I have been contemplating6 this thing for years. Some day, I have said to myself, I will have a real trial of strength with this Giant Nicotine7 who has held me thrall8 to his service. Long have I borne his yoke—ever since that far-off day when I burned a hole in my jacket pocket with a lighted cigar that I hid at the approach of danger. (How well I remember that day: the hot sunshine, the walk in the fields, the sense of forbidden joys, the tragedy of the burnt hole, the miserable9 feeling of physical nausea10.) I have kicked against the tyranny of a habit that I knew had become my master. It was not the tobacco I disliked. Far from it. I liked the tobacco; but disliked the habit of tobacco. The tendency of most of us is to become creatures of habit and to lose our freedom—to cease to be masters of our own actions. "Take away his habits, and there is nothing of him left," says a character in some play, and the saying has a wide application. I did not possess a pipe: it was the pipe that possessed11 me. I did not say with easy, masterful assurance, "Come, I have had a hard day (or a good dinner); I will indulge myself with a pipe of tobacco." It was the pipe which said, "Come, slave, to your devotions." And though as the result of one of my spiritual conflicts I threw away my pipe and resolved to break the fall with an occasional cigarette, I found it was the old tyrannous habit in a new disguise. The old dog in a new coat, as Johnson used to say.
There are some people who approach the question frivolously12. The young man called John in the "Breakfast Table" is an example. When the lady in bombazine denounced tobacco and said it ought all to be burned, the young man John agreed. Someone had given him a box of cigars, he said, and he was going to burn them all. The lady in bombazine rejoiced. Let him make a bonfire of them in the backyard, she said. "That ain't my way," replied the young man called John. "I burn 'em one at a time—little end in my mouth, big end outside." Similarly wanting in seriousness was the defence of tobacco set up by the wit who declared that it prolonged life. "Look at the ancient Egyptians," he said. "None of them smoked, and they are all dead." Others again discover virtues13 to conceal14 the tyranny. Lord Clarendon, when he was Foreign Minister, excused the fact that his room always reeked15 with tobacco smoke on the ground that it was necessary to his work. "The art of diplomacy," he said, "is the judicious16 administration of tobacco." No one knew better how to handle a cigar case than Bismarck, and it is no very extravagant17 fancy to see in the events of to-day the enormous fruit of an interlude of tobacco between him and Disraeli in the council chamber18 at Berlin.
There are some who say they smoke because it soothes19 their nerves, and others who say they smoke because it is an aid to social intercourse20. It is true that you can sit and smoke and say nothing without feeling that the spirit of communion is broken. That was the case of Carlyle and his mother and of Carlyle and Tennyson, brave smokers21 all and silent to boot. They let their pipes carry on a conversation too deep for words. And lesser22 people, as Cowper knew, conceal their bankruptcy23 of words in wreaths of smoke:
Makes half a sentence at a time enough;
Then pause, and puff, and speak, and puff again.
And, while some say they smoke for company, others claim to smoke for thought and inspiration. "Tobacco is the sister of Literature," says Sir Walter Raleigh, loyal in this to his great namesake who brought the good gift to our shores. Heaven forbid that I should deny the debt we who write owe to tobacco, but I am bound to confess that brother Literature did some handsome things before he found his sister. Homer and Euripides, Virgil and Horace wrote quite tolerably without the help of tobacco, though no one can read Horace without feeling that he had the true spirit of the tobacco cult28. Had he been born a couple of thousand years later, what praises of the weed of Havana he would have mingled29 with his praises of Falernian!
But if we are honest with ourselves we shall admit that we smoke not for this or that respectable reason—not always even because we enjoy it—but because we have got into the habit and can't get out of it. And in this, as in other cases, it is the surrender of the will more than the thing yielded to that is the mischief30. All the great systems of religion have provided against the enslavement of the individual to his habits. The ordinances31 of abstinence are designed, in part at all events, to keep the will master of the appetites. They are intended—altogether apart from the question of salvation32 by works—to serve as a breach33 with habits which, if allowed uninterrupted sway, reduce the soul to a sort of bondage34 to the body.
It is against that bondage of habit that I have warred to-day. I shall not describe the incidents of the struggle: the allurements35 of the tobacconists' shops—and what a lot of tobacconists' shops there are!—the insidious36 temptation of a company of men smoking contentedly37 after lunch, the heroism38 of waving away the offered cigarette or cigar as though it were a matter of no importance, the constant act of refusal. For this is no case of one splendid deed of heroism. You do not slay39 Apollyon with a thrust of your sword and march triumphantly40 on your way. You have to go on fighting every inch of the journey, deaf to the appeals of Gold Flake41 and Capstan and Navy Cut and the other syrens that beckon42 you from the shop windows. And now evening has come and the victory is mine. I have singed43 the beard of the giant. I am no longer his thrall. To-morrow I shall be able to smoke with a clear conscience—with the feeling that it is an act of my own free choice, and not an act of slavish obedience44 to an old habit....
How I shall enjoy to-morrow!
点击收听单词发音
1 eternity | |
n.不朽,来世;永恒,无穷 | |
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2 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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3 narcotic | |
n.麻醉药,镇静剂;adj.麻醉的,催眠的 | |
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4 lengthen | |
vt.使伸长,延长 | |
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5 prospect | |
n.前景,前途;景色,视野 | |
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6 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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7 nicotine | |
n.(化)尼古丁,烟碱 | |
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8 thrall | |
n.奴隶;奴隶制 | |
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9 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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10 nausea | |
n.作呕,恶心;极端的憎恶(或厌恶) | |
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11 possessed | |
adj.疯狂的;拥有的,占有的 | |
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12 frivolously | |
adv.轻浮地,愚昧地 | |
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13 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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14 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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15 reeked | |
v.发出浓烈的臭气( reek的过去式和过去分词 );散发臭气;发出难闻的气味 (of sth);明显带有(令人不快或生疑的跡象) | |
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16 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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17 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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18 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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19 soothes | |
v.安慰( soothe的第三人称单数 );抚慰;使舒服;减轻痛苦 | |
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20 intercourse | |
n.性交;交流,交往,交际 | |
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21 smokers | |
吸烟者( smoker的名词复数 ) | |
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22 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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23 bankruptcy | |
n.破产;无偿付能力 | |
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24 puff | |
n.一口(气);一阵(风);v.喷气,喘气 | |
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25 dozing | |
v.打瞌睡,假寐 n.瞌睡 | |
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26 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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27 drowsy | |
adj.昏昏欲睡的,令人发困的 | |
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28 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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29 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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30 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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31 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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32 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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33 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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34 bondage | |
n.奴役,束缚 | |
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35 allurements | |
n.诱惑( allurement的名词复数 );吸引;诱惑物;有诱惑力的事物 | |
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36 insidious | |
adj.阴险的,隐匿的,暗中为害的,(疾病)不知不觉之间加剧 | |
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37 contentedly | |
adv.心满意足地 | |
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38 heroism | |
n.大无畏精神,英勇 | |
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39 slay | |
v.杀死,宰杀,杀戮 | |
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40 triumphantly | |
ad.得意洋洋地;得胜地;成功地 | |
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41 flake | |
v.使成薄片;雪片般落下;n.薄片 | |
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42 beckon | |
v.(以点头或打手势)向...示意,召唤 | |
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43 singed | |
v.浅表烧焦( singe的过去式和过去分词 );(毛发)燎,烧焦尖端[边儿] | |
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44 obedience | |
n.服从,顺从 | |
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