The letter as received by me was a type-written copy. It was therefore referred to the author, who confirmed it as his and kindly2 granted me permission to print it.
To me, as a humble3 follower4 of that great teacher whom I have long looked upon as one of my guides, it is a matter of honour to be connected with the publication of his letter, such especially as the one which is now being given to the world.
It is a mere5 statement of fact to say that every Indian, whether he owns up to it or not, has national aspirations6. But there are as many opinions as there are Indian nationalists as to the exact meaning of that aspiration7, and more especially as to the methods to be used to attain8 the end.
One of the accepted and 'time-honoured' methods to attain the end is that of violence. The assassination9 of Sir Curzon Wylie was an illustration of that method in its worst and most detestable form. Tolstoy's life has been devoted10 to replacing the method of violence for removing tyranny or securing reform by the method of non-resistance to evil. He would meet hatred11 expressed in violence by love expressed in self-suffering. He admits of no exception to whittle12 down this great and divine law of love. He applies it to all the problems that trouble mankind.
When a man like Tolstoy, one of the clearest thinkers in the western world, one of the greatest writers, one who as a soldier has known what violence is and what it can do, condemns13 Japan for having blindly followed the law of modern science, falsely so-called, and fears for that country 'the greatest calamities14', it is for us to pause and consider whether, in our impatience15 of English rule, we do not want to replace one evil by another and a worse. India, which is the nursery of the great faiths of the world, will cease to be nationalist India, whatever else she may become, when she goes through the process of civilization in the shape of reproduction on that sacred soil of gun factories and the hateful industrialism which has reduced the people of Europe to a state of slavery, and all but stifled16 among them the best instincts which are the heritage of the human family.
If we do not want the English in India we must pay the price. Tolstoy indicates it. 'Do not resist evil, but also do not yourselves participate in evil—in the violent deeds of the administration of the law courts, the collection of taxes and, what is more important, of the soldiers, and no one in the world will enslave you', passionately17 declares the sage18 of Yasnaya Polyana. Who can question the truth of what he says in the following: 'A commercial company enslaved a nation comprising two hundred millions. Tell this to a man free from superstition19 and he will fail to grasp what these words mean. What does it mean that thirty thousand people, not athletes, but rather weak and ordinary people, have enslaved two hundred millions of vigorous, clever, capable, freedom-loving people? Do not the figures make it clear that not the English, but the Indians, have enslaved themselves?'
One need not accept all that Tolstoy says—some of his facts are not accurately20 stated—to realize the central truth of his indictment21 of the present system, which is to understand and act upon the irresistible22 power of the soul over the body, of love, which is an attribute of the soul, over the brute23 or body force generated by the stirring in us of evil passions.
There is no doubt that there is nothing new in what Tolstoy preaches. But his presentation of the old truth is refreshingly24 forceful. His logic25 is unassailable. And above all he endeavours to practise what he preaches. He preaches to convince. He is sincere and in earnest. He commands attention.
[19th November, 1909] M. K. GANDHI
点击收听单词发音
1 vernaculars | |
n.白话( vernacular的名词复数 );行话;本国语;动植物的俗名 | |
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2 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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3 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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4 follower | |
n.跟随者;随员;门徒;信徒 | |
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5 mere | |
adj.纯粹的;仅仅,只不过 | |
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6 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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7 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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8 attain | |
vt.达到,获得,完成 | |
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9 assassination | |
n.暗杀;暗杀事件 | |
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10 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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11 hatred | |
n.憎恶,憎恨,仇恨 | |
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12 whittle | |
v.削(木头),削减;n.屠刀 | |
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13 condemns | |
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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14 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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15 impatience | |
n.不耐烦,急躁 | |
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16 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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17 passionately | |
ad.热烈地,激烈地 | |
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18 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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19 superstition | |
n.迷信,迷信行为 | |
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20 accurately | |
adv.准确地,精确地 | |
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21 indictment | |
n.起诉;诉状 | |
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22 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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23 brute | |
n.野兽,兽性 | |
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24 refreshingly | |
adv.清爽地,有精神地 | |
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25 logic | |
n.逻辑(学);逻辑性 | |
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