CHAPTER III

 My hand has sowed love everywhere, giving unto all that will receive. Blessings¹ are offered unto all My children, but many times in their blindness they fail to see them. How few there are who gather the gifts which lie in profusion² at their feet: how many there are, who, in wilful³ waywardness, turn their eyes away from them and complain with a wail⁴ that they have not that which I have given them; many of them defiantly⁵ repudiate⁶ not only My gifts, but Me also, Me, the Source of all blessings and the Author of their being. KRISHNA.

 

I tarry awhile from the turmoil⁷ and strife⁸ of the world. I will beautify and quicken thy life with love and with joy, for the light of the soul is Love. Where Love is, there is contentment and peace, and where there is contentment and peace, there am I, also, in their midst. KRISHNA.

 

The aim of the sinless One consists in acting⁹ without causing sorrow to others, although he could attain¹⁰ to great power by ignoring their feelings.

 

The aim of the sinless One lies in not doing evil unto those who have done evil unto him.

 

If a man causes suffering even to those who hate him without any reason, he will ultimately have grief not to be overcome.

 

The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.

 

Of what use is superior knowledge in the one, if he does not endeavour to relieve his neighbour's want as much as his own?

 

If, in the morning, a man wishes to do evil unto another, in the evening the evil will return to him.

 

THE HINDU KURAL.

 

Thus it went on everywhere. The recognition that love represents the highest morality was nowhere denied or contradicted, but this truth was so interwoven everywhere with all kinds of falsehoods which distorted it, that finally nothing of it remained but words. It was taught that this highest morality was only applicable to private life—for home use, as it were—but that in public life all forms of violence—such as imprisonment¹¹, executions, and wars—might be used for the protection of the majority against a minority of evildoers, though such means were diametrically opposed to any vestige¹² of love. And though common sense indicated that if some men claim to decide who is to be subjected to violence of all kinds for the benefit of others, these men to whom violence is applied¹³ may, in turn, arrive at a similar conclusion with regard to those who have employed violence to them, and though the great religious teachers of Brahmanism, Buddhism¹⁴, and above all of Christianity, foreseeing such a perversion¹⁶ of the law of love, have constantly drawn¹⁷ attention to the one invariable condition of love (namely, the enduring of injuries, insults, and violence of all kinds without resisting evil by evil) people continued—regardless of all that leads man forward—to try to unite the incompatibles: the virtue¹⁸ of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful¹⁹ at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.

 

For a long time people lived in this obvious contradiction without noticing it. But a time arrived when this contradiction became more and more evident to thinkers of various nations. And the old and simple truth that it is natural for men to help and to love one another, but not to torture and to kill one another, became ever clearer, so that fewer and fewer people were able to believe the sophistries²⁰ by which the distortion of the truth had been made so plausible²¹.

 

In former times the chief method of justifying²² the use of violence and thereby²³ infringing²⁴ the law of love was by claiming a divine right for the rulers: the Tsars, Sultans, Rajahs, Shahs, and other heads of states. But the longer humanity lived the weaker grew the belief in this peculiar²⁵, God—given right of the ruler. That belief withered²⁶ in the same way and almost simultaneously²⁷ in the Christian¹⁵ and the Brahman world, as well as in Buddhist²⁸ and Confucian spheres, and in recent times it has so faded away as to prevail no longer against man's reasonable understanding and the true religious feeling. People saw more and more clearly, and now the majority see quite clearly, the senselessness and immorality²⁹ of subordinating their wills to those of other people just like themselves, when they are bidden to do what is contrary not only to their interests but also to their moral sense. And so one might suppose that having lost confidence in any religious authority for a belief in the divinity of potentates³⁰ of various kinds, people would try to free themselves from subjection to it. But unfortunately not only were the rulers, who were considered supernatural beings, benefited by having the peoples in subjection, but as a result of the belief in, and during the rule of, these pseudodivine beings, ever larger and larger circles of people grouped and established themselves around them, and under an appearance of governing took advantage of the people. And when the old deception³¹ of a supernatural and God-appointed authority had dwindled³² away these men were only concerned to devise a new one which like its predecessor³³ should make it possible to hold the people in bondage³⁴ to a limited number of rulers.

1 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

2 profusion   

n.挥霍；丰富

参考例句：

• He is liberal to profusion.他挥霍无度。
• The leaves are falling in profusion.落叶纷纷。

3 wilful   

adj.任性的，故意的

参考例句：

• A wilful fault has no excuse and deserves no pardon.不能宽恕故意犯下的错误。
• He later accused reporters of wilful distortion and bias.他后来指责记者有意歪曲事实并带有偏见。

4 wail   

vt./vi.大声哀号，恸哭；呼啸，尖啸

参考例句：

• Somewhere in the audience an old woman's voice began plaintive wail.观众席里，一位老太太伤心地哭起来。
• One of the small children began to wail with terror.小孩中的一个吓得大哭起来。

5 defiantly   

adv.挑战地，大胆对抗地

参考例句：

• Braving snow and frost, the plum trees blossomed defiantly. 红梅傲雪凌霜开。 来自《现代汉英综合大词典》
• She tilted her chin at him defiantly. 她向他翘起下巴表示挑衅。 来自《简明英汉词典》

6 repudiate   

v.拒绝，拒付，拒绝履行

参考例句：

• He will indignantly repudiate the suggestion.他会气愤地拒绝接受这一意见。
• He repudiate all debts incurred by his son.他拒绝偿还他儿子的一切债务。

7 turmoil   

n.骚乱，混乱，动乱

参考例句：

• His mind was in such a turmoil that he couldn't get to sleep.内心的纷扰使他无法入睡。
• The robbery put the village in a turmoil.抢劫使全村陷入混乱。

8 strife   

n.争吵，冲突，倾轧，竞争

参考例句：

• We do not intend to be drawn into the internal strife.我们不想卷入内乱之中。
• Money is a major cause of strife in many marriages.金钱是造成很多婚姻不和的一个主要原因。

9 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

10 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

11 imprisonment   

n.关押，监禁，坐牢

参考例句：

• His sentence was commuted from death to life imprisonment.他的判决由死刑减为无期徒刑。
• He was sentenced to one year's imprisonment for committing bigamy.他因为犯重婚罪被判入狱一年。

12 vestige   

n.痕迹，遗迹，残余

参考例句：

• Some upright stones in wild places are the vestige of ancient religions.荒原上一些直立的石块是古老宗教的遗迹。
• Every vestige has been swept away.一切痕迹都被一扫而光。

13 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

14 Buddhism   

n.佛教（教义）

参考例句：

• Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
• Many people willingly converted to Buddhism.很多人情愿皈依佛教。

15 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

16 perversion   

n.曲解；堕落；反常

参考例句：

• In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说，舞弊就是堕落，就是背离准则。
• Her account was a perversion of the truth.她所讲的歪曲了事实。

17 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

18 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

19 lawful   

adj.法律许可的，守法的，合法的

参考例句：

• It is not lawful to park in front of a hydrant.在消火栓前停车是不合法的。
• We don't recognised him to be the lawful heir.我们不承认他为合法继承人。

20 sophistries   

n.诡辩术( sophistry的名词复数 )；（一次）诡辩

参考例句：

• They refuted the "sophistries of the economists". 他们驳斥了“经济学家们似是而非的观点”。 来自柯林斯例句

21 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

22 justifying   

证明…有理( justify的现在分词 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• He admitted it without justifying it. 他不加辩解地承认这个想法。
• The fellow-travellers'service usually consisted of justifying all the tergiversations of Soviet intenal and foreign policy. 同路人的服务通常包括对苏联国内外政策中一切互相矛盾之处进行辩护。

23 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

24 infringing   

v.违反（规章等）( infringe的现在分词 )；侵犯（某人的权利）；侵害（某人的自由、权益等）

参考例句：

• The material can be copied without infringing copyright. 这份材料可以复制，不会侵犯版权。
• The media is accused of infringing on people's privacy. 人们指责媒体侵犯了大家的隐私。 来自《简明英汉词典》

25 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

26 withered   

adj. 枯萎的，干瘪的，（人身体的部分器官）因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式

参考例句：

• The grass had withered in the warm sun. 这些草在温暖的阳光下枯死了。
• The leaves of this tree have become dry and withered. 这棵树下的叶子干枯了。

27 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

28 Buddhist   

adj./n.佛教的，佛教徒

参考例句：

• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
• In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里，人世上一切事情都是空的。

29 immorality   

n. 不道德, 无道义

参考例句：

• All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
• Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方，事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源

30 potentates   

n.君主，统治者( potentate的名词复数 )；有权势的人

参考例句：

• Among high-fashion potentates, Arnault has taken an early lead on the Internet. 在高级时装大亨中，阿诺尔特在互联网方面同样走在了前面。 来自互联网

31 deception   

n.欺骗，欺诈；骗局，诡计

参考例句：

• He admitted conspiring to obtain property by deception.他承认曾与人合谋骗取财产。
• He was jailed for two years for fraud and deception.他因为诈骗和欺诈入狱服刑两年。

32 dwindled   

v.逐渐变少或变小( dwindle的过去式和过去分词 )

参考例句：

• Support for the party has dwindled away to nothing. 支持这个党派的人渐渐化为乌有。
• His wealth dwindled to nothingness. 他的钱财化为乌有。 来自《简明英汉词典》

33 predecessor   

n.前辈，前任

参考例句：

• It will share the fate of its predecessor.它将遭受与前者同样的命运。
• The new ambassador is more mature than his predecessor.新大使比他的前任更成熟一些。

34 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。