Quod vivis: cinis, et manes, et fabula fies.
Vive memor lethi: fugit hora: hoc quod loquor, inde est.
Persius.
Indulge thy Genius, while the hour's thine own:
Even while we speak, some part of it has flown.
Snatch the swift-passing good: 'twill end ere long
In dust and shadow, and an old wife's song.
'Agapetus and Agapêtê,' said the Reverend Doctor Opimian, the next morning at breakfast, 'in the best sense of the words: that, I am satisfied, is the relation between this young gentleman and his handmaids.'
__Mrs. Opimian.__ Perhaps, doctor, you will have the goodness to make your view of this relation a little more intelligible3 to me.
The Rev2. Dr. Opimian. Assuredly, my dear. The word signifies 'beloved' in its purest sense. And in this sense it was used by Saint Paul in reference to some of his female co-religionists and fellow-labourers in the vineyard, in whose houses he occasionally dwelt. And in this sense it was applied4 to virgins5 and holy men, who dwelt under the same roof in spiritual love.
Mrs. Opimian. Very likely, indeed. You are a holy man, doctor, but I think, if you were a bachelor, and I were a maid, I should not trust myself to be your aga—aga—
The Rev. Dr. Opimian. Agapêtê. But I never pretended to this sort of spiritualism. I followed the advice of Saint Paul, who says it is better to marry.
The Rev. Dr. Opimian. Agapêtê is often translated 'adoptive sister.' A very possible relation, I think, where there are vows7 of celibacy8, and inward spiritual grace.
Mrs. Opimian. Very possible, indeed: and equally possible where there are none.
The Rev. Dr. Opimian. But more possible where there are seven adoptive sisters, than where there is only one.
Mrs. Opimian. Perhaps.
The Rev. Dr. Opimian. The manners, my dear, of these damsels towards their young master are infallible indications of the relations between them. Their respectful deference9 to him is a symptom in which I cannot be mistaken.
Mrs. Opimian. I hope you are not.
The Rev. Dr. Opimian. I am sure I am not. I would stake all my credit for observation and experience on the purity of the seven Vestals. I am not strictly10 accurate in calling them so: for in Rome the number of Vestals was only six. But there were seven Pleiads, till one disappeared. We may fancy she became a seventh Vestal. Or as the planets used to be seven, and are now more than fifty, we may pass a seventh Vestal in the name of modern progress.
Mrs. Opimian. There used to be seven deadly sins. How many has modern progress added to them?
The Rev. Dr. Opimian. None, I hope, my dear. But this will be due, not to its own tendencies, but to the comprehensiveness of the old definitions.
Mrs. Opimian. I think I have heard something like your Greek word before.
The Rev. Dr. Opimian. Agapêmonê, my dear. You may have heard the word Agapêmonê.
Mrs. Opimian. That is it. And what may it signify?
Mrs. Opimian. Spiritual love, which rides in carriages and four, fares sumptuously12, like Dives, and protects itself with a high wall from profane13 observation.
The Rev. Dr. Opimian. Well, my dear, and there may be no harm in all that.
Mrs. Opimian. Doctor, you are determined14 not to see harm in anything.
The Rev. Dr. Opimian. I am afraid I see more harm in many things than I like to see. But one reason for not seeing harm in this Agapêmonâ matter is, that I hear so little about it The world is ready enough to promulgate15 scandal; but that which is quietly right may rest in peace.
Mrs. Opimian. Surely, doctor, you do not think this Agapemone right?
The Rev. Dr. Opimian. I only say I do not know whether it is right or wrong. It is nothing new. Three centuries ago there was a Family of Love, on which Middleton wrote a comedy. Queen Elizabeth persecuted16 this family; Middleton made it ridiculous; but it outlived them both, and there may have been no harm in it after all.
Mrs. Opimian. Perhaps, doctor, the world is too good to see any novelty except in something wrong.
The Rev. Dr. Opimian. Perhaps it is only wrong that arrests attention, because right is common, and wrong is rare. Of the many thousand persons who walk daily through a street you only hear of one who has been robbed or knocked down. If ever Hamlet's news—'that the world has grown honest'—should prove true, there would be an end of our newspaper. For, let us see, what is the epitome17 of a newspaper? In the first place, specimens18 of all the deadly sins, and infinite varieties of violence and fraud; a great quantity of talk, called by courtesy legislative19 wisdom, of which the result is 'an incoherent and undigested mass of law, shot down, as from a rubbish-cart, on the heads of the people ';{1} lawyers barking at each other in that peculiar20 style of dylactic delivery which is called forensic21 eloquence22, and of which the first and most distinguished23 practitioner24 was Cerberus;{2} bear-garden meetings of mismanaged companies, in which directors and shareholders25 abuse each other in choice terms, not all to be found even in Rabelais; burstings of bank bubbles, which, like a touch of harlequin's wand, strip off their masks and dominoes from 'highly respectable' gentlemen, and leave them in their true figures of cheats and pickpockets26; societies of all sorts, for teaching everybody everything, meddling27 with everybody's business, and mending everybody's morals; mountebank28 advertisements promising29 the beauty of Helen in a bottle of cosmetic30, and the age of Old Parr in a box of pills; folly31 all alive in things called réunions; announcements that some exceedingly stupid fellow has been 'entertaining' a select company; matters, however multiform, multifarious, and multitudinous, all brought into family likeness32 by the varnish33 of false pretension34 with which they are all overlaid.
1 Jeremy Bentham.
Mrs. Opimian. I did not like to interrupt you, doctor; but it struck me, while you were speaking, that in reading the newspaper you do not hear the bark of the lawyers.
The Rev. Dr. Opimian. True; but no one who has once heard the wow-wow can fail to reproduce it in imagination.
Mrs. Opimian. You have omitted accidents, which occupy a large space in the newspaper. If the world grew ever so honest, there would still be accidents.
The Rev. Dr. Opimian. But honesty would materially diminish the number. High-pressure steam-boilers would not scatter36 death and destruction around them, if the dishonesty of avarice37 did not tempt38 their employment, where the more costly39 low pressure would ensure absolute safety. Honestly built houses would not come suddenly down and crush their occupants. Ships, faithfully built and efficiently40 manned, would not so readily strike on a lee shore, nor go instantly to pieces on the first touch of the ground. Honestly made sweetmeats would not poison children; honestly compounded drugs would not poison patients. In short, the larger portion of what we call accidents are crimes.
Mrs. Opimian. I have often heard you say, of railways and steam-vessels, that the primary cause of their disasters is the insane passion of the public for speed. That is not crime, but folly.
The Rev. Dr. Opimian. It is crime in those who ought to know better than to act in furtherance of the folly. But when the world has grown honest, it will no doubt grow wise. When we have got rid of crime, we may consider how to get rid of folly. So that question is adjourned41 to the Greek kalends.
Mrs. Opimian. There are always in a newspaper some things of a creditable character.
The Rev. Dr. Opimian. When we are at war, naval42 and military heroism43 abundantly; but in time of peace these virtues44 sleep. They are laid up like ships in ordinary. No doubt, of the recorded facts of civil life some are good, and more are indifferent, neither good nor bad; but good and indifferent together are scarcely more than a twelfth part of the whole. Still, the matters thus presented are all exceptional cases. A hermit45 reading nothing but a newspaper might find little else than food for misanthropy; but living among friends, and in the bosom46 of our family, we see the dark side of life in the occasional picture, the bright is its every-day aspect The occasional is the matter of curiosity, of incident, of adventure, of things that really happen to few, and may possibly happen to any. The interest attendant on any action or event is in just proportion to its rarity; and, happily, quiet virtues are all around us, and obtrusive47 virtues seldom cross our path. On the whole, I agree in opinion with Theseus,{1} that there is more good than evil in the world.
1 Eurip. Suppl. 207: Herm.
Mrs. Opimian. I think, doctor, you would not maintain any opinion if you had not an authority two thousand years old for it.
The Rev. Dr. Opimian. Well, my dear, I think most opinions worth mentioning have an authority of about that age.
点击收听单词发音
1 nostrum | |
n.秘方;妙策 | |
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2 rev | |
v.发动机旋转,加快速度 | |
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3 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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4 applied | |
adj.应用的;v.应用,适用 | |
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5 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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6 quotation | |
n.引文,引语,语录;报价,牌价,行情 | |
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7 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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8 celibacy | |
n.独身(主义) | |
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9 deference | |
n.尊重,顺从;敬意 | |
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10 strictly | |
adv.严厉地,严格地;严密地 | |
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11 abode | |
n.住处,住所 | |
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12 sumptuously | |
奢侈地,豪华地 | |
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13 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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14 determined | |
adj.坚定的;有决心的 | |
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15 promulgate | |
v.宣布;传播;颁布(法令、新法律等) | |
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16 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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17 epitome | |
n.典型,梗概 | |
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18 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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19 legislative | |
n.立法机构,立法权;adj.立法的,有立法权的 | |
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20 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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21 forensic | |
adj.法庭的,雄辩的 | |
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22 eloquence | |
n.雄辩;口才,修辞 | |
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23 distinguished | |
adj.卓越的,杰出的,著名的 | |
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24 practitioner | |
n.实践者,从事者;(医生或律师等)开业者 | |
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25 shareholders | |
n.股东( shareholder的名词复数 ) | |
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26 pickpockets | |
n.扒手( pickpocket的名词复数 ) | |
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27 meddling | |
v.干涉,干预(他人事务)( meddle的现在分词 ) | |
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28 mountebank | |
n.江湖郎中;骗子 | |
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29 promising | |
adj.有希望的,有前途的 | |
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30 cosmetic | |
n.化妆品;adj.化妆用的;装门面的;装饰性的 | |
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31 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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32 likeness | |
n.相像,相似(之处) | |
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33 varnish | |
n.清漆;v.上清漆;粉饰 | |
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34 pretension | |
n.要求;自命,自称;自负 | |
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35 arbiter | |
n.仲裁人,公断人 | |
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36 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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37 avarice | |
n.贪婪;贪心 | |
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38 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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39 costly | |
adj.昂贵的,价值高的,豪华的 | |
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40 efficiently | |
adv.高效率地,有能力地 | |
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41 adjourned | |
(使)休会, (使)休庭( adjourn的过去式和过去分词 ) | |
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42 naval | |
adj.海军的,军舰的,船的 | |
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43 heroism | |
n.大无畏精神,英勇 | |
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44 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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45 hermit | |
n.隐士,修道者;隐居 | |
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46 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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47 obtrusive | |
adj.显眼的;冒失的 | |
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