What? In future I am not to go on living peacefully in my little corner, poor though that corner be I am not to go on living, as the proverb has it, without muddying the water, or hurting any one, or forgetting the fear of the Lord God and of oneself? I am not to see, forsooth, that no man does me an injury, or breaks into my home—I am not to take care that all shall go well with me, or that I have clothes to wear, or that my shoes do not require mending, or that I be given work to do, or that I possess sufficient meat and drink? Is it nothing that, where the pavement is rotten, I have to walk on tiptoe to save my boots? If I write to you overmuch concerning myself, is it concerning ANOTHER man, rather, that I ought to write—concerning HIS wants, concerning HIS lack of tea to drink (and all the world needs tea)? Has it ever been my custom to pry15 into other men’s mouths, to see what is being put into them? Have I ever been known to offend any one in that respect? No, no, beloved! Why should I desire to insult other folks when they are not molesting16 ME? Let me give you an example of what I mean. A man may go on slaving and slaving in the public service, and earn the respect of his superiors (for what it is worth), and then, for no visible reason at all, find himself made a fool of. Of course he may break out now and then (I am not now referring only to drunkenness), and (for example) buy himself a new pair of shoes, and take pleasure in seeing his feet looking well and smartly shod. Yes, I myself have known what it is to feel like that (I write this in good faith). Yet I am nonetheless astonished that Thedor Thedorovitch should neglect what is being said about him, and take no steps to defend himself. True, he is only a subordinate official, and sometimes loves to rate and scold; yet why should he not do so—why should he not indulge in a little vituperation when he feels like it? Suppose it to be NECESSARY, for FORM’S sake, to scold, and to set everyone right, and to shower around abuse (for, between ourselves, Barbara, our friend cannot get on WITHOUT abuse—so much so that every one humours him, and does things behind his back)? Well, since officials differ in rank, and every official demands that he shall be allowed to abuse his fellow officials in proportion to his rank, it follows that the TONE also of official abuse should become divided into ranks, and thus accord with the natural order of things. All the world is built upon the system that each one of us shall have to yield precedence to some other one, as well as to enjoy a certain power of abusing his fellows. Without such a provision the world could not get on at all, and simple chaos17 would ensue. Yet I am surprised that our Thedor should continue to overlook insults of the kind that he endures.
Why do I do my official work at all? Why is that necessary? Will my doing of it lead anyone who reads it to give me a greatcoat, or to buy me a new pair of shoes? No, Barbara. Men only read the documents, and then require me to write more. Sometimes a man will hide himself away, and not show his face abroad, for the mere18 reason that, though he has done nothing to be ashamed of, he dreads19 the gossip and slandering20 which are everywhere to be encountered. If his civic21 and family life have to do with literature, everything will be printed and read and laughed over and discussed; until at length, he hardly dare show his face in the street at all, seeing that he will have been described by report as recognisable through his gait alone! Then, when he has amended22 his ways, and grown gentler (even though he still continues to be loaded with official work), he will come to be accounted a virtuous23, decent citizen who has deserved well of his comrades, rendered obedience24 to his superiors, wished no one any evil, preserved the fear of God in his heart, and died lamented25. Yet would it not be better, instead of letting the poor fellow die, to give him a cloak while yet he is ALIVE—to give it to this same Thedor Thedorovitch (that is to say, to myself)? Yes, ‘twere far better if, on hearing the tale of his subordinate’s virtues, the chief of the department were to call the deserving man into his office, and then and there to promote him, and to grant him an increase of salary. Thus vice6 would be punished, virtue9 would prevail, and the staff of that department would live in peace together. Here we have an example from everyday, commonplace life. How, therefore, could you bring yourself to send me that book, my beloved? It is a badly conceived work, Barbara, and also unreal, for the reason that in creation such a tchinovnik does not exist. No, again I protest against it, little Barbara; again I protest.—Your most humble26, devoted27 servant,
M. D.
点击收听单词发音
1 apportioned | |
vt.分摊,分配(apportion的过去式与过去分词形式) | |
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2 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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3 privy | |
adj.私用的;隐密的 | |
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4 allots | |
分配,拨给,摊派( allot的第三人称单数 ) | |
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5 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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6 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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7 irreproachably | |
adv.不可非难地,无过失地 | |
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8 abstemious | |
adj.有节制的,节俭的 | |
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9 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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10 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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11 sufficiently | |
adv.足够地,充分地 | |
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12 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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13 infringements | |
n.违反( infringement的名词复数 );侵犯,伤害 | |
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14 breaches | |
破坏( breach的名词复数 ); 破裂; 缺口; 违背 | |
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15 pry | |
vi.窥(刺)探,打听;vt.撬动(开,起) | |
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16 molesting | |
v.骚扰( molest的现在分词 );干扰;调戏;猥亵 | |
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17 chaos | |
n.混乱,无秩序 | |
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18 mere | |
adj.纯粹的;仅仅,只不过 | |
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19 dreads | |
n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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20 slandering | |
[法]口头诽谤行为 | |
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21 civic | |
adj.城市的,都市的,市民的,公民的 | |
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22 Amended | |
adj. 修正的 动词amend的过去式和过去分词 | |
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23 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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24 obedience | |
n.服从,顺从 | |
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25 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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26 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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27 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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