Incredible as it should seem, this barter6 of human beings still exists, and for the due comprehension of the second part of Dick Sands' story it must be borne in mind, that for the purpose of supplying certain colonies with slaves, there continue to be prosecuted8 such barbarous "man-hunts" as threaten almost to lay waste an entire continent with blood, fire, and pillage9.
The nefarious10 traffic as far as regards negroes does not appear to have arisen until the fifteenth century. The following are said to be the circumstances under which it had its origin. After being banished11 from Spain, the Mussulmans crossed the straits of Gibraltar and took refuge upon the shores of Africa, but the Portuguese12 who then occupied that portion of the coast persecuted13 the fugitives14 with the utmost severity, and having captured them in large numbers, sent them as prisoners into Portugal. They were thus the first nucleus15 of any African slaves that entered Western Europe since the commencement of the Christian era. The majority, however, of these Mussulmans were members of wealthy families, who were prepared to pay almost any amount of money for their release; but no ransom16 was exorbitant17 enough to tempt18 the Portuguese to surrender them; more precious than gold were the strong arms that should work the resources of their young and rising colonies. Thus baulked in their purpose of effecting a direct ransom of their captured relatives, the Mussulman families next submitted a proposition for exchanging them for a larger number of African negroes, whom it would be quite easy to procure19. The Portuguese, to whom the proposal was in every way advantageous20, eagerly accepted the offer; and in this way the slave-trade was originated in Europe.
By the end of the sixteenth century this odious21 traffic had become permanently22 established; in principle it contained nothing repugnant to the semi-barbarous thought and customs then existing; all the great states recognized it as the most effectual means of colonizing23 the islands of the New World, especially as slaves of negro blood, well acclimatized to tropical heat, were able to survive where white men must have perished by thousands. The transport of slaves to the American colonies was consequently regularly effected by vessels24 specially2 built for that purpose, and large dépôts for this branch of commerce were established at various points of the African coast. The "goods" cost comparatively little in production, and the profits were enormous.
Yet, after all, however indispensable it might be to complete the foundation of the trans-atlantic colonies, there was nothing to justify25 this shameful26 barter of human flesh and blood, and the voice of philanthropy began to be heard in protestation, calling upon all European governments, in the name of mercy and common humanity, to decree the abolition of the trade at once.
In 1751, the Quakers put themselves at the head of the abolitionist movement in North America, that very land where, a hundred years later, the war of secession burst forth27, in which the question of slavery bore the most conspicuous28 part. Several of the Northern States, Virginia, Connecticut, Massachusetts, and Pennsylvania prohibited the trade, liberating29 the slaves, in spite of the cost, who had been imported into their territories.
The campaign, thus commenced, was not limited to a few provinces of the New World; on this side of the Atlantic, too, the partisans30 of slavery were subject to a vigourous attack. England and France led the van, and energetically beat up recruits to serve the righteous cause. "Let us lose our colonies rather than sacrifice our principles," was the magnanimous watchword that resounded31 throughout Europe, and notwithstanding the vast political and commercial interests involved in the question, it did not go forth in vain. A living impulse had been communicated to the liberation-movement. In 1807, England formally prohibited the slave-trade in her colonies; France following her example in 1814. The two great nations then entered upon a treaty on the subject, which was confirmed by Napoleon during the Hundred Days.
Hitherto, however, the declaration was purely32 theoretical. Slave-ships continued to ply7 their illicit33 trade, discharging their living cargo34 at many a colonial port. It was evident that more resolute35 and practical measures must be taken to impress the enormity. Accordingly the United States in 1820, and Great Britain in 1824, declared the slave-trade to be an act of piracy36 and its perpetrators to be punishable with death. France soon gave in her adherence37 to the new treaty, but the Southern States of America, and the Spanish and Portuguese, not having signed the act of abolition, continued the importation of slaves at a great profit, and this in defiance38 of the recognized reciprocal right of visitation to verify the flags of suspected ships.
But although the slave-trade by these measures was in a considerable measure reduced, it continued to exist; new slaves were not allowed, but the old ones did not recover their liberty. England was now the first to set a noble example. On the 14th of May, 1833, an Act of Parliament, by a munificent39 vote of millions of pounds, emancipated40 all the negroes in the British Colonies, and in August, 1838, 670,000 slaves were declared free men. Ten years later, in 1848, the French Republic liberated41 the slaves in her colonies to the number of 260,000, and in 1859 the war which broke out between the Federals and Confederates in the United States finished the work of emancipation42 by extending it to the whole of North America.
Thus, three great powers have accomplished43 their task of humanity, and at the present time the slave-trade is carried on only for the advantage of the Spanish and Portuguese colonies, or to supply the requirements of the Turkish or Arab populations of the East. Brazil, although she has not emancipated her former slaves, does not receive any new, and all negro children are pronounced free-born.
In contrast, however, to all this, it is not to be concealed44 that, in the interior of Africa, as the result of wars between chieftains waged for the sole object of making captives, entire tribes are often reduced to slavery, and are carried off in caravans45 in two opposite directions, some westwards to the Portuguese colony of Angola, others eastwards46 to Mozambique. Of these miserable47 creatures, of whom a very small proportion ever reach their destination, some are despatched to Cuba or Madagascar, others to the Arab or Turkish provinces of Asia, to Mecca or Muscat. The French and English cruisers have practically very little power to control the iniquitous48 proceedings49, because the extent of coast to be watched is so large that a strict and adequate surveillance cannot be maintained. The extent of the odious export is very considerable; no less than 24,000 slaves annually50 reach the coast, a number that hardly represents a tenth part of those who are massacred or otherwise perish by a deplorable end. After the frightful51 butcheries, the fields lie devastated52, the smouldering villages are void of inhabitants, the rivers reek53 with bleeding corpses54, and wild beasts take undisputed possession of the soil. Livingstone, upon returning to a district, immediately after one of these ruthless raids, said that he could never have recognized it for the same that he had visited only a few months previously57; and all other travellers, Grant, Speke, Burton, Cameron, Stanley, describe the wooded plateau of Central Africa as the principal theatre of the barbarous warfare58 between chief and chief. In the region of the great lakes, throughout the vast district which feeds the market of Zanzibar, in Bornu and Fezzan, further south on the banks of the Nyassa and Zambesi, further west in the districts of the Upper Zaire, just traversed by the intrepid59 Stanley, everywhere there is the recurrence60 of the same scenes of ruin, slaughter61, and devastation62. Ever and again the question seems to be forced upon the mind whether slavery is not to end in the entire annihilation of the negro race, so that, like the Australian tribes of South Holland, it will become extinct. Who can doubt that the day must dawn which will herald63 the closing of the markets in the Spanish and Portuguese colonies, a day when civilized64 nations shall no longer tolerate the perpetration of this barbarous wrong?
It is hardly too much to say that another year ought to witness the emancipation of every slave in the possession of Christian states. It seems only too likely that for years to come the Mussulman nations will continue to depopulate the continent of Africa; to them is due the chief emigration of the natives, who, torn from their provinces, are sent to the eastern coast in numbers that exceed 40,000 annually. Long before the Egyptian expedition the natives of Sennaar were sold to the natives of Darfur and vice65 versa; and even Napoleon Buonaparte purchased a considerable number of negroes, whom he organized into regiments66 after the fashion of the mamelukes. Altogether it may be affirmed, that although four-fifths of the present century have passed away, slave-traffic in Africa has been increased rather than diminished.
The truth is that Islamism really nurtures67 the slave-trade. In Mussulman provinces, the black slave has taken the place of the white slave of former times; dealers68 of the most questionable69 character bear their part in the execrable business, bringing a supplementary70 population to races which, unregenerated by their own labour, would otherwise diminish and ultimately disappear.
As in the time of Buonaparte, these slaves often become soldiers; on the Upper Niger, for instance, they still form half the army of certain chieftains, under circumstances in which their lot is hardly, if at all, inferior to that of free men. Elsewhere, where the slave is not a soldier, he counts merely as current coin; and in Bornu and even in Egypt, we are told by William Lejean, an eye-witness, that officers and other functionaries71 have received their pay in this form.
Such, then, appears to be the present actual condition of the slave-trade; and it is stern justice that compels the additional statement that there are representatives of certain great European powers who still favour the unholy traffic with an indulgent connivance72, and whilst cruisers are watching the coasts of the Atlantic and of the Indian Ocean, kidnapping goes on regularly in the interior, caravans pass along under the very eyes of certain officials, and massacres73 are perpetrated in which frequently ten negroes are sacrificed in the capture of a single slave.
It was the knowledge, more or less complete, of all this, that wrung74 from Dick Sands his bitter and heart-rending cry:-
"We are in Africa! in the very haunt of slave-drivers!"
Too true it was that he found himself and his companions in a land fraught75 with such frightful peril76. He could only tremble when he wondered on what part of the fatal continent the "Pilgrim" had stranded77. Evidently it was at some point of the west coast, and he had every reason to fear that it was on the shores of Angola, the rendezvous78 for all the caravans that journey in that portion of Africa.
His conjecture79 was correct; he really was in the very country that a few years later and with gigantic effort was to be traversed by Cameron in the south and Stanley in the north. Of the vast territory, with its three provinces, Congo, Angola, and Benguela, little was then known except the coast. It extends from the Zaire on the north to the Nourse on the south, and its chief towns are the ports of Benguela and of St. Paul de Loanda, the capital of the colony, which is a dependency of the kingdom of Portugal. The interior of the country had been almost entirely80 unexplored. Very few were the travellers who had cared to venture far inland, for an unhealthy climate, a hot, damp soil conducive81 to fever, a permanent warfare between the native tribes, some of which are cannibals, and the ill-feeling of the slave-dealers against any stranger who might endeavour to discover the secrets of their infamous82 craft, all combine to render the region one of the most hazardous83 in the whole of Equatorial Africa.
It was in 1816 that Tuckey ascended84 the Congo as far as the Yellala Falls, a distance not exceeding 203 miles; but the journey was too short to give an accurate idea of the interior of the country, and moreover cost the lives of nearly all the officers and scientific men connected with the expedition.
Thirty-seven years afterwards, Dr. Livingstone had advanced from the Cape85 of Good Hope to the Upper Zambesi; thence, with a fearlessness hitherto unrivalled, he crossed the Coango, an affluent86 of the Congo, and after having traversed the continent from the extreme south to the east he reached St. Paul de Loanda on the 31st of May, 1854, the first explorer of the unknown portions of the great Portuguese colony.
Eighteen years elapsed, and two other bold travellers crossed the entire continent from east to west, and after encountering unparalleled difficulties, emerged, the one to the south, the other to the north of Angola.
The first of these was Verney Lovett Cameron, a lieutenant87 in the British navy. In 1872, when serious doubts were entertained as to the safety of the expedition sent out under Stanley to the relief of Livingstone in the great lake district, Lieutenant Cameron volunteered to go out in search of the noble missionary88 explorer. His offer was accepted, and accompanied by Dr. Dillon, Lieutenant Cecil Murphy, and Robert Moffat, a nephew of Livingstone, he started from Zanzibar. Having passed through Ugogo, he met Livingstone's corpse55, which was being borne to the eastern coast by his faithful followers89. Unshaken in his resolve to make his way right across the continent, Cameron still pushed onwards to the west. He passed through Unyanyembe and Uganda, and reached Kawele, where he secured all Livingstone's papers. After exploring Lake Tanganyika he crossed the mountains of Bambarre, and finding himself unable to descend90 the course of the Lualaba, he traversed the provinces devastated and depopulated by war and the slave-trade, Kilemba, Urua, the sources of the Lomami, Ulanda, and Lovalé, and having crossed the Coanza, he sighted the Atlantic and reached the port of St. Philip de Benguela, after a journey that had occupied three years and five months. Cameron's two companions, Dr. Dillon and Robert Moffat, both succumbed91 to the hardships of the expedition.
The intrepid Englishman was soon to be followed into the field by an American, Mr. Henry Moreland Stanley. It is universally known how the undaunted correspondent of the New York Herald, having been despatched in search of Livingstone, found the veteran missionary at Ujiji, on the borders of Lake Tanganyika, on the 31st of October, 1871. But what he had undertaken in the course of humanity Stanley longed to continue in the interests of science, his prime object being to make a thorough investigation93 of the Lualaba, of which, in his first expedition, he had only been able to get a partial and imperfect survey. Accordingly, whilst Cameron was still deep in the provinces of Central Africa, Stanley started from Bagamoyo in November, 1874. Twenty-one months later he quitted Ujiji, which had been decimated by small-pox, and in seventy-four days accomplished the passage of the lake and reached Nyangwe, a great slave-market previously visited both by Livingstone and Cameron. He was also present at some of the horrible razzias, perpetrated by the officers of the Sultan of Zanzibar in the districts of the Marunzu and Manyuema.
In order to be in a position to descend the Lualaba to its very mouth, Stanley engaged at Nyangwe 140 porters and nineteen boats. Difficulties arose from the very outset, and not only had he to contend with the cannibals of Ugusu, but, in order to avoid many unnavigable cataracts94, he had to convey his boats many miles by land. Near the equator, just at the point where the Lualaba turns north-north-west, Stanley's little convoy95 was attacked by a fleet of boats, manned by several hundred natives, whom, however, he succeeded in putting to flight. Nothing daunted92, the resolute American pushed on to lat. 20° N. and ascertained96, beyond room for doubt, that the Lualaba was really the Upper Zaire or Congo, and that, by following its course, he should come directly to the sea.
Beset97 with many perils98 was the way. Stanley was in almost daily collision with the various tribes upon the river-banks; on the 3rd of June, 1877, he lost one of his companions, Frank Pocock, at the passage of the cataracts of Massassa, and on the 18th of July he was himself carried in his boat into the Mbelo Falls, and escaped by little short of a miracle.
On the 6th of August the daring adventurer arrived at the village of Ni Sanda, only four days from the sea; two days later he received a supply of provisions that had been sent by two Emboma merchants to Banza M'buko, the little coast-town where, after a journey of two years and nine months, fraught with every kind of hardship and privation, he completed his transit99 of the mighty100 continent. His toil101 told, at least temporarily, upon his years, but he had the grand satisfaction of knowing that he had traced the whole course of the Lualaba, and had ascertained, beyond reach of question, that as the Nile is the great artery102 of the north, and the Zambesi of the east, so Africa possesses in the west a third great river, which in a course of no less than 2900 miles, under the names of the Lualaba, Zaire, and Congo, unites the lake district with the Atlantic Ocean.
In 1873, however, the date at which the "Pilgrim" foundered103 upon the coast, very little was known of the province of Angola, except that it was the scene of the western slave-trade, of which the markets of Bihé, Cassanga, and Kazunde were the chief centres. This was the country in which Dick Sands now found himself, a hundred miles from shore, in charge of a lady exhausted104 with fatigue105 and anxiety, a half-dying child, and a band of negroes who would be a most tempting106 bait to the slave-driver.
His last illusion was completely dispelled107. He had no longer the faintest hope that he was in America, that land where little was to be dreaded108 from either native, wild beast, or climate; he could no more cherish the fond impression that he might be in the pleasant region between the Cordilleras and the coast, where villages are numerous and missions afford hospitable109 shelter to every traveller. Far, far away were those provinces of Bolivia and Peru, to which (unless a criminal hand had interposed) the "Pilgrim" would certainly have sped her way. No: too truly this was the terrible province of Angola; and worse than all, not the district near the coast, under the surveillance of the Portuguese authorities, but the interior of the country, traversed only by slave caravans, driven under the lash110 of the havildars.
Limited, in one sense, was the knowledge that Dick Sands possessed111 of this land of horrors; but he had read the accounts that had been given by the missionaries112 of the sixteenth and seventeenth centuries, by the Portuguese traders who frequented the route from St. Paul de Loanda, by San Salvador to the Zaire, as well as by Dr. Livingstone in his travels in 1853, and consequently he knew enough to awaken113 immediate56 and complete despair in any spirit less indomitable than his own.
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1 abominable | |
adj.可厌的,令人憎恶的 | |
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2 specially | |
adv.特定地;特殊地;明确地 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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5 abolition | |
n.废除,取消 | |
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6 barter | |
n.物物交换,以货易货,实物交易 | |
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7 ply | |
v.(搬运工等)等候顾客,弯曲 | |
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8 prosecuted | |
a.被起诉的 | |
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9 pillage | |
v.抢劫;掠夺;n.抢劫,掠夺;掠夺物 | |
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10 nefarious | |
adj.恶毒的,极坏的 | |
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11 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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12 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
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13 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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14 fugitives | |
n.亡命者,逃命者( fugitive的名词复数 ) | |
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15 nucleus | |
n.核,核心,原子核 | |
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16 ransom | |
n.赎金,赎身;v.赎回,解救 | |
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17 exorbitant | |
adj.过分的;过度的 | |
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18 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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19 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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20 advantageous | |
adj.有利的;有帮助的 | |
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21 odious | |
adj.可憎的,讨厌的 | |
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22 permanently | |
adv.永恒地,永久地,固定不变地 | |
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23 colonizing | |
v.开拓殖民地,移民于殖民地( colonize的现在分词 ) | |
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24 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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25 justify | |
vt.证明…正当(或有理),为…辩护 | |
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26 shameful | |
adj.可耻的,不道德的 | |
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27 forth | |
adv.向前;向外,往外 | |
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28 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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29 liberating | |
解放,释放( liberate的现在分词 ) | |
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30 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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31 resounded | |
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音 | |
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32 purely | |
adv.纯粹地,完全地 | |
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33 illicit | |
adj.非法的,禁止的,不正当的 | |
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34 cargo | |
n.(一只船或一架飞机运载的)货物 | |
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35 resolute | |
adj.坚决的,果敢的 | |
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36 piracy | |
n.海盗行为,剽窃,著作权侵害 | |
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37 adherence | |
n.信奉,依附,坚持,固着 | |
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38 defiance | |
n.挑战,挑衅,蔑视,违抗 | |
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39 munificent | |
adj.慷慨的,大方的 | |
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40 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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41 liberated | |
a.无拘束的,放纵的 | |
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42 emancipation | |
n.(从束缚、支配下)解放 | |
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43 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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44 concealed | |
a.隐藏的,隐蔽的 | |
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45 caravans | |
(可供居住的)拖车(通常由机动车拖行)( caravan的名词复数 ); 篷车; (穿过沙漠地带的)旅行队(如商队) | |
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46 eastwards | |
adj.向东方(的),朝东(的);n.向东的方向 | |
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47 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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48 iniquitous | |
adj.不公正的;邪恶的;高得出奇的 | |
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49 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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50 annually | |
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51 frightful | |
adj.可怕的;讨厌的 | |
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52 devastated | |
v.彻底破坏( devastate的过去式和过去分词);摧毁;毁灭;在感情上(精神上、财务上等)压垮adj.毁坏的;极为震惊的 | |
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53 reek | |
v.发出臭气;n.恶臭 | |
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54 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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55 corpse | |
n.尸体,死尸 | |
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56 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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57 previously | |
adv.以前,先前(地) | |
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58 warfare | |
n.战争(状态);斗争;冲突 | |
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59 intrepid | |
adj.无畏的,刚毅的 | |
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60 recurrence | |
n.复发,反复,重现 | |
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61 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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62 devastation | |
n.毁坏;荒废;极度震惊或悲伤 | |
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63 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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64 civilized | |
a.有教养的,文雅的 | |
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65 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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66 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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67 nurtures | |
教养,培育( nurture的名词复数 ) | |
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68 dealers | |
n.商人( dealer的名词复数 );贩毒者;毒品贩子;发牌者 | |
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69 questionable | |
adj.可疑的,有问题的 | |
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70 supplementary | |
adj.补充的,附加的 | |
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71 functionaries | |
n.公职人员,官员( functionary的名词复数 ) | |
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72 connivance | |
n.纵容;默许 | |
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73 massacres | |
大屠杀( massacre的名词复数 ); 惨败 | |
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74 wrung | |
绞( wring的过去式和过去分词 ); 握紧(尤指别人的手); 把(湿衣服)拧干; 绞掉(水) | |
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75 fraught | |
adj.充满…的,伴有(危险等)的;忧虑的 | |
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76 peril | |
n.(严重的)危险;危险的事物 | |
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77 stranded | |
a.搁浅的,进退两难的 | |
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78 rendezvous | |
n.约会,约会地点,汇合点;vi.汇合,集合;vt.使汇合,使在汇合地点相遇 | |
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79 conjecture | |
n./v.推测,猜测 | |
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80 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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81 conducive | |
adj.有益的,有助的 | |
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82 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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83 hazardous | |
adj.(有)危险的,冒险的;碰运气的 | |
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84 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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85 cape | |
n.海角,岬;披肩,短披风 | |
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86 affluent | |
adj.富裕的,富有的,丰富的,富饶的 | |
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87 lieutenant | |
n.陆军中尉,海军上尉;代理官员,副职官员 | |
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88 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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89 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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90 descend | |
vt./vi.传下来,下来,下降 | |
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91 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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92 daunted | |
使(某人)气馁,威吓( daunt的过去式和过去分词 ) | |
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93 investigation | |
n.调查,调查研究 | |
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94 cataracts | |
n.大瀑布( cataract的名词复数 );白内障 | |
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95 convoy | |
vt.护送,护卫,护航;n.护送;护送队 | |
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96 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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97 beset | |
v.镶嵌;困扰,包围 | |
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98 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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99 transit | |
n.经过,运输;vt.穿越,旋转;vi.越过 | |
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100 mighty | |
adj.强有力的;巨大的 | |
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101 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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102 artery | |
n.干线,要道;动脉 | |
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103 foundered | |
v.创始人( founder的过去式和过去分词 ) | |
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104 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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105 fatigue | |
n.疲劳,劳累 | |
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106 tempting | |
a.诱人的, 吸引人的 | |
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107 dispelled | |
v.驱散,赶跑( dispel的过去式和过去分词 ) | |
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108 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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109 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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110 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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111 possessed | |
adj.疯狂的;拥有的,占有的 | |
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112 missionaries | |
n.传教士( missionary的名词复数 ) | |
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113 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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114 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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