The loss of smell for a few days gave me a clearer idea than I had ever had what it is to be blinded suddenly, helplessly. With a little stretch of the imagination I knew then what it must be when the great curtain shuts out suddenly the light of day, the stars, and the firmament3 itself. I see the blind man's eyes strain for the light, as he fearfully tries to walk his old rounds, until the unchanging blank that everywhere spreads before him stamps the reality of the dark upon his consciousness.
My temporary loss of smell proved to me, too, that the absence of a sense need not dull the mental faculties4 and does not distort one's view of the world, and so I reason that blindness and deafness need not pervert5 the inner order of the intellect. I know that if there were no odours for me I should still possess a considerable part of the world. Novelties and surprises would abound6, adventures would thicken in the dark.
In my classification of the senses, smell is a little the ear's inferior, and touch is a great deal the eye's superior. I find that great artists and philosophers agree with me in this. Diderot says:
Je trouvais que de tous les sens, l'œil était le plus superficiel; l'oreille, le plus orgueilleux; l'odorat, le plus voluptueux; le goût, le plus superstitieux et le plus inconstant; le toucher, le plus profond et le plus philosophe.[C]
Lorenzo Ghiberti, after describing a piece of antique sculpture he saw in Rome adds, "To express the perfection of learning, mastery, and art displayed in it is beyond the power of language. Its more exquisite9 beauties could not be discovered by the sight, but only by the touch of the hand passed over it." Of another classic marble at Padua he says, "This statue, when the Christian10 faith triumphed, was hidden in that place by some gentle soul, who, seeing it so perfect, fashioned with art so wonderful, and with such power of genius, and being moved to reverent11 pity, caused a sepulchre of bricks to be built, and there within buried the statue, and covered it with a broad slab12 of stone, that it might not in any way be injured. It has very many sweet beauties which the eyes alone can comprehend not, either by strong or tempered light; only the hand by touching13 them finds them out."
Hold out your hands to feel the luxury of the sunbeams. Press the soft blossoms against your cheek, and finger their graces of form, their delicate mutability of shape, their pliancy14 and freshness. Expose your face to the aerial floods that sweep the heavens, "inhale15 great draughts16 of space," wonder, wonder at the wind's unwearied activity. Pile note on note the infinite music that flows increasingly to your soul from the tactual sonorities17 of a thousand branches and tumbling waters. How can the world be shrivelled when this most profound, emotional sense, touch, is faithful to its service? I am sure that if a fairy bade me choose between the sense of light and that of touch, I would not part with the warm, endearing contact of human hands or the wealth of form, the nobility and fullness that press into my palms.
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1 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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2 myriad | |
adj.无数的;n.无数,极大数量 | |
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3 firmament | |
n.苍穹;最高层 | |
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4 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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5 pervert | |
n.堕落者,反常者;vt.误用,滥用;使人堕落,使入邪路 | |
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6 abound | |
vi.大量存在;(in,with)充满,富于 | |
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7 quotation | |
n.引文,引语,语录;报价,牌价,行情 | |
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8 renaissance | |
n.复活,复兴,文艺复兴 | |
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9 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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10 Christian | |
adj.基督教徒的;n.基督教徒 | |
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11 reverent | |
adj.恭敬的,虔诚的 | |
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12 slab | |
n.平板,厚的切片;v.切成厚板,以平板盖上 | |
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13 touching | |
adj.动人的,使人感伤的 | |
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14 pliancy | |
n.柔软,柔顺 | |
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15 inhale | |
v.吸入(气体等),吸(烟) | |
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16 draughts | |
n. <英>国际跳棋 | |
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17 sonorities | |
n.响亮,(声音的)响亮程度( sonority的名词复数 ) | |
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