The fact that in dreams confusion reigns7, and illogical connections occur gives plausibility8 to the theory which Sir Arthur Mitchell and other scientific men hold, that our dream-thinking is uncontrolled and undirected by the will. The will—the inhibiting9 and guiding power—finds rest and refreshment10 in sleep, while the mind, like a barque without rudder or compass, drifts aimlessly upon an uncharted sea. But curiously11 enough, these fantasies and inter-twistings of thought are to be found in great imaginative poems like Spenser's "Færie Queene." Lamb was impressed by the analogy between our dream-thinking and the work of the imagination. Speaking of the episode in the cave of Mammon, Lamb wrote:
"It is not enough to say that the whole episode is a copy of the mind's conceptions in sleep; it is—in some sort, but what a copy! Let the most romantic of us that has been entertained all night with the spectacle of some wild and magnificent vision, re-combine it in the morning and try it by his waking judgment12. That which appeared so shifting and yet so coherent, when it came under cool examination, shall appear so reasonless and so unlinked, that we are ashamed to have been so deluded13, and to have taken, though but in sleep, a monster for a god. The transitions in this episode are every whit14 as violent as in the most extravagant15 dream, and yet the waking judgment ratifies16 them."
Perhaps I feel more than others the analogy between the world of our waking life and the world of dreams because before I was taught, I lived in a sort of perpetual dream. The testimony17 of parents and friends who watched me day after day is the only means that I have of knowing the actuality of those early, obscure years of my childhood. The physical acts of going to bed and waking in the morning alone mark the transition from reality to Dreamland. As near as I can tell, asleep or awake I only felt with my body. I can recollect18 no process which I should now dignify19 with the term of thought. It is true that my bodily sensations were extremely acute; but beyond a crude connection with physical wants they are not associated or directed. They had little relation to each other, to me or the experience of others. Idea—that which gives identity and continuity to experience—came into my sleeping and waking existence at the same moment with the awakening20 of self-consciousness. Before that moment my mind was in a state of anarchy21 in which meaningless sensations rioted, and if thought existed, it was so vague and inconsequent, it cannot be made a part of discourse22. Yet before my education began, I dreamed. I know that I must have dreamed because I recall no break in my tactual experiences. Things fell suddenly, heavily. I felt my clothing afire, or I fell into a tub of cold water. Once I smelt23 bananas, and the odour in my nostrils24 was so vivid that in the morning, before I was dressed, I went to the sideboard to look for the bananas. There were no bananas, and no odour of bananas anywhere! My life was in fact a dream throughout.
The likeness25 between my waking state and the sleeping one is still marked. In both states I see, but not with my eyes. I hear, but not with my ears. I speak, and am spoken to, without the sound of a voice. I am moved to pleasure by visions of ineffable26 beauty which I have never beheld27 in the physical world. Once in a dream I held in my hand a pearl. The one I saw in my dreams must, therefore, have been a creation of my imagination. It was a smooth, exquisitely28 moulded crystal. As I gazed into its shimmering29 deeps, my soul was flooded with an ecstasy30 of tenderness, and I was filled with wonder as one who should for the first time look into the cool, sweet heart of a rose. My pearl was dew and fire, the velvety31 green of moss32, the soft whiteness of lilies, and the distilled33 hues34 and sweetness of a thousand roses. It seemed to me, the soul of beauty was dissolved in its crystal bosom35. This beauteous vision strengthens my conviction that the world which the mind builds up out of countless36 subtle experiences and suggestions is fairer than the world of the senses. The splendour of the sunset my friends gaze at across the purpling hills is wonderful. But the sunset of the inner vision brings purer delight because it is the worshipful blending of all the beauty that we have known and desired.
I believe that I am more fortunate in my dreams than most people; for as I think back over my dreams, the pleasant ones seem to predominate, although we naturally recall most vividly37 and tell most eagerly the grotesque38 and fantastic adventures in Slumberland. I have friends, however, whose dreams are always troubled and disturbed. They wake fatigued39 and bruised40, and they tell me that they would give a kingdom for one dreamless night. There is one friend who declares that she has never had a felicitous41 dream in her life. The grind and worry of the day invade the sweet domain42 of sleep and weary her with incessant43, profitless effort. I feel very sorry for this friend, and perhaps it is hardly fair to insist upon the pleasure of dreaming in the presence of one whose dream-experience is so unhappy. Still, it is true that my dreams have uses as many and sweet as those of adversity. All my yearning44 for the strange, the weird45, the ghostlike is gratified in dreams. They carry me out of the accustomed and commonplace. In a flash, in the winking46 of an eye they snatch the burden from my shoulder, the trivial task from my hand and the pain and disappointment from my heart, and I behold47 the lovely face of my dream. It dances round me with merry measure and darts48 hither and thither49 in happy abandon. Sudden, sweet fancies spring forth50 from every nook and corner, and delightful51 surprises meet me at every turn. A happy dream is more precious than gold and rubies52.
I like to think that in dreams we catch glimpses of a life larger than our own. We see it as a little child, or as a savage53 who visits a civilized54 nation. Thoughts are imparted to us far above our ordinary thinking. Feelings nobler and wiser than any we have known thrill us between heart-beats. For one fleeting55 night a princelier nature captures us, and we become as great as our aspirations56. I daresay we return to the little world of our daily activities with as distorted a half-memory of what we have seen as that of the African who visited England, and afterwards said he had been in a huge hill which carried him over great waters. The comprehensiveness of our thought, whether we are asleep or awake, no doubt depends largely upon our idiosyncrasies, constitution, habits, and mental capacity. But whatever may be the nature of our[205] dreams, the mental processes that characterize them are analogous57 to those which go on when the mind is not held to attention by the will.
点击收听单词发音
1 revolves | |
v.(使)旋转( revolve的第三人称单数 );细想 | |
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2 nay | |
adv.不;n.反对票,投反对票者 | |
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3 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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4 symbolize | |
vt.作为...的象征,用符号代表 | |
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5 concealed | |
a.隐藏的,隐蔽的 | |
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6 phenomena | |
n.现象 | |
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7 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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8 plausibility | |
n. 似有道理, 能言善辩 | |
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9 inhibiting | |
抑制作用的,约束的 | |
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10 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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11 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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12 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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13 deluded | |
v.欺骗,哄骗( delude的过去式和过去分词 ) | |
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14 whit | |
n.一点,丝毫 | |
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15 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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16 ratifies | |
v.批准,签认(合约等)( ratify的第三人称单数 ) | |
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17 testimony | |
n.证词;见证,证明 | |
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18 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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19 dignify | |
vt.使有尊严;使崇高;给增光 | |
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20 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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21 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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22 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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23 smelt | |
v.熔解,熔炼;n.银白鱼,胡瓜鱼 | |
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24 nostrils | |
鼻孔( nostril的名词复数 ) | |
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25 likeness | |
n.相像,相似(之处) | |
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26 ineffable | |
adj.无法表达的,不可言喻的 | |
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27 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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28 exquisitely | |
adv.精致地;强烈地;剧烈地;异常地 | |
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29 shimmering | |
v.闪闪发光,发微光( shimmer的现在分词 ) | |
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30 ecstasy | |
n.狂喜,心醉神怡,入迷 | |
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31 velvety | |
adj. 像天鹅绒的, 轻软光滑的, 柔软的 | |
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32 moss | |
n.苔,藓,地衣 | |
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33 distilled | |
adj.由蒸馏得来的v.蒸馏( distil的过去式和过去分词 );从…提取精华 | |
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34 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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35 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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36 countless | |
adj.无数的,多得不计其数的 | |
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37 vividly | |
adv.清楚地,鲜明地,生动地 | |
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38 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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39 fatigued | |
adj. 疲乏的 | |
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40 bruised | |
[医]青肿的,瘀紫的 | |
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41 felicitous | |
adj.恰当的,巧妙的;n.恰当,贴切 | |
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42 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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43 incessant | |
adj.不停的,连续的 | |
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44 yearning | |
a.渴望的;向往的;怀念的 | |
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45 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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46 winking | |
n.瞬眼,目语v.使眼色( wink的现在分词 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮 | |
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47 behold | |
v.看,注视,看到 | |
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48 darts | |
n.掷飞镖游戏;飞镖( dart的名词复数 );急驰,飞奔v.投掷,投射( dart的第三人称单数 );向前冲,飞奔 | |
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49 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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50 forth | |
adv.向前;向外,往外 | |
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51 delightful | |
adj.令人高兴的,使人快乐的 | |
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52 rubies | |
红宝石( ruby的名词复数 ); 红宝石色,深红色 | |
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53 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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54 civilized | |
a.有教养的,文雅的 | |
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55 fleeting | |
adj.短暂的,飞逝的 | |
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56 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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57 analogous | |
adj.相似的;类似的 | |
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