[Pg 83]
Altogether there were several hundred of these sermon-memoranda. He would take a quire of manuscript paper and write down his notes, not headings merely but sentences, writing very fast, missing out halves of words, leaving phrases incomplete. The result would be a little book with perhaps a title and a date scribbled7 on the back page. The dozen specimen8 sermons in the official Life were mostly taken from these rough drafts. There was also a quantity of printed sermons dating from his earliest days at Oundle. So that it was possible to trace his development from the days when every heretical utterance9 was jealously noted10, to the days of complete freedom of thought and expression.
He came into the interlaced briars and brakes of modern religious thought, a trained theological student, but already a very broad one, far from the trite11 materialistic12 superstitions13 of the narrowly orthodox. 'Of what is termed "definite religious teaching" his boys received little,' says one of his clerical assistants. 'The Head fought shy of anything which he felt might cramp14 a boy's tendency to think for himself and develop his own views.'
[Pg 84]
He took Christ as the central figure in his teaching. In his early days he had prepared a parallel arrangement of the gospels, and this developed into his Synopsis16 of the Life of Christ. He seems to have clung stoutly17 to the authenticity18 of the recorded sayings of Christ, but he held himself free to doubt whether we have as yet 'got to the bottom of many sayings of the Master.' And, says the same witness, at once rather vaguely19 and rather illuminatingly20: 'He brushed aside impatiently doubts as to the feasibility of this miracle or that. To any who seemed to be worrying about the actual turning of water into wine at Cana he would urge that they were missing the whole point; cold, lifeless water was turned into warm, life-giving wine—and this was the work of the Master and His new teaching. Could they doubt that? He seemed to feel acutely that the passing of the centuries is liable to bring a distortion as well as an enrichment of the Christian21 revelation, and for that reason he was always trying to meditate22 himself, and to get others to meditate, on the true characteristics of the Master in the earliest[Pg 85] portraits of Him handed down to us in the Gospels.'
Like all religious teachers he emphasised some aspects of the general doctrine23 in preference to others, but his accent was never on the sacramental or ceremonial side. The root ideas of orthodox Christianity, the ideas of sin and an atonement, never very prominent in his teaching, faded more and more from his discourses24 as the years went on. He never seems to have had much sense of sin, and he laid an increasing stress on action, on courage and experiment. One saying he repeated endlessly, 'Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall men give into your bosom25.' Still more frequently he quoted, 'I came that ye might have life, and that ye might have it more abundantly.' In his later days that had become a new motto for Oundle School; it ousted26 'God grant Grace' from the boys' thoughts in much the same way that Faraday for all spiritual purposes ousted St. Anthony as the patron saint of the school. And in the later sermons one would find side by side with Gospel sayings, exhortations27 from quite another quarter. The boys were[Pg 86] told to 'live dangerously.' The Christ of later Oundle became indeed a very Nietzschean Christ.
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1 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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2 sentimental | |
adj.多愁善感的,感伤的 | |
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3 thorny | |
adj.多刺的,棘手的 | |
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4 thicket | |
n.灌木丛,树林 | |
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5 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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6 tangle | |
n.纠缠;缠结;混乱;v.(使)缠绕;变乱 | |
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7 scribbled | |
v.潦草的书写( scribble的过去式和过去分词 );乱画;草草地写;匆匆记下 | |
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8 specimen | |
n.样本,标本 | |
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9 utterance | |
n.用言语表达,话语,言语 | |
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10 noted | |
adj.著名的,知名的 | |
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11 trite | |
adj.陈腐的 | |
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12 materialistic | |
a.唯物主义的,物质享乐主义的 | |
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13 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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14 cramp | |
n.痉挛;[pl.](腹)绞痛;vt.限制,束缚 | |
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15 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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16 synopsis | |
n.提要,梗概 | |
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17 stoutly | |
adv.牢固地,粗壮的 | |
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18 authenticity | |
n.真实性 | |
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19 vaguely | |
adv.含糊地,暖昧地 | |
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20 illuminatingly | |
adv.照亮地,启蒙地 | |
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21 Christian | |
adj.基督教徒的;n.基督教徒 | |
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22 meditate | |
v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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23 doctrine | |
n.教义;主义;学说 | |
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24 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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25 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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26 ousted | |
驱逐( oust的过去式和过去分词 ); 革职; 罢黜; 剥夺 | |
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27 exhortations | |
n.敦促( exhortation的名词复数 );极力推荐;(正式的)演讲;(宗教仪式中的)劝诫 | |
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