'Schools should be miniature copies of the world we should love to have. Hence our outlooks and methods must have these aims in mind. Schoolmasters have great responsibilities. We should be able to say to a boy, we have endeavoured to do such things for you, and we ask you to go forth9, it may be, into your father's business or factory and do the same to the workers. Let me illustrate10 from the workshops. Workshops in a school are by far the most [Pg 126]difficult things to carry on along the lines I have in mind. Here are three conditions which must be kept in the shops:—
'(a) The work boys are doing should not be for themselves, or exercises to learn by; it must always be work required by the community.
'(b) Each boy must have the opportunity of doing all the main operations, and all the operations should be going on in the workshops.
'(c) Whenever a boy goes into the shop he should find himself set to work which is up to the hilt of his capacity. There is no "slithering" down to work which is easy, no unnecessary and automatic repetition, no working for himself but for the community.
'And we can say, and are entitled to say, to the boy, when you go forth into life, perhaps into your father's work or business or profession, you must try to do for your apprentices11 and workers what we have tried to do for you. You, too, will try to see that every one has work which exacts[Pg 127] their faculties12—by which they will grow and develop; you will see to it that they are working directly on behalf of and for the welfare of the community, and not for yourself.
'This is your real duty towards your neighbour. It is a vastly hard thing to do. This duty of believing that others are of the same blood with yourself, and have the same feelings, and loves, and desires and needs, and natural elementary rights; this duty of setting them free to exercise their faculties spaciously13 that they, too, may get more of life—is the real duty towards your neighbour. It is a hard thing. If you think of the works, the factory, the office, it is a hard thing. It involves vast sacrifice—the hardest sacrifice—the sacrifice of belief and economic tradition. We need not be surprised that Christianity has "slithered down" to an easier and softer level of culture and duty towards our neighbours. But whether the workers know it or not, this hard duty is essential in considering the relationships of our community system and our international system to-day.
'It is a hard duty, and boys must be immersed in it in school. The outlook, values, and [Pg 128]organisation of a school should be based on the fundamental fact of the community service. By habit of mind, and by the activity of the schools, boys should be imbued14 with this high duty. It means a reorganisation of methods and aims.
'It is a hard duty, this duty towards your neighbour—the hardest part being to believe that he has like feelings with yourself and equal rights. The young man went away sorrowful, for he had great riches—riches intellectual or other. Yet the young man went away sorrowful, and there is no doubt that he eventually sold all that he had. This is Watts15' version of it. The young man was at heart a follower16 of Jesus; he did not say that the commandment was an old one and well known, that it had been said before in the Hagadah and by Moses; he did not say that the language was the language of Plato or Philo; he did not say that it was too difficult and could not be true for every one—he went away sorrowful. We have no doubt that he sold all that he had.
'The system of education in the past has been based on training for leadership, i.e. for a master class, and its method has been a training of the faculties. But the sharply defined line between[Pg 129] the leaders and the led has been broken down. The whole mass of people has been aroused towards intellectual creative efforts. The struggle going on in all communities and amongst all races is a struggle to grow and have more of life. Whether at home amongst our workers, or in India, or Egypt, or Ireland; or between China and Europe—the struggle is the same. It is a struggle to make progress, and have more of life. This urge to grow is a biological fact. We cannot tell why it is or what creates it—but everything around us has this urge to grow, and to grow in its own particular way. One seed grows into a tulip, another into wheat. We know not how, but we recognise it. And it is precisely17 the same urge to grow that is causing all this apparent conflict. It is the fundamental creative instinct—the most powerful instinct of the human race, by which the race is preserved. Deep down in human nature lies this instinct; it is never forgotten, it is always present in the mind. It is voluptuous18, anarchic, joyful19, violent, powerful.
'The other instinct is called the fighting, aggressive, acquisitive, possessive instinct. It is the instinct to acquire, to overcome. It is distinct[Pg 130] from the creative instinct even in the biological growth, but the distinction manifests itself more clearly in the community or herd20 relationships. It has none of the beautiful and life-giving qualities of the creative urge. It is essentially21, even in its romance (of which we have plenty), dull, selfish, destructive. It varies its forms from sheer animal force to the dialectical methods which have assumed the names of talent and culture. The same characteristics are seen in the force of the slave-driver, in the forces of the wage-nexus, and in the dialectical force of the council. These are hard sayings, but for the solution of the problems of the present times it is wise, and necessary, to look facts in the face. At any rate it is well to know of the possibilities, feelings, and loves of the uprising mass....
'But what has this to do with schools? My answer is that if we are to deal with the problems thrown up by science in our industrial system, and our close national and international contacts, the schools must be the seed grounds of the new thought and visions....'
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1 reconstruction | |
n.重建,再现,复原 | |
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2 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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3 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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4 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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5 varied | |
adj.多样的,多变化的 | |
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6 amplified | |
放大,扩大( amplify的过去式和过去分词 ); 增强; 详述 | |
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7 quotation | |
n.引文,引语,语录;报价,牌价,行情 | |
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8 rotary | |
adj.(运动等)旋转的;轮转的;转动的 | |
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9 forth | |
adv.向前;向外,往外 | |
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10 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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11 apprentices | |
学徒,徒弟( apprentice的名词复数 ) | |
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12 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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13 spaciously | |
adv.宽敞地;广博地 | |
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14 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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15 watts | |
(电力计量单位)瓦,瓦特( watt的名词复数 ) | |
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16 follower | |
n.跟随者;随员;门徒;信徒 | |
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17 precisely | |
adv.恰好,正好,精确地,细致地 | |
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18 voluptuous | |
adj.肉欲的,骄奢淫逸的 | |
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19 joyful | |
adj.欢乐的,令人欢欣的 | |
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20 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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21 essentially | |
adv.本质上,实质上,基本上 | |
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