HOR. Epist. I. vi 65, 66.
Your soul to pleasure, live in sports and love.
The theatre was completed, and was found to be, without the echeia, a fine vehicle of sound. It was tried, not only in the morning rehearsals3, but occasionally, and chiefly on afternoons of bad weather, by recitations, and even lectures; for though some of the party attached no value to that mode of dogmatic instruction, yet with the majority, and especially with the young ladies, it was decidedly in favour.
One rainy afternoon Lord Curryfin was entreated5 to deliver in the theatre his lecture on Fish; he readily complied, and succeeded in amusing his audience more, and instructing them as much, as any of his more pretentious6 brother lecturers could have done. We shall not report the lecture, but we refer those who may be curious on the subject to the next meeting of the Pantopragmatic Society, under the presidency7 of Lord Facing-both-ways, and the vice-presidency of Lord Michin Malicho.
At intervals8 in similar afternoons of bad weather some others of the party were requested to favour the company with lectures or recitations in the theatre. Mr. Minim delivered a lecture on music, Mr. Pallet on painting; Mr. Falconer, though not used to lecturing, got up one on domestic life in the Homeric age. Even Mr. Gryll took his turn, and expounded9 the Epicurean philosophy. Mr. MacBorrowdale, who had no objection to lectures before dinner, delivered one on all the affairs of the world—foreign and domestic, moral, political, and literary. In the course of it he touched on Reform. 'The stone which Lord Michin Malicho—who was the Gracchus of the last Reform, and is the Sisyphus of the present—has been so laboriously10 pushing up hill, is for the present deposited at the bottom in the Limbo11 of Vanity. If it should ever surmount12 the summit and run down on the other side, it will infallibly roll over and annihilate13 the franchise14 of the educated classes; for it would not be worth their while to cross the road to exercise it against the rabble15 preponderance which would then have been created. Thirty years ago, Lord Michin Malicho had several cogent16 arguments in favour of Reform. One was, that the people were roaring for it, and that therefore they must have it. He has now in its favour the no less cogent argument, that the people do not care about it, and that the less it is asked for the greater will be the grace of the boon17. On the former occasion the out-of-door logic18 was irresistible19. Burning houses, throwing dead cats and cabbage-stumps into carriages, and other varieties of the same system of didactics, demonstrated the fitness of those who practised them to have representatives in Parliament. So they got their representatives, and many think Parliament would have been better without them. My father was a staunch Reformer. In his neighbourhood in London was the place of assembly of a Knowledge-is-Power Club. The members at the close of their meetings collected mending-stones from the road, and broke the windows to the right and left of their line of march. They had a flag on which was inscribed20, "The power of public opinion." Whenever the enlightened assembly met, my father closed his shutters22, but, closing within, they did not protect the glass. One morning he picked up, from where it had fallen between the window and the shutter21, a very large, and consequently very demonstrative, specimen23 of dialectical granite24. He preserved it carefully, and mounted it on a handsome pedestal, inscribed with "The power of public opinion." He placed it on the middle of his library mantelpiece, and the daily contemplation of it cured him of his passion for Reform. During the rest of his life he never talked, as he had used to do, of "the people": he always said "the rabble," and delighted in quoting every passage of Hudibras in which the rabble-rout is treated as he had come to conclude it ought to be. He made this piece of granite the nucleus25 of many political disquisitions. It is still in my possession, and I look on it with veneration26 as my principal tutor, for it had certainly a large share in the elements of my education. If, which does not seem likely, another reform lunacy should arise in my time, I shall take care to close my shutters against "The power of public opinion."
The Reverend Doctor Opimian being called on to contribute his share to these diversions of rainy afternoons, said—
'The sort of prose lecture which I am accustomed to deliver would not be exactly appropriate to the present time and place. I will therefore recite to you some verses, which I made some time since, on what appeared to me a striking specimen of absurdity27 on the part of the advisers28 of royalty29 here—the bestowing30 the honours of knighthood, which is a purely32 Christian33 institution, on Jews and Paynim; very worthy34 persons in themselves, and entitled to any mark of respect befitting their class, but not to one strictly35 and exclusively Christian; money-lenders, too, of all callings the most anti-pathetic to that of a true knight31. The contrast impressed itself on me as I was reading a poem of the twelfth century, by Hues36 de Tabaret—L'Ordène de Chevalerie—and I endeavoured to express the contrast in the manner and form following:—
Sir Moses, Sir Aaron, Sir Jamramajee,
Two stock-jobbing Jews, and a shroffing Parsee,
With the sword of Saint George in her royal right hand,
'You have come from the bath, all in milk-white array,
To show you have washed worldly feelings away,
'This scarf of deep red o'er your vestments I throw,
In token, that down them your life-blood shall flow,
Ere Chivalry's honour, or Christendom's faith,
Are in sign of remembrance of whence you had birth;
That from earth you have sprung, and to earth you return,
'This blow of the sword on your shoulder-blades true
And the sign that your swords from the scabbard shall fly
When "St George and the Right" is the rallying cry.
Of damsels distressed55 the friends, champions, and guides.
'These spurs of pure gold are the symbols which say,
As your steeds obey them, you the Church shall obey,
And speed at her bidding, through country and town,
To strike, with your falchions, her enemies down.'
II
Now fancy these Knights, when the speech they have heard,
As they stand, scarfed, shoed, shoulder-dubbed, belted and spurred,
'By your Majesty's grace we have risen up Knights,
There are heroes enough, full of spirit and fire,
Always ready to shoot and be shot at for hire.
'True, with bulls and with bears we have battled our cause;
And the bulls have no horns, and the bears have no paws;
1 In Stock Exchange slang, Bulls are speculators for a rise,
the money-market is well touched by Ponsard, in his comedy
La Bourse: Acte iv. Scène 3—
To raise each a loan we shall be nothing loth;
But shall keep ourselves carefully out of the way.
For State we care little: for Church we care less:
''Twixt Saint George and the Dragon we settle it thus:
Shall have our free welcome to swallow Saint George.'
Now, God save our Queen, and if aught should occur
To peril the crown or the safety of her,
May have more of King Richard than Moses and Co.
ALFRED
Si nous étions battus, on aurait donc-haussé?
DELATOUR
On a craint qu'un succès, si brillant pour la France,
De la paix qu'on rêvait n'éloignât l'espérance.
ALFRED
Cette Bourse, morbleu! n'a donc rien dans le cour!
Ventre affamé n'a point d'oreilles ... pour l'honneur!
Aussi je ne veux plus jouer—qu'après ma noce—
Et j'attends Waterloo pour me mettre à la hausse.
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1 nil | |
n.无,全无,零 | |
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2 nought | |
n./adj.无,零 | |
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3 rehearsals | |
n.练习( rehearsal的名词复数 );排练;复述;重复 | |
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4 par | |
n.标准,票面价值,平均数量;adj.票面的,平常的,标准的 | |
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5 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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6 pretentious | |
adj.自命不凡的,自负的,炫耀的 | |
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7 presidency | |
n.总统(校长,总经理)的职位(任期) | |
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8 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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9 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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10 laboriously | |
adv.艰苦地;费力地;辛勤地;(文体等)佶屈聱牙地 | |
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11 limbo | |
n.地狱的边缘;监狱 | |
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12 surmount | |
vt.克服;置于…顶上 | |
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13 annihilate | |
v.使无效;毁灭;取消 | |
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14 franchise | |
n.特许,特权,专营权,特许权 | |
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15 rabble | |
n.乌合之众,暴民;下等人 | |
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16 cogent | |
adj.强有力的,有说服力的 | |
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17 boon | |
n.恩赐,恩物,恩惠 | |
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18 logic | |
n.逻辑(学);逻辑性 | |
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19 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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20 inscribed | |
v.写,刻( inscribe的过去式和过去分词 );内接 | |
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21 shutter | |
n.百叶窗;(照相机)快门;关闭装置 | |
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22 shutters | |
百叶窗( shutter的名词复数 ); (照相机的)快门 | |
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23 specimen | |
n.样本,标本 | |
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24 granite | |
adj.花岗岩,花岗石 | |
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25 nucleus | |
n.核,核心,原子核 | |
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26 veneration | |
n.尊敬,崇拜 | |
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27 absurdity | |
n.荒谬,愚蠢;谬论 | |
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28 advisers | |
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授 | |
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29 royalty | |
n.皇家,皇族 | |
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30 bestowing | |
砖窑中砖堆上层已烧透的砖 | |
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31 knight | |
n.骑士,武士;爵士 | |
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32 purely | |
adv.纯粹地,完全地 | |
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33 Christian | |
adj.基督教徒的;n.基督教徒 | |
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34 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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35 strictly | |
adv.严厉地,严格地;严密地 | |
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36 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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37 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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38 armour | |
(=armor)n.盔甲;装甲部队 | |
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39 hoisted | |
把…吊起,升起( hoist的过去式和过去分词 ) | |
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40 bland | |
adj.淡而无味的,温和的,无刺激性的 | |
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41 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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42 rites | |
仪式,典礼( rite的名词复数 ) | |
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43 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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44 sordid | |
adj.肮脏的,不干净的,卑鄙的,暗淡的 | |
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45 peril | |
n.(严重的)危险;危险的事物 | |
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46 slippers | |
n. 拖鞋 | |
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47 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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48 mandate | |
n.托管地;命令,指示 | |
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49 homage | |
n.尊敬,敬意,崇敬 | |
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50 speck | |
n.微粒,小污点,小斑点 | |
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51 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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52 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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53 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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54 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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55 distressed | |
痛苦的 | |
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56 sheathed | |
adj.雕塑像下半身包在鞘中的;覆盖的;铠装的;装鞘了的v.将(刀、剑等)插入鞘( sheathe的过去式和过去分词 );包,覆盖 | |
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57 thigh | |
n.大腿;股骨 | |
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58 candidly | |
adv.坦率地,直率而诚恳地 | |
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59 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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60 frays | |
n.(使布、绳等)磨损,磨破( fray的名词复数 )v.(使布、绳等)磨损,磨破( fray的第三人称单数 ) | |
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61 fray | |
v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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62 fig | |
n.无花果(树) | |
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63 mightiest | |
adj.趾高气扬( mighty的最高级 );巨大的;强有力的;浩瀚的 | |
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64 laming | |
瘸的( lame的现在分词 ); 站不住脚的; 差劲的; 蹩脚的 | |
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65 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
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66 waddle | |
vi.摇摆地走;n.摇摆的走路(样子) | |
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67 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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68 impartial | |
adj.(in,to)公正的,无偏见的 | |
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69 premium | |
n.加付款;赠品;adj.高级的;售价高的 | |
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70 plight | |
n.困境,境况,誓约,艰难;vt.宣誓,保证,约定 | |
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71 gorge | |
n.咽喉,胃,暴食,山峡;v.塞饱,狼吞虎咽地吃 | |
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72 foe | |
n.敌人,仇敌 | |
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73 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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