Nanny was buried a month or more before I came to the house on the brae, and even in Thrums the dead are seldom remembered for so long a time as that. But it was only after Sanders was left alone that we learned what a woman she had been, and how basely we had wronged her. She was an angel, Sanders went about whining7 when he had no longer a woman to ill-treat. He had this sentimental8 way with him, but it lost its effect after we knew the man.
"A deevil couldna hae deserved waur treatment," Tammas Haggart said to him; "gang oot o' my sicht, man."
"I'll blame mysel till I die," Jess said, with tears in her eyes, "for no understandin' puir Nanny better."
So Nanny got sympathy at last, but not until her forgiving soul had left her tortured body. There was many a kindly9 heart in Thrums that would have gone out to her in her lifetime, but we could not have loved her without upbraiding10 him, and she would not buy sympathy at the price. What a little story it is, and how few words are required to tell it! He was a bad husband to her, and she kept it secret. That is Nanny's life summed up. It is all that was left behind when her coffin11 went down the brae. Did she love him to the end, or was she only doing what she thought her duty? It is not for me even to guess. A good woman who suffers is altogether beyond man's reckoning. To such heights of self-sacrifice we cannot rise. It crushes us; it ought to crush us on to our knees. For us who saw Nanny, infirm, shrunken, and so weary, yet a type of the noblest womanhood, suffering for years, and misunderstood her to the end, what expiation13 can there be? I do not want to storm at the man who made her life so burdensome. Too many years have passed for that, nor would Nanny take it kindly if I called her man names.
Sanders worked little after his marriage. He had a sore back, he said, which became a torture if he leant forward at his loom6. What truth there was in this I cannot say, but not every weaver3 in Thrums could "louse" when his back grew sore. Nanny went to the loom in his place, filling as well as weaving, and he walked about, dressed better than the common, and with cheerful words for those who had time to listen. Nanny got no approval even for doing his work as well as her own, for they were understood to have money, and Sanders let us think her merely greedy. We drifted into his opinions.
Had Jess been one of those who could go about, she would, I think, have read Nanny better than the rest of us, for her intellect was bright, and always led her straight to her neighbours' hearts. But Nanny visited no one, and so Jess only knew her by hearsay14. Nanny's standoffishness, as it was called, was not a popular virtue15, and she was blamed still more for trying to keep her husband out of other people's houses. He was so frank and full of gossip, and she was so reserved. He would go everywhere, and she nowhere. He had been known to ask neighbours to tea, and she had shown that she wanted them away, or even begged them not to come. We were not accustomed to go behind the face of a thing, and so we set down Nanny's inhospitality to churlishness or greed. Only after her death, when other women had to attend him, did we get to know what a tyrant16 Sanders was at his own hearth17. The ambition of Nanny's life was that we should never know it, that we should continue extolling18 him, and say what we chose about herself. She knew that if we went much about the house and saw how he treated her, Sanders would cease to be a respected man in Thrums.
So neat in his dress was Sanders, that he was seldom seen abroad in corduroys. His blue bonnet19 for everyday wear was such as even well-to-do farmers only wore at fair-time, and it was said that he had a handkerchief for every day in the week. Jess often held him up to Hendry as a model of courtesy and polite manners.
"Him an' Nanny's no weel matched," she used to say, "for he has grand ideas, an' she's o' the commonest. It maun be a richt trial to a man wi' his fine tastes to hae a wife 'at's wrapper's never even on, an' wha doesna wash her mutch aince in a month."
It is true that Nanny was a slattern, but only because she married into slavery. She was kept so busy washing and ironing for Sanders that she ceased to care how she looked herself. What did it matter whether her mutch was clean? Weaving and washing and cooking, doing the work of a breadwinner as well as of a housewife, hers was soon a body prematurely20 old, on which no wrapper would sit becomingly. Before her face, Sanders would hint that her slovenly21 ways and dress tried him sorely, and in company at least she only bowed her head. We were given to respecting those who worked hard, but Nanny, we thought, was a woman of means, and Sanders let us call her a miser22. He was always anxious, he said, to be generous, but Nanny would not let him assist a starving child. They had really not a penny beyond what Nanny earned at the loom, and now we know how Sanders shook her if she did not earn enough. His vanity was responsible for the story about her wealth, and she would not have us think him vain.
Because she did so much, we said that she was as strong as a cart-horse. The doctor who attended her during the last week of her life discovered that she had never been well. Yet we had often wondered at her letting Sanders pit his own potatoes when he was so unable.
"Them 'at's strong, ye see," Sanders explained, "doesna ken12 what illness is, an' so it's nat'ral they shouldna sympathize wi' onweel fowk. Ay, I'm rale thankfu' 'at Nanny keeps her health. I often envy her."
These were considered creditable sentiments, and so they might have been had Nanny uttered them. Thus easily Saunders built up a reputation for never complaining. I know now that he was a hard and cruel man who should have married a shrew; but while Nanny lived I thought he had a beautiful nature. Many a time I have spoken with him at Hendry's gate, and felt the better of his heartiness23.
"I mauna complain," he always said; "na, we maun juist fecht awa."
Little, indeed, had he to complain of, and little did he fight away.
Sanders went twice to church every Sabbath, and thrice when he got the chance. There was no man who joined so lustily in the singing or looked straighter at the minister during the prayer. I have heard the minister say that Sanders's constant attendance was an encouragement and a help to him. Nanny had been a great church-goer when she was a maiden24, but after her marriage she only went in the afternoons, and a time came when she ceased altogether to attend. The minister admonished25 her many times, telling her, among other things, that her irreligious ways were a distress26 to her husband. She never replied that she could not go to church in the forenoon because Sanders insisted on a hot meal being waiting him when the service ended. But it was true that Sanders, for appearance's sake, would have had her go to church in the afternoons. It is now believed that on this point alone did she refuse to do as she was bidden. Nanny was very far from perfect, and the reason she forsook27 the kirk utterly28 was because she had no Sabbath clothes.
She died as she had lived, saying not a word when the minister, thinking it his duty, drew a cruel comparison between her life and her husband's.
"I got my first glimpse into the real state of affairs in that house," the doctor told me one night on the brae, "the day before she died 'You're sure there's no hope for me?' she asked wistfully, and when I had to tell the truth she sank back on the pillow with a look of joy."
Nanny died with a lie on her lips. "Ay," she said, "Sanders has been a guid man to me."
点击收听单词发音
1 blotted | |
涂污( blot的过去式和过去分词 ); (用吸墨纸)吸干 | |
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2 weavers | |
织工,编织者( weaver的名词复数 ) | |
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3 weaver | |
n.织布工;编织者 | |
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4 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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5 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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6 loom | |
n.织布机,织机;v.隐现,(危险、忧虑等)迫近 | |
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7 whining | |
n. 抱怨,牢骚 v. 哭诉,发牢骚 | |
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8 sentimental | |
adj.多愁善感的,感伤的 | |
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9 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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10 upbraiding | |
adj.& n.谴责(的)v.责备,申斥,谴责( upbraid的现在分词 ) | |
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11 coffin | |
n.棺材,灵柩 | |
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12 ken | |
n.视野,知识领域 | |
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13 expiation | |
n.赎罪,补偿 | |
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14 hearsay | |
n.谣传,风闻 | |
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15 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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16 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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17 hearth | |
n.壁炉炉床,壁炉地面 | |
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18 extolling | |
v.赞美( extoll的现在分词 );赞颂,赞扬,赞美( extol的现在分词 ) | |
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19 bonnet | |
n.无边女帽;童帽 | |
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20 prematurely | |
adv.过早地,贸然地 | |
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21 slovenly | |
adj.懒散的,不整齐的,邋遢的 | |
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22 miser | |
n.守财奴,吝啬鬼 (adj.miserly) | |
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23 heartiness | |
诚实,热心 | |
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24 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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25 admonished | |
v.劝告( admonish的过去式和过去分词 );训诫;(温和地)责备;轻责 | |
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26 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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27 forsook | |
forsake的过去式 | |
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28 utterly | |
adv.完全地,绝对地 | |
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