On the Friday afternoon, during tea, a boy brought up a large foolscap packet addressed to Mr. Tellwright. 'From Mr. Mynors,' the boy said. Tellwright opened it leisurely9 after the boy had gone, and took out some sheets covered with figures which he carefully examined. 'Anna,' he said, as she was clearing away the tea things, 'I understand thou'rt going to the Revival10 meeting to-night. I shall have a message as thou mun give to Mr. Mynors.'
When she went upstairs to dress, she saw the Suttons' landau standing11 outside their house on the opposite side of the road. Mrs. Sutton came down the front steps and got into the carriage, and was followed by a little restless, nervous, alert man who carried in his hand a black case of peculiar12 form. 'The Revivalist!' Anna exclaimed, remembering that he was to stay with the Suttons during the Revival week. Then this was the renowned13 crusader, and the case held his renowned cornet! The carriage drove off down Trafalgar Road, and Anna could see that the little man was talking vehemently14 and incessantly15 to Mrs. Sutton, who listened with evident interest; at the same time the man's eyes were everywhere, absorbing all details of the street and houses with unquenchable curiosity.
'What is the message for Mr. Mynors, father?' she asked in the parlour, putting on her cotton gloves.
'Oh!' he said, and then paused. 'Shut th' door, lass.'
She shut it, not knowing what this cautiousness foreshadowed. Agnes was in the kitchen.
'It's o' this'n,' Tellwright began. 'Young Mynors wants a partner wi' a couple o' thousand pounds, and he come to me. Ye understand; 'tis what they call a sleeping partner he's after. He'll give a third share in his concern for two thousand pound now. I've looked into it and there's money in it. He's no fool and he's gotten hold of a good thing. He sent me up his stock-taking and balance sheet to-day, and I've been o'er the place mysen. I'm telling thee this, lass, because I have na' two thousand o' my own idle just now, and I thought as thou might happen like th' investment.'
'But father——'
'Listen. I know as there's only four hundred o' thine in th' Bank now, but next week 'll see the beginning o' July and dividends16 coming in. I've reckoned as ye'll have nigh on fourteen hundred i' dividends and interests, and I can lend ye a couple o' hundred in case o' necessity. It's a rare chance; thou's best tak' it.'
'Am' na I telling thee I think it's all right?' he remarked sharply. 'You mun tell Mynors as I say it's satisfactory. Tell him that, see? I say it's satisfactory. I shall want for to see him later on. He told me he couldna' come up any night next week, so ask him to make it the week after. There's no hurry. Dunna' forget.'
What surprised Anna most in the affair was that Henry Mynors should have been able to tempt18 her father into a speculation19. Ephraim Tellwright the investor20 was usually as shy as a well-fed trout21, and this capture of him by a youngster only two years established in business might fairly be regarded as a prodigious22 feat23. It was indeed the highest distinction of Mynors' commercial career. Henry was so prominently active in the Wesleyan Society that the members of that society, especially the women, were apt to ignore the other side of his individuality. They knew him supreme24 as a religious worker; they did not realise the likelihood of his becoming supreme in the staple25 manufacture. Left an orphan26 at seventeen, Mynors belonged to a family now otherwise extinct in the Five Towns—one of those families which by virtue27 of numbers, variety, and personal force seem to permeate28 a whole district, to be a calculable item of it, an essential part of its identity. The elders of the Mynors blood had once occupied the red house opposite Tellwright's, now used as a school, and had there reared many children: the school building was still known as 'Mynors's' by old-fashioned people. Then the parents died in middle age: one daughter married in the North, another in the South; a third went to China as a missionary29 and died of fever; the eldest30 son died; the second had vanished into Canada and was reported a scapegrace; the third was a sea-captain. Henry (the youngest) alone was left, and of all the family Henry was the only one to be connected with the earthenware31 trade. There was no inherited money, and during ten years he had worked for a large firm in Turnhill, as clerk, as traveller, and last as manager, living always quietly in lodgings32. In the fullness of time he gave notice to leave, was offered a partnership33, and refused it. Taking a newly erected34 manufactory in Bursley near the canal, he started in business for himself, and it became known that, at the age of twenty-eight, he had saved fifteen hundred pounds. Equally expert in the labyrinths35 of manufacture and in the niceties of the markets (he was reckoned a peerless traveller), Mynors inevitably36 flourished. His order-books were filled and flowing over at remunerative37 prices, and insufficiency of capital was the sole peril38 to which he was exposed. By the raising of a finger he could have had a dozen working and moneyed partners, but he had no desire for a working partner. What he wanted was a capitalist who had confidence in him, Mynors. In Ephraim Tellwright he found the man. Whether it was by instinct, good luck, or skilful39 diplomacy40 that Mynors secured this invaluable41 prize no one could positively42 say, and perhaps even he himself could not have catalogued all the obscure motives43 that had guided him to the shrewd miser44 of Manor45 Terrace.
Anna had meant to reach chapel46 before the commencement of the meeting, but the interview with her father threw her late. As she entered the porch an officer told her that the body of the chapel was quite full and that she should go into the gallery, where a few seats were left near the choir47. She obeyed: pew-holders had no rights at that service. The scene in the auditorium48 astonished her, effectually putting an end to the worldly preoccupation caused by her father's news. The historic chapel was crowded almost in every part, and the congregation—impressed, excited, eager—sang the opening hymn49 with unprecedented50 vigour51 and sincerity52; above the rest could be heard the trained voices of a large choir, and even the choir, usually perfunctory, seemed to share the general fervour. In the vast mahogany pulpit the Reverend Reginald Banks, the superintendent53 minister, a stout54 pale-faced man with pendent cheeks and cold grey eyes, stood impassively regarding the assemblage, and by his side was the revivalist, a manikin in comparison with his colleague; on the broad balustrade of the pulpit lay the cornet. The fiery55 and inquisitive56 eyes of the revivalist probed into the furthest corners of the chapel; apparently57 no detail of any single face or of the florid decoration escaped him, and as Anna crept into a small empty pew next to the east wall she felt that she too had been separately observed. Mr. Banks gave out the last verse of the hymn, and simultaneously58 with the leading chord from the organ the revivalist seized his cornet and joined the melody. Massive yet exultant59, the tones rose clear over the mighty60 volume of vocal sound, an incitement61 to victorious62 effort. The effect was instant: an ecstatic tremor63 seemed to pass through the congregation, like wind through ripe corn, and at the close of the hymn it was not until the revivalist had put down his cornet that the people resumed their seats. Amid the frou-frou of dresses and subdued64 clearing of throats, Mr. Banks retired65 softly to the back of the pulpit, and the revivalist, mounting a stool, suddenly dominated the congregation. His glance swept masterfully across the chapel and round the gallery. He raised one hand with the stilling action of a mesmerist, and the people, either kneeling or inclined against the front of the pews, hid their faces from those eyes. It was as though the man had in a moment measured their iniquities66, and had courageously67 resolved to intercede68 for them with God, but was not very sanguine69 as to the result. Everyone except the organist, who was searching his tune70-book for the next tune, seemed to feel humbled71, bitterly ashamed, as it were caught in the act of sin. There was a solemn and terrible pause.
Then the revivalist began:
His voice was rich and full, but at the same time sharp and decisive. The burning eyes were shut tight, and Anna, who had a profile view of his face, saw that every muscle of it was drawn76 tense. The man possessed77 an extraordinary histrionic gift, and he used it with imagination. He had two audiences, God and the congregation. God was not more distant from him than the congregation, or less real to him, or less a heart to be influenced. Declamatory and full of effects carefully calculated—a work of art, in fact—his appeal showed no error of discretion78 in its approach to the Eternal. There was no minimising of committed sin, nor yet an insincere and grovelling79 self-accusation. A tyrant80 could not have taken offence at its tone, which seemed to pacify81 God while rendering82 the human audience still more contrite83. The conclusion of the catalogue of wickedness and swift confident turn to Christ's Cross was marvellously impressive. The congregation burst out into sighs, groans84, blessings85, and Amens; and the pillars of distant rural conventicles who had travelled from the confines of the circuit to its centre in order to partake of this spiritual excitation began to feel that they would not be disappointed.
'Let the Holy Ghost descend86 upon us now,' the revivalist pleaded with restrained passion; and then, opening his eyes and looking at the clock in front of the gallery, he repeated, 'Now, now, at twenty-one minutes past seven.' Then his eyes, without shifting, seemed to ignore the clock, to gaze through it into some unworldly dimension, and he murmured in a soft dramatic whisper: 'I see the Divine Dove!——'
The doors, closed during prayer, were opened, and more people entered. A youth came into Anna's pew.
The superintendent minister gave out another hymn, and when this was finished the revivalist, who had been resting in a chair, came forward again. 'Friends and fellow-sinners,' he said, 'a lot of you, fools that you are, have come here to-night to hear me play my cornet. Well, you have heard me. I have played the cornet, and I will play it again. I would play it on my head if by so doing I could bring sinners to Christ. I have been called a mountebank87. I am one. I glory in it. I am God's mountebank, doing God's precious business in my own way. But God's precious business cannot be carried on, even by a mountebank, without money, and there will be a collection towards the expenses of the Revival. During the collection we will sing "Rock of Ages," and you shall hear my cornet again. If you feel willing to give us your sixpences, give; but if you resent a collection,' here he adopted a tone of ferocious88 sarcasm89, 'keep your miserable90 sixpences and get sixpenny-worth of miserable enjoyment91 out of them elsewhere.'
As the meeting proceeded, submitting itself more and more to the imperious hypnotism of the revivalist, Anna gradually became oppressed by a vague sensation which was partly sorrow and partly an inexplicable92 dull anger—anger at her own penitence93. She felt as if everything was wrong and could never by any possibility be righted. After two exhortations94, from the minister and the revivalist, and another hymn, the revivalist once more prayed, and as he did so Anna looked stealthily about in a sick, preoccupied95 way. The youth at her side stared glumly96 in front of him. In the orchestra Henry Mynors was whispering to the organist. Down in the body of the chapel the atmosphere was electric, perilous97, overcharged with spiritual emotion. She was glad she was not down there. The voice of the revivalist ceased, but he kept the attitude of supplication98. Sobs99 were heard in various quarters, and here and there an elder of the chapel could be seen talking quietly to some convicted sinner. The revivalist began softly to sing 'Jesu, lover of my soul,' and most of the congregation, standing up, joined him; but the sinners stricken of the Spirit remained abjectly101 bent102, tortured by conscience, pulled this way by Christ and that by Satan. A few rose and went to the Communion rails, there to kneel in the sight of all. Mr. Banks descended103 from the pulpit and opening the wicket which led to the Communion table spoke104 to these over the rails, reassuringly105, as a nurse to a child. Other sinners, desirous of fuller and more intimate guidance, passed down the aisles107 and so into the preacher's vestry at the eastern end of the chapel, and were followed thither108 by class-leaders and other proved servants of God: among these last were Titus Price and Mr. Sutton.
'The blood of Christ atones,' said the revivalist solemnly at the end of the hymn. 'The spirit of Christ is working among us. Let us engage in private prayer. Let us drive the devil out of this chapel.'
More sighs and groans followed. Then someone cried out in sharp, shrill109 tones, 'Praise Him;' and another cried, 'Praise Him;' and an old woman's quavering voice sang the words, 'I know that my Redeemer liveth.' Anna was in despair at her own predicament, and the sense of sin was not more strong than the sense of being confused and publicly shamed. A man opened the pew-door, and sitting down by the youth's side began to talk with him. It was Henry Mynors. Anna looked steadily110 away, at the wall, fearful lest he should address her too. Presently the youth got up with a frenzied111 gesture and walked out of the gallery, followed by Mynors. In a moment she saw the youth stepping awkwardly along the aisle106 beneath, towards the inquiry112 room, his head forward, and the lower lip hanging as though he were sulky.
Anna was now in the profoundest misery113. The weight of her sins, of her ingratitude114 to God, lay on her like a physical and intolerable load, and she lost all feeling of shame, as a sea-sick voyager loses shame after an hour of nausea115. She knew then that she could no longer go on living as aforetime. She shuddered116 at the thought of her tremendous responsibility to Agnes—Agnes who took her for perfection. She recollected117 all her sins individually—lies, sloth118, envy, vanity, even theft in her infancy119. She heaped up all the wickedness of a lifetime, hysterically120 augmented121 it, and found a horrid122 pleasure in the exaggeration. Her virtuous123 acts shrank into nothingness.
A man, and then another, emerged from the vestry door with beaming, happy face. These were saved; they had yielded to Christ's persuasive124 invitation. Anna tried to imagine herself converted, or in the process of being converted. She could not. She could only sit moveless, dull, and abject100. She did not stir, even when the congregation rose for another hymn. In what did conversion125 consist? Was it to say the words, 'I believe'? She repeated to herself softly, 'I believe; I believe.' But nothing happened. Of course she believed. She had never doubted, or dreamed of doubting, that Jesus died on the Cross to save her soul—her soul—from eternal damnation. She was probably unaware126 that any person in Christendom had doubted that fact so fundamental to her. What, then, was lacking? What was belief? What was faith?
A venerable class-leader came from the vestry, and, slowly climbing the pulpit stairs, whispered in the ear of the revivalist. The latter faced the congregation with a cry of joy. 'Lord,' he exclaimed, 'we bless Thee that seventeen souls have found Thee! Lord, let the full crop be gathered, for the fields are white unto harvest.' There was an exuberant127 chorus of praise to God.
The door of the pew was opened gently, and Anna started to see Mrs. Sutton at her side. She at once guessed that Mynors had sent to her this angel of consolation128.
'Are you near the light, dear Anna?' Mrs. Sutton began.
Anna searched for an answer. She now sat huddled129 up in the corner of the pew, her face partially130 turned towards Mrs. Sutton, who looked mildly into her eyes. 'I don't know,' Anna stammered131, feeling like a naughty school-girl. A doubt whether the whole affair was not after all absurd flashed through her, and was gone.
'But it is quite simple,' said Mrs. Sutton. 'I cannot tell you anything that you do not know. Cast out pride. Cast out pride—that is it. Nothing but earthly pride prevents you from realising the saving power of Christ. You are afraid, Anna, afraid to be humble72. Be brave. It is so simple, so easy. If one will but submit.'
Anna said nothing, had nothing to say, was conscious of nothing save excessive discomfort132.
'Where do you feel your difficulty to be?' asked Mrs. Sutton.
'I don't know,' she answered wearily.
'The happiness that awaits you is unspeakable. I have followed Christ for nearly fifty years, and my happiness increases daily. Sometimes I do not know how to contain it all. It surges above all the trials and disappointments of this world. Oh, Anna, if you will but believe!'
The ageing woman's thin, distinguished133 face, crowned with abundant grey hair, glistened134 with love and compassion135, and as Anna's eyes rested upon it Anna felt that here was something tangible136, something to lay hold on.
'I think I do believe,' she said weakly.
'You "think"? Are you sure? Are you not deceiving yourself? Belief is not with the lips: it is with the heart.'
There was a pause. Mr. Banks could be heard praying.
'I will go home,' Anna whispered at length, 'and think it out for myself.'
'Do, my dear girl, and God will help you.'
Mrs. Sutton bent and kissed Anna affectionately, and then hurried away to offer her ministrations elsewhere. As Anna left the chapel, she encountered the chapel-keeper pacing regularly to and fro across the length of the broad steps. In the porch was a notice that cabinet photographs of the revivalist could be purchased on application, at one shilling each.
点击收听单词发音
1 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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2 meditative | |
adj.沉思的,冥想的 | |
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3 temperament | |
n.气质,性格,性情 | |
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4 futility | |
n.无用 | |
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5 tenants | |
n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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6 tiresome | |
adj.令人疲劳的,令人厌倦的 | |
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7 nun | |
n.修女,尼姑 | |
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8 penance | |
n.(赎罪的)惩罪 | |
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9 leisurely | |
adj.悠闲的;从容的,慢慢的 | |
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10 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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11 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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12 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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13 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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14 vehemently | |
adv. 热烈地 | |
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15 incessantly | |
ad.不停地 | |
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16 dividends | |
红利( dividend的名词复数 ); 股息; 被除数; (足球彩票的)彩金 | |
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17 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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18 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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19 speculation | |
n.思索,沉思;猜测;投机 | |
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20 investor | |
n.投资者,投资人 | |
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21 trout | |
n.鳟鱼;鲑鱼(属) | |
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22 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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23 feat | |
n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
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24 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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25 staple | |
n.主要产物,常用品,主要要素,原料,订书钉,钩环;adj.主要的,重要的;vt.分类 | |
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26 orphan | |
n.孤儿;adj.无父母的 | |
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27 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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28 permeate | |
v.弥漫,遍布,散布;渗入,渗透 | |
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29 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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30 eldest | |
adj.最年长的,最年老的 | |
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31 earthenware | |
n.土器,陶器 | |
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32 lodgings | |
n. 出租的房舍, 寄宿舍 | |
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33 partnership | |
n.合作关系,伙伴关系 | |
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34 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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35 labyrinths | |
迷宫( labyrinth的名词复数 ); (文字,建筑)错综复杂的 | |
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36 inevitably | |
adv.不可避免地;必然发生地 | |
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37 remunerative | |
adj.有报酬的 | |
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38 peril | |
n.(严重的)危险;危险的事物 | |
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39 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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40 diplomacy | |
n.外交;外交手腕,交际手腕 | |
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41 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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42 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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43 motives | |
n.动机,目的( motive的名词复数 ) | |
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44 miser | |
n.守财奴,吝啬鬼 (adj.miserly) | |
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45 manor | |
n.庄园,领地 | |
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46 chapel | |
n.小教堂,殡仪馆 | |
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47 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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48 auditorium | |
n.观众席,听众席;会堂,礼堂 | |
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49 hymn | |
n.赞美诗,圣歌,颂歌 | |
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50 unprecedented | |
adj.无前例的,新奇的 | |
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51 vigour | |
(=vigor)n.智力,体力,精力 | |
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52 sincerity | |
n.真诚,诚意;真实 | |
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53 superintendent | |
n.监督人,主管,总监;(英国)警务长 | |
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55 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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56 inquisitive | |
adj.求知欲强的,好奇的,好寻根究底的 | |
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57 apparently | |
adv.显然地;表面上,似乎 | |
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58 simultaneously | |
adv.同时发生地,同时进行地 | |
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59 exultant | |
adj.欢腾的,狂欢的,大喜的 | |
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60 mighty | |
adj.强有力的;巨大的 | |
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61 incitement | |
激励; 刺激; 煽动; 激励物 | |
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62 victorious | |
adj.胜利的,得胜的 | |
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63 tremor | |
n.震动,颤动,战栗,兴奋,地震 | |
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64 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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65 retired | |
adj.隐退的,退休的,退役的 | |
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66 iniquities | |
n.邪恶( iniquity的名词复数 );极不公正 | |
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67 courageously | |
ad.勇敢地,无畏地 | |
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68 intercede | |
vi.仲裁,说情 | |
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69 sanguine | |
adj.充满希望的,乐观的,血红色的 | |
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70 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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71 humbled | |
adj. 卑下的,谦逊的,粗陋的 vt. 使 ... 卑下,贬低 | |
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72 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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73 behold | |
v.看,注视,看到 | |
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74 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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75 suppliants | |
n.恳求者,哀求者( suppliant的名词复数 ) | |
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76 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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77 possessed | |
adj.疯狂的;拥有的,占有的 | |
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78 discretion | |
n.谨慎;随意处理 | |
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79 grovelling | |
adj.卑下的,奴颜婢膝的v.卑躬屈节,奴颜婢膝( grovel的现在分词 );趴 | |
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80 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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81 pacify | |
vt.使(某人)平静(或息怒);抚慰 | |
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82 rendering | |
n.表现,描写 | |
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83 contrite | |
adj.悔悟了的,后悔的,痛悔的 | |
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84 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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85 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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86 descend | |
vt./vi.传下来,下来,下降 | |
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87 mountebank | |
n.江湖郎中;骗子 | |
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88 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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89 sarcasm | |
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
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90 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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91 enjoyment | |
n.乐趣;享有;享用 | |
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92 inexplicable | |
adj.无法解释的,难理解的 | |
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93 penitence | |
n.忏悔,赎罪;悔过 | |
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94 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
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95 preoccupied | |
adj.全神贯注的,入神的;被抢先占有的;心事重重的v.占据(某人)思想,使对…全神贯注,使专心于( preoccupy的过去式) | |
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96 glumly | |
adv.忧郁地,闷闷不乐地;阴郁地 | |
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97 perilous | |
adj.危险的,冒险的 | |
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98 supplication | |
n.恳求,祈愿,哀求 | |
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99 sobs | |
啜泣(声),呜咽(声)( sob的名词复数 ) | |
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100 abject | |
adj.极可怜的,卑屈的 | |
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101 abjectly | |
凄惨地; 绝望地; 糟透地; 悲惨地 | |
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102 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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103 descended | |
a.为...后裔的,出身于...的 | |
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104 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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105 reassuringly | |
ad.安心,可靠 | |
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106 aisle | |
n.(教堂、教室、戏院等里的)过道,通道 | |
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107 aisles | |
n. (席位间的)通道, 侧廊 | |
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108 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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109 shrill | |
adj.尖声的;刺耳的;v尖叫 | |
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110 steadily | |
adv.稳定地;不变地;持续地 | |
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111 frenzied | |
a.激怒的;疯狂的 | |
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112 inquiry | |
n.打听,询问,调查,查问 | |
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113 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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114 ingratitude | |
n.忘恩负义 | |
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115 nausea | |
n.作呕,恶心;极端的憎恶(或厌恶) | |
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116 shuddered | |
v.战栗( shudder的过去式和过去分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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117 recollected | |
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 ) | |
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118 sloth | |
n.[动]树懒;懒惰,懒散 | |
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119 infancy | |
n.婴儿期;幼年期;初期 | |
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120 hysterically | |
ad. 歇斯底里地 | |
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121 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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122 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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123 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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124 persuasive | |
adj.有说服力的,能说得使人相信的 | |
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125 conversion | |
n.转化,转换,转变 | |
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126 unaware | |
a.不知道的,未意识到的 | |
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127 exuberant | |
adj.充满活力的;(植物)繁茂的 | |
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128 consolation | |
n.安慰,慰问 | |
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129 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
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130 partially | |
adv.部分地,从某些方面讲 | |
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131 stammered | |
v.结巴地说出( stammer的过去式和过去分词 ) | |
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132 discomfort | |
n.不舒服,不安,难过,困难,不方便 | |
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133 distinguished | |
adj.卓越的,杰出的,著名的 | |
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134 glistened | |
v.湿物闪耀,闪亮( glisten的过去式和过去分词 ) | |
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135 compassion | |
n.同情,怜悯 | |
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136 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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