So had it not been in 1870, as I looked back on my early impressions, reading them now in my maturer judgment's light. So had it not been even in 1882 and 1883, when I had again seen the country. We various invalids4 of Nauheim presently began to compare notes. All of us were going about the country, among the gardens and the farms, or across the plain through the fruit trees to little Friedberg on its hill—an old castle, a steep village, a clean Teutonic gem5, dropped perfect out of the Middle Ages into the present, yet perfectly6 keeping up with the present. Many of the peasants in the plain, men and women, were of those who brought their flowers and produce to sell in Nauheim—humble people, poor in what you call worldly goods, but seemingly very few of them poor in the great essential possession.
We invalids compared notes and found ourselves all of one mind. Ten or twelve of us were, at the several hotels, acquaintances at home; every one had been struck with the contentment in the German face. Contentment! Among the old and young of both sexes this was the dominating note, the great essential possession. The question arose: What is the best sign that a government is doing well by its people—is agreeing with its people, so to speak? None of us were quite so sure as we used to be that our native formula, "Of the people, by the people, for the people," is the universal ultimate truth.
Twice two is four, wherever you go; this is as certain in Berlin as it is at Washington or in the cannibal islands. But, until mankind grows uniform, can government be treated as you treat mathematics? Until mankind grows uniform, will any form of government be likely to fit the whole world like a glove? So long as mankind continues as various as men's digestions7, better to look at government as if it were a sort of diet or treatment. How is the government agreeing with its people? This is the question to ask in each country. And what is the surest sign? Could any sign be surer than the general expression, the composite face of the people themselves? This goes deeper than skyscrapers9 and other material aspects.
I had sailed away from skyscrapers and limited expresses; from farmers sowing crops wastefully10; from houses burned through carelessness; from forests burned through carelessness; from heaps of fruit rotting on the ground in one place and hundreds of men hungry in another place. I had sailed away from the city face and the country face of America, and neither one was the face of content. They looked driven, unpeaceful, dissatisfied. The hasty American was not looking after his country himself, and nobody was there to make him look after it while he rushed about climbing, climbing—and to what? A higher skyscraper8. It was very restful to come to a place where the spirit of man was in stable equilibrium11; where man's lot was in stable equilibrium; where never a schoolboy had been told he might become President and every schoolboy knew he could not be Emperor.
The students on a walking holiday from their universities often wandered singing through Nauheim. Somewhat Tyrolese in get-up, sometimes with odd, Byronic collars, too much open at the neck, they wore their knapsacks and the caps that showed their guild12. They came generally in the early morning while the invalids were strolling at the Sprudel. The sound of their young voices singing in part-chorus would be heard, growing near, passing close, then dying away melodiously13 among the trees.
A single little sharp discord14 vibrated through all this German harmony one day when I learned that in the Empire more children committed suicide than in any other country.
But soon this discord was lost amid the massive Teutonic polyphony of well-being15. Of this well-being knowledge was enlarged by excursions to various towns. To Worms, for instance, that we might see the famous Luther Monument. Part of the journey thither16 lay through a fine forest. This the city of Frankfurt-am-Main owns and has forested for seven hundred years; using the wood all the time, but so wisely that the supply has maintained itself against the demand. I thought of our own forests, looted and leveled, and of ourselves boasting our glorious future while we obliterated17 that future's resources. Frankfurt was there to teach us better, had we chosen to learn.
点击收听单词发音
1 serenity | |
n.宁静,沉着,晴朗 | |
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2 isolated | |
adj.与世隔绝的 | |
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3 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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4 invalids | |
病人,残疾者( invalid的名词复数 ) | |
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5 gem | |
n.宝石,珠宝;受爱戴的人 [同]jewel | |
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6 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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7 digestions | |
n.消化能力( digestion的名词复数 );消化,领悟 | |
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8 skyscraper | |
n.摩天大楼 | |
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9 skyscrapers | |
n.摩天大楼 | |
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10 wastefully | |
浪费地,挥霍地,耗费地 | |
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11 equilibrium | |
n.平衡,均衡,相称,均势,平静 | |
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12 guild | |
n.行会,同业公会,协会 | |
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13 melodiously | |
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14 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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15 well-being | |
n.安康,安乐,幸福 | |
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16 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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17 obliterated | |
v.除去( obliterate的过去式和过去分词 );涂去;擦掉;彻底破坏或毁灭 | |
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