Yet love will hope and faith will trust
(Since He Who knows our needs is just)
That somehow, somewhere, meet we must—
defies all the buffetings of reason.
Even Shelley, for all his aggressive Atheism5, could not, as Francis Thompson points out, escape the instinct of personal immortality6. In his glorious elegy8 on Keats he implicitly9 assumes the personal immortality which the poem explicitly10 denies, as when, to greet the dead youth,
Rose from their thrones, built beyond mortal thought
Far in the unapparent.
I am borne darkly, fearfully afar;
Whilst, burning through the inmost veil of heaven,
The soul of Adonais like a star
The ink of that immortal7 strain was hardly dry upon the page when the vision was fulfilled, for only a few months elapsed between the death of Keats and the drowning of Shelley, and in the interval15 the great monody had been written.
I refuse, for the sake of the feelings of Mr. J. M. Robertson and Mr. Foote and the other stern old dogmatists of Rationalism, to deny myself the pleasure of imagining the meeting of Shelley and Keats in the Elysian Fields. If Shelley, "borne darkly, fearfully afar" beyond the confines of reason, could feel that grand assurance, why should I, who dislike the dogmatists of Rationalism as much as the dogmatists of Orthodoxy, deny myself that beautiful solace16? I like to think of those passionate17 spirits in eternal comradeship, pausing in their eager talk to salute18 deep-browed Homer as, perchance, he passes in grave discourse19 with the "mighty-mouthed inventor of harmonies." I like to think of Dante meeting Beatrice by some crystal stream, of Lincoln wandering side by side with Lee, of poor Mary Lamb reunited to the mother she loved and whom she slew20 in one of her fits of insanity21, and of an innumerable host of humbler recognitions no less sweet.
But Canon Fleming's name reminds me that all the recognitions will not be agreeable. I cannot imagine that eminent22 Court preacher showing any eagerness to recognise or be recognised by that other eminent preacher, Dr. Talmage. For it was Talmage's sermon on the wickedness of great cities that Fleming so unblushingly preached and published as his own, simply altering the names of American cities to those of European cities. Some cruel editor printed the two sermons side by side, I think in the old St. James's Gazette, and the poor Canon's excuse only made matters rather worse. The incident did not prevent him securing preferment, and his sermon on "Recognition in Eternity" still goes on selling. But he will not be comfortable when he sees Talmage coming his way across the Elysian Fields. I do not think he will offer him the very unconvincing explanation he offered to the British public. He will make a frank confession23 and Talmage will no doubt give him absolution. There will be many such awkward meetings. With what emotions of shame, for example, will Charles I. see Strafford approaching. "Not a hair of your head shall be touched by Parliament" was his promise to that instrument of his despotic rule, but when Parliament demanded the head itself he endorsed24 the verdict that sent Strafford to the scaffold. And I can imagine there will be a little coldness between Cromwell and Charles when they pass, though in the larger understanding of that world Charles, I fancy, will see that he was quite impossible, and that he left the grim old Puritan no other way.
It is this thought of the larger understanding that will come when we have put off the coarse vesture of things that makes this speculation25 reasonable. That admirable woman, Mrs. Berry, in "Richard Feverel," had the recognitions of eternity in her mind when she declared that widows ought not to remarry. "And to think," she said, "o' two (husbands) claimin' o' me then, it makes me hot all over." Mrs. Berry's mistake was in thinking of Elysium in the terms of earth. It is precisely26 because we shall have escaped from the encumbering27 flesh and all the bewilderments of this clumsy world that we cannot merely tolerate the idea, but can find in it a promised explanation of the inexplicable28.
It is the same mistake that I find in Mr. Belloc, who, I see from yesterday's paper, has been denouncing the "tomfoolery" of spiritualism, and describing the miracles of Lourdes as "a special providential act designed to convert, change, upset, and disintegrate29 the materialism30 of the nineteenth century." I want to see the materialism of the nineteenth century converted, changed, upset and disintegrated31, as much as Mr. Belloc does, but I have as little regard for the instrument he trusts in as for the "tomfoolery" of spiritualism. And when he goes on to denounce a Miss Posthlethwaite, a Catholic spiritualist, for having declared that in the next world she found people of all religions and did not find that Mohammedans suffered more than others, I feel that he is as materialistic32 as Mrs. Berry. He sees heaven in the terms of the troublesome little sectarianisms of the earth, with an ascendancy34 party in possession, and no non-alcoholic Puritans, Jews, or Mohammedans visible to his august eye. They will all be in another place, and very uncomfortable indeed. He really has not advanced beyond that infantile partisanship35 satirised, I think, by Swift:—
We are God's chosen few,
All others will be damned.
There is no place in heaven for you,
No, no, Mr. Belloc. The judgments37 of eternity will not be so vulgar as this, nor the companionship so painfully exclusive. You will not walk the infinite meadows of heaven alone with the sect33 you adorned38 on earth. You will find all sorts of people there regardless of the quaint39 little creeds40 they professed41 in the elementary school of life. I am sure you will find Mrs. Berry there, for that simple woman had the root of the true gospel in her. "I think it's al'ays the plan in a dielemma," she said, "to pray God and walk forward." I think it is possible that in the larger atmosphere you will discover that she was a wiser pupil in the elementary school than you were.
点击收听单词发音
1 eternity | |
n.不朽,来世;永恒,无穷 | |
参考例句: |
|
|
2 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
参考例句: |
|
|
3 mischievous | |
adj.调皮的,恶作剧的,有害的,伤人的 | |
参考例句: |
|
|
4 serene | |
adj. 安详的,宁静的,平静的 | |
参考例句: |
|
|
5 atheism | |
n.无神论,不信神 | |
参考例句: |
|
|
6 immortality | |
n.不死,不朽 | |
参考例句: |
|
|
7 immortal | |
adj.不朽的;永生的,不死的;神的 | |
参考例句: |
|
|
8 elegy | |
n.哀歌,挽歌 | |
参考例句: |
|
|
9 implicitly | |
adv. 含蓄地, 暗中地, 毫不保留地 | |
参考例句: |
|
|
10 explicitly | |
ad.明确地,显然地 | |
参考例句: |
|
|
11 renown | |
n.声誉,名望 | |
参考例句: |
|
|
12 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
参考例句: |
|
|
13 beacons | |
灯塔( beacon的名词复数 ); 烽火; 指路明灯; 无线电台或发射台 | |
参考例句: |
|
|
14 abode | |
n.住处,住所 | |
参考例句: |
|
|
15 interval | |
n.间隔,间距;幕间休息,中场休息 | |
参考例句: |
|
|
16 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
参考例句: |
|
|
17 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
参考例句: |
|
|
18 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
参考例句: |
|
|
19 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
参考例句: |
|
|
20 slew | |
v.(使)旋转;n.大量,许多 | |
参考例句: |
|
|
21 insanity | |
n.疯狂,精神错乱;极端的愚蠢,荒唐 | |
参考例句: |
|
|
22 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
参考例句: |
|
|
23 confession | |
n.自白,供认,承认 | |
参考例句: |
|
|
24 endorsed | |
vt.& vi.endorse的过去式或过去分词形式v.赞同( endorse的过去式和过去分词 );在(尤指支票的)背面签字;在(文件的)背面写评论;在广告上说本人使用并赞同某产品 | |
参考例句: |
|
|
25 speculation | |
n.思索,沉思;猜测;投机 | |
参考例句: |
|
|
26 precisely | |
adv.恰好,正好,精确地,细致地 | |
参考例句: |
|
|
27 encumbering | |
v.妨碍,阻碍,拖累( encumber的现在分词 ) | |
参考例句: |
|
|
28 inexplicable | |
adj.无法解释的,难理解的 | |
参考例句: |
|
|
29 disintegrate | |
v.瓦解,解体,(使)碎裂,(使)粉碎 | |
参考例句: |
|
|
30 materialism | |
n.[哲]唯物主义,唯物论;物质至上 | |
参考例句: |
|
|
31 disintegrated | |
v.(使)破裂[分裂,粉碎],(使)崩溃( disintegrate的过去式和过去分词 ) | |
参考例句: |
|
|
32 materialistic | |
a.唯物主义的,物质享乐主义的 | |
参考例句: |
|
|
33 sect | |
n.派别,宗教,学派,派系 | |
参考例句: |
|
|
34 ascendancy | |
n.统治权,支配力量 | |
参考例句: |
|
|
35 Partisanship | |
n. 党派性, 党派偏见 | |
参考例句: |
|
|
36 crammed | |
adj.塞满的,挤满的;大口地吃;快速贪婪地吃v.把…塞满;填入;临时抱佛脚( cram的过去式) | |
参考例句: |
|
|
37 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
参考例句: |
|
|
38 adorned | |
[计]被修饰的 | |
参考例句: |
|
|
39 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
参考例句: |
|
|
40 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
参考例句: |
|
|
41 professed | |
公开声称的,伪称的,已立誓信教的 | |
参考例句: |
|
|
欢迎访问英文小说网 |