Where wine is not, the dance all joyless goes.
The man, oppressed with cares, who tastes the bowl,
Shall shake the weight of sorrow from his soul.
Bacchus, on the birth of the vine, predicting its benefits:
in the twelfth book of the Dionysiaca of Nonnus.
The conversation at dinner turned on the occurrences of the morning and the phenomena2 of electricity. The physician, who had been a traveller, related many anecdotes3 from his own observation: especially such as tended to show by similarity that the injury to Miss Gryll would not be of long duration. He had known, in similar cases, instances of apparent total paralysis4; but he had always found it temporary. Perhaps in a day or two, but at most in a very few days, it would certainly pass away. In the meantime, he recommended absolute repose5. Mr. Falconer entreated6 Mr. Gryll to consider the house as his own. Matters were arranged accordingly; and it was determined7 that the next morning a messenger should be despatched to Gryll Grange for a supply of apparel. The Rev8. Dr. Opimian, who was as fond as the Squire9 himself of the young lady, had been grievously discomposed by the accident of the morning, and felt that he should not thoroughly10 recover his serenity11 till he could again see her in her proper character, the light and life of her society. He quoted Homer, Æschylus, Aristotle, Plutarch, Athenaeus, Horace, Persius, and Pliny, to show that all which is practically worth knowing on the subject of electricity had been known to the ancients. The electric telegraph he held to be a nuisance, as disarranging chronology, and giving only the heads of a chapter, of which the details lost their interest before they arrived, the heads of another chapter having intervened to destroy it. Then, what an amount of misery12 it inflicted13, when, merely saying that there had been a great battle, and that thousands had been wounded or killed, it maintained an agony of suspense14 in all who had friends on the field, till the ordinary channels of intelligence brought the names of the suflferers. No Sicilian tyrant15 had invented such an engine of cruelty. This declamation16 against a supposed triumph of modern science, which was listened to with some surprise by the physician, and with great respect by his other auditors17, having somewhat soothed18 his troubled spirit, in conjunction with the physician's assurance, he propitiated19 his Genius by copious20 libations of claret, pronouncing high panegyrics21 on the specimen22 before him, and interspersing23 quotations24 in praise of wine as the one great panacea25 for the cares of this world.
A week passed away, and the convalescent had made good progress. Mr. Falconer had not yet seen his fair guest. Six of the sisters, one remaining with Miss Gryll, performed every evening, at the earnest request of Mr. Gryll, a great variety of music, but always ending with the hymn26 to their master's saint. The old physician came once or twice, and stayed the night. The Reverend Doctor Opimian went home for his Sunday duties, but took too much interest in the fair Morgana not to return as soon as he could to the Tower. Arriving one morning in the first division of the day, and ascending27 to the library, he found his young friend writing. He asked him if he were working on the Aristophanic comedy. Mr. Falconer said he got on best with that in the doctor's company. 'But I have been writing,' he said, 'on something connected with the Athenian drama. I have been writing a ballad28 on the death of Philemon, as told by Suidas and Apuleius.' The doctor expressed a wish to hear it, and Mr. Falconer read it to him.
THE DEATH OF PHILEMON{1}
1 Suidas: sub voce (Greek), Apuleius: Florid, 16.
Closed was Philemon's hundredth year:
His last completed play:
On the succeeding day.
He sought his home, and slept, and dreamed.
Passed to the public street.
He asked them, 'Why they left his home?'
They said, 'A guest will hither come
We must not stay to meet.'
He called his boy with morning light,
Told him the vision of the night,
And bade his play be brought.
His finished page again he scanned,
Resting his head upon his hand,
Absorbed in studious thought
He knew not what the dream foreshowed:
Where death's dark shade is felt:
Where they so long had dwelt.
II
The theatre was thronged once more,
More thickly than the day before,
To hear the half-heard song.
The day wore on. Impatience39 came.
They called upon Philemon's name,
Some sought at length his studious cell,
And to the stage returned, to tell
What thousands strove to ask.
'The poet we have been to seek
As pondering o'er his task.
We reverentially drew nigh,
And twice our errand told.
He answered not We drew more near
The awful mystery then was clear:
We found him stiff and cold.
'Struck by so fair a death, we stood
Awhile in sad admiring mood:
Then hastened back, to say
That he, the praised and loved of all,
Is deaf for ever to your call:
That on this self-same day,
'When here presented should have been
The close of his fictitious43 scene,
His life's true scene was o'er:
To hear the "Farewell and applaud,"
Which he may speak no more.
'Of tears the rain gave prophecy:
Yields to the funeral train.
Assemble where his pyre must burn:
And on another day return
To hear his songs again.'
The Rev. Dr. Opimian. A beautiful fiction.
Mr. Falconer. If it be a fiction. The supernatural is confined to the dream. All the rest is probable; and I am willing to think it true, dream and all.
The Rev. Dr. Opimian. You are determined to connect the immaterial with the material world, as far as you can.
Mr. Falconer. I like the immaterial world. I like to live among thoughts and images of the past and the possible, and even of the impossible, now and then.
The Rev. Dr. Opimian. Certainly, there is much in the material world to displease46 sensitive and imaginative minds; but I do not know any one who has less cause to complain of it than you have. You are surrounded with all possible comforts, and with all the elements of beauty, and of intellectual enjoyment47.
Mr. Falconer. It is not my own world that I complain of.
It is the world on which I look 'from the loopholes of retreat.' I cannot sit here, like one of the Gods of Epicurus, who, as Cicero says, was satisfied with thinking, through all eternity48, 'how comfortable he was.'{1} I look with feelings of intense pain on the mass of poverty and crime; of unhealthy, unavailing, unremunerated toil49, blighting50 childhood in its blossom, and womanhood in its prime; of 'all the oppressions that are done under the sun.'
1 Comprehende igitur animo, et propone ante oculos, deura
nihil aliud in omni aeternitate, nisi, Mihi pulchre est, et,
Ego beatus sum, cogitant em.—Cicero: De natura deorum,
1. i. c. 41.
The Rev. Dr. Opimian. I feel with you on all these points; but there is much good in the world; more good than evil, I have always maintained.
They would have gone off in a discussion on this point, but the French cook warned them to luncheon51.
In the evening the young lady was sufficiently52 recovered to join the little party in the drawing-room, which consisted, as before, of Mr. Falconer, Mr. Gryll, Doctor Anodyne53, and the Reverend Doctor Opimian. Miss Gryll was introduced to Mr. Falconer. She was full of grateful encomium54 for the kind attention of the sisters, and expressed an earnest desire to hear their music. The wish was readily complied with. She heard them with great pleasure, and, though not yet equal to much exertion55, she could not yet refrain from joining in with them in their hymn to Saint Catharine.
The Rev. Dr. Opimian. I presume those Latin words are genuine old monastic verses: they have all the air of it.
Mr. Falconer. They are so, and they are adapted to old music.
Dr. Anodyne. There is something in this hymn very solemn and impressive. In an age like ours, in which music and pictures are the predominant tastes, I do not wonder that the forms of the old Catholic worship are received with increasing favour. There is a sort of adhesion to the old religion, which results less from faith than from a certain feeling of poetry; it finds its disciples57; but it is of modern growth; and has very essential differences from what it outwardly resembles.
The Rev. Dr. Opimian. It is, as I have frequently had occasion to remark, and as my young friend here will readily admit, one of the many forms of the love of ideal beauty, which, without being in itself religion, exerts on vivid imaginations an influence that is very often like it.
'Thy image fells to earth. Yet some, I ween,
As to a visible Power, in which did blend
All that was mixed and reconciled in thee,
The Rev. Dr. Opimian.—Well, my young friend, the love of ideal beauty has exercised none but a benignant influence on you, whatever degree of orthodoxy there may be in your view of it.
The little party separated for the night.
点击收听单词发音
1 urn | |
n.(有座脚的)瓮;坟墓;骨灰瓮 | |
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2 phenomena | |
n.现象 | |
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3 anecdotes | |
n.掌故,趣闻,轶事( anecdote的名词复数 ) | |
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4 paralysis | |
n.麻痹(症);瘫痪(症) | |
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5 repose | |
v.(使)休息;n.安息 | |
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6 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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7 determined | |
adj.坚定的;有决心的 | |
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8 rev | |
v.发动机旋转,加快速度 | |
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9 squire | |
n.护卫, 侍从, 乡绅 | |
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10 thoroughly | |
adv.完全地,彻底地,十足地 | |
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11 serenity | |
n.宁静,沉着,晴朗 | |
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12 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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13 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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14 suspense | |
n.(对可能发生的事)紧张感,担心,挂虑 | |
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15 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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16 declamation | |
n. 雄辩,高调 | |
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17 auditors | |
n.审计员,稽核员( auditor的名词复数 );(大学课程的)旁听生 | |
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18 soothed | |
v.安慰( soothe的过去式和过去分词 );抚慰;使舒服;减轻痛苦 | |
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19 propitiated | |
v.劝解,抚慰,使息怒( propitiate的过去式和过去分词 ) | |
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20 copious | |
adj.丰富的,大量的 | |
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21 panegyrics | |
n.赞美( panegyric的名词复数 );称颂;颂词;颂扬的演讲或文章 | |
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22 specimen | |
n.样本,标本 | |
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23 interspersing | |
v.散布,散置( intersperse的现在分词 );点缀 | |
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24 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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25 panacea | |
n.万灵药;治百病的灵药 | |
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26 hymn | |
n.赞美诗,圣歌,颂歌 | |
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27 ascending | |
adj.上升的,向上的 | |
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28 ballad | |
n.歌谣,民谣,流行爱情歌曲 | |
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29 thronged | |
v.成群,挤满( throng的过去式和过去分词 ) | |
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30 mid | |
adj.中央的,中间的 | |
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31 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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32 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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33 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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34 nought | |
n./adj.无,零 | |
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35 abode | |
n.住处,住所 | |
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36 muses | |
v.沉思,冥想( muse的第三人称单数 );沉思自语说(某事) | |
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37 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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38 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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39 impatience | |
n.不耐烦,急躁 | |
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40 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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41 sate | |
v.使充分满足 | |
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42 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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43 fictitious | |
adj.虚构的,假设的;空头的 | |
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44 awed | |
adj.充满敬畏的,表示敬畏的v.使敬畏,使惊惧( awe的过去式和过去分词 ) | |
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45 nuptial | |
adj.婚姻的,婚礼的 | |
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46 displease | |
vt.使不高兴,惹怒;n.不悦,不满,生气 | |
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47 enjoyment | |
n.乐趣;享有;享用 | |
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48 eternity | |
n.不朽,来世;永恒,无穷 | |
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49 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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50 blighting | |
使凋萎( blight的现在分词 ); 使颓丧; 损害; 妨害 | |
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51 luncheon | |
n.午宴,午餐,便宴 | |
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52 sufficiently | |
adv.足够地,充分地 | |
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53 anodyne | |
n.解除痛苦的东西,止痛剂 | |
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54 encomium | |
n.赞颂;颂词 | |
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55 exertion | |
n.尽力,努力 | |
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56 retired | |
adj.隐退的,退休的,退役的 | |
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57 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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58 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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59 suppliant | |
adj.哀恳的;n.恳求者,哀求者 | |
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60 celestial | |
adj.天体的;天上的 | |
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61 sonnets | |
n.十四行诗( sonnet的名词复数 ) | |
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