The advantage of an adequate study of the control of the machine, such as I have outlined, is that it enables the student to judge, with some certainty, whether the unsatisfactoriness of his life is caused by a disordered machine or by an environment for which the machine is, in its fundamental construction, unsuitable. It does help him to decide justly whether, in the case of a grave difference between them, he, or the rest of the universe, is in the wrong. And also, if he decides that he is not in the wrong, it helps him to choose a new environment, or to modify the old, upon some scientific principle. The vast majority of people never know, with any precision, why they are dissatisfied with their sojourn8 on this planet. They make long and fatiguing9 excursions in search of precious materials which all the while are concealed10 in their own breasts. They don't know what they want; they only know that they want something. Or, if they contrive11 to settle in their own minds what they do want, a hundred to one the obtaining of it will leave them just as far off contentment as they were at the beginning! This is a matter of daily observation: that people are frantically12 engaged in attempting to get hold of things which, by universal experience, are hideously13 disappointing to those who have obtained possession of them. And still the struggle goes on, and probably will go on. All because brains are lying idle! 'It is no trifle that is at stake,' said Epictetus as to the question of control of instinct by reason. 'It means, Are you in your senses or are you not?' In this significance, indubitably the vast majority of people are not in their senses; otherwise they would not behave as they do, so vaguely14, so happy-go-luckily, so blindly. But the man whose brain is in working order emphatically is in his senses.
And when a man, by means of the efficiency of his brain, has put his reason in definite command over his instincts, he at once sees things in a truer perspective than was before possible, and therefore he is able to set a just value upon the various parts which go to make up his environment. If, for instance, he lives in London, and is aware of constant friction15, he will be led to examine the claims of London as a Mecca for intelligent persons. He may say to himself: 'There is something wrong, and the seat of trouble is not in the machine. London compels me to tolerate dirt, darkness, ugliness, strain, tedious daily journeyings, and general expensiveness. What does London give me in exchange?' And he may decide that, as London offers him nothing special in exchange except the glamour16 of London and an occasional seat at a good concert or a bad play, he may get a better return for his expenditure17 of brains, nerves, and money in the provinces. He may perceive, with a certain French novelist, that 'most people of truly distinguished18 mind prefer the provinces.' And he may then actually, in obedience19 to reason, quit the deceptions20 of London with a tranquil21 heart, sure of his diagnosis22. Whereas a man who had not devoted23 much time to the care of his mental machinery24 could not screw himself up to the step, partly from lack of resolution, and partly because he had never examined the sources of his unhappiness. A man who, not having full control of his machine, is consistently dissatisfied with his existence, is like a man who is being secretly poisoned and cannot decide with what or by whom. And so he has no middle course between absolute starvation and a continuance of poisoning.
As with the environment of place, so with the environment of individuals. Most friction between individuals is avoidable friction; sometimes, however, friction springs from such deep causes that no skill in the machine can do away with it. But how is the man whose brain is not in command of his existence to judge whether the unpleasantness can be cured or not, whether it arises in himself or in the other? He simply cannot judge. Whereas a man who keeps his brain for use and not for idle amusement will, when he sees that friction persists in spite of his brain, be so clearly impressed by the advisability of separation as the sole cure that he will steel himself to the effort necessary for a separation. One of the chief advantages of an efficient brain is that an efficient brain is capable of acting25 with firmness and resolution, partly, of course, because it has been toned up, but more because its operations are not confused by the interference of mere26 instincts.
Thirdly, there is the environment of one's general purpose in life, which is, I feel convinced, far more often hopelessly wrong and futile27 than either the environment of situation or the environment of individuals. I will be bold enough to say that quite seventy per cent. of ambition is never realised at all, and that ninety-nine per cent. of all realised ambition is fruitless. In other words, that a gigantic sacrifice of the present to the future is always going on. And here again the utility of brain-discipline is most strikingly shown. A man whose first business it is every day to concentrate his mind on the proper performance of that particular day, must necessarily conserve28 his interest in the present. It is impossible that his perspective should become so warped29 that he will devote, say, fifty-five years of his career to problematical preparations for his comfort and his glory during the final ten years. A man whose brain is his servant, and not his lady-help or his pet dog, will be in receipt of such daily content and satisfaction that he will early ask himself the question: 'As for this ambition that is eating away my hours, what will it give me that I have not already got?' Further, the steady development of interest in the hobby (call it!) of common-sense daily living will act as an automatic test of any ambition. If an ambition survives and flourishes on the top of that daily cultivation30 of the machine, then the owner of the ambition may be sure that it is a genuine and an invincible31 ambition, and he may pursue it in full faith; his developed care for the present will prevent him from making his ambition an altar on which the whole of the present is to be offered up.
I shall be told that I want to do away with ambition, and that ambition is the great motive-power of existence, and that therefore I am an enemy of society and the truth is not in me. But I do not want to do away with ambition. What I say is that current ambitions usually result in disappointment, that they usually mean the complete distortion of a life. This is an incontestable fact, and the reason of it is that ambitions are chosen either without knowledge of their real value or without knowledge of what they will cost. A disciplined brain will at once show the unnecessariness of most ambitions, and will ensure that the remainder shall be conducted with reason. It will also convince its possessor that the ambition to live strictly32 according to the highest common sense during the next twenty-four hours is an ambition that needs a lot of beating.
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1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 permanently | |
adv.永恒地,永久地,固定不变地 | |
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3 preposterous | |
adj.荒谬的,可笑的 | |
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4 expend | |
vt.花费,消费,消耗 | |
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5 felicitous | |
adj.恰当的,巧妙的;n.恰当,贴切 | |
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6 rendering | |
n.表现,描写 | |
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7 amphibian | |
n.两栖动物;水陆两用飞机和车辆 | |
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8 sojourn | |
v./n.旅居,寄居;逗留 | |
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9 fatiguing | |
a.使人劳累的 | |
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10 concealed | |
a.隐藏的,隐蔽的 | |
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11 contrive | |
vt.谋划,策划;设法做到;设计,想出 | |
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12 frantically | |
ad.发狂地, 发疯地 | |
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13 hideously | |
adv.可怕地,非常讨厌地 | |
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14 vaguely | |
adv.含糊地,暖昧地 | |
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15 friction | |
n.摩擦,摩擦力 | |
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16 glamour | |
n.魔力,魅力;vt.迷住 | |
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17 expenditure | |
n.(时间、劳力、金钱等)支出;使用,消耗 | |
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18 distinguished | |
adj.卓越的,杰出的,著名的 | |
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19 obedience | |
n.服从,顺从 | |
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20 deceptions | |
欺骗( deception的名词复数 ); 骗术,诡计 | |
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21 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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22 diagnosis | |
n.诊断,诊断结果,调查分析,判断 | |
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23 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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24 machinery | |
n.(总称)机械,机器;机构 | |
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25 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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26 mere | |
adj.纯粹的;仅仅,只不过 | |
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27 futile | |
adj.无效的,无用的,无希望的 | |
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28 conserve | |
vt.保存,保护,节约,节省,守恒,不灭 | |
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29 warped | |
adj.反常的;乖戾的;(变)弯曲的;变形的v.弄弯,变歪( warp的过去式和过去分词 );使(行为等)不合情理,使乖戾, | |
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30 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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31 invincible | |
adj.不可征服的,难以制服的 | |
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32 strictly | |
adv.严厉地,严格地;严密地 | |
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