
Alcohol tells truth, but its truth is not normal. What is normal is healthful. What is healthful tends toward life. Normal truth is a different order, and a lesser21 order, of truth. Take a dray horse. Through all the vicissitudes22 of its life, from first to last, somehow, in unguessably dim ways, it must believe that life is good; that the drudgery23 in harness is good; that death, no matter how blind-instinctively apprehended24, is a dread25 giant; that life is beneficent and worth while; that, in the end, with fading life, it will not be knocked about and beaten and urged beyond its sprained26 and spavined best; that old age, even, is decent, dignified27, and valuable, though old age means a ribby scare-crow in a hawker's cart, stumbling a step to every blow, stumbling dizzily on through merciless servitude and slow disintegration28 to the end—the end, the apportionment of its parts (of its subtle flesh, its pink and springy bone, its juices and ferments29, and all the sensateness that informed it) to the chicken farm, the hide-house, the glue-rendering works, and the bone-meal fertiliser factory. To the last stumble of its stumbling end this dray horse must abide30 by the mandates31 of the lesser truth that is the truth of life and that makes life possible to persist.
This dray horse, like all other horses, like all other animals, including man, is life-blinded and sense-struck. It will live, no matter what the price. The game of life is good, though all of life may be hurt, and though all lives lose the game in the end. This is the order of truth that obtains, not for the universe, but for the live things in it if they for a little space will endure ere they pass. This order of truth, no matter how erroneous it may be, is the sane and normal order of truth, the rational order of truth that life must believe in order to live.
To man, alone among the animals, has been given the awful privilege of reason. Man, with his brain, can penetrate32 the intoxicating33 show of things and look upon the universe brazen34 with indifference35 toward him and his dreams. He can do this, but it is not well for him to do it. To live, and live abundantly, to sting with life, to be alive (which is to be what he is), it is good that man be life-blinded and sense-struck. What is good is true. And this is the order of truth, lesser though it be, that man must know and guide his actions by with unswerving certitude that it is absolute truth and that in the universe no other order of truth can obtain. It is good that man should accept at face value the cheats of sense and snares36 of flesh and through the fogs of sentiency pursue the lures37 and lies of passion. It is good that he shall see neither shadows nor futilities, nor be appalled38 by his lusts39 and rapacities.
And man does this. Countless40 men have glimpsed that other and truer order of truth and recoiled41 from it. Countless men have passed through the long sickness and lived to tell of it and deliberately42 to forget it to the end of their days. They lived. They realised life, for life is what they were. They did right.
And now comes John Barleycorn with the curse he lays upon the imaginative man who is lusty with life and desire to live. John Barleycorn sends his White Logic, the argent messenger of truth beyond truth, the antithesis43 of life, cruel and bleak44 as interstellar space, pulseless and frozen as absolute zero, dazzling with the frost of irrefragable logic and unforgettable fact. John Barleycorn will not let the dreamer dream, the liver live. He destroys birth and death, and dissipates to mist the paradox45 of being, until his victim cries out, as in "The City of Dreadful Night": "Our life's a cheat, our death a black abyss." And the feet of the victim of such dreadful intimacy46 take hold of the way of death.
点击收听单词发音
1 purely | |
adv.纯粹地,完全地 | |
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2 inception | |
n.开端,开始,取得学位 | |
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3 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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4 logic | |
n.逻辑(学);逻辑性 | |
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5 pessimism | |
n.悲观者,悲观主义者,厌世者 | |
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6 anodyne | |
n.解除痛苦的东西,止痛剂 | |
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7 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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8 metaphor | |
n.隐喻,暗喻 | |
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9 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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10 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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11 jig | |
n.快步舞(曲);v.上下晃动;用夹具辅助加工;蹦蹦跳跳 | |
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12 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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13 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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14 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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15 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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16 vouches | |
v.保证( vouch的第三人称单数 );担保;确定;确定地说 | |
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17 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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18 resolutely | |
adj.坚决地,果断地 | |
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19 shun | |
vt.避开,回避,避免 | |
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20 vistas | |
长条形景色( vista的名词复数 ); 回顾; 展望; (未来可能发生的)一系列情景 | |
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21 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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22 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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23 drudgery | |
n.苦工,重活,单调乏味的工作 | |
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24 apprehended | |
逮捕,拘押( apprehend的过去式和过去分词 ); 理解 | |
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25 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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26 sprained | |
v.&n. 扭伤 | |
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27 dignified | |
a.可敬的,高贵的 | |
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28 disintegration | |
n.分散,解体 | |
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29 ferments | |
n.酵素( ferment的名词复数 );激动;骚动;动荡v.(使)发酵( ferment的第三人称单数 );(使)激动;骚动;骚扰 | |
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30 abide | |
vi.遵守;坚持;vt.忍受 | |
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31 mandates | |
托管(mandate的第三人称单数形式) | |
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32 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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33 intoxicating | |
a. 醉人的,使人兴奋的 | |
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34 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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35 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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36 snares | |
n.陷阱( snare的名词复数 );圈套;诱人遭受失败(丢脸、损失等)的东西;诱惑物v.用罗网捕捉,诱陷,陷害( snare的第三人称单数 ) | |
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37 lures | |
吸引力,魅力(lure的复数形式) | |
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38 appalled | |
v.使惊骇,使充满恐惧( appall的过去式和过去分词)adj.惊骇的;丧胆的 | |
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39 lusts | |
贪求(lust的第三人称单数形式) | |
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40 countless | |
adj.无数的,多得不计其数的 | |
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41 recoiled | |
v.畏缩( recoil的过去式和过去分词 );退缩;报应;返回 | |
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42 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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43 antithesis | |
n.对立;相对 | |
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44 bleak | |
adj.(天气)阴冷的;凄凉的;暗淡的 | |
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45 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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46 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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