IN the admirable and touching1 pages in which Octave Mirbeau bequeaths his last thoughts to us, the great friend whose loss is mourned by all who in this world hunger and thirst after justice expresses his surprise at finding how in the supreme2 moments of its life the collective soul of the French nation differs from the soul of each of the individuals of which it is composed.
He had devoted3 the best part of his work to examining, dissecting4, presenting in a blinding and sometimes unbearable5 light and stigmatizing6 with unequalled eloquence7 and bitterness the weaknesses and selfishness, the folly8 and meannesses, the vanity and sordid9 money-sense, the lack of conscience, honesty, charity, dignity, the[42] shameful10 stains on the life of his fellow-countrymen. And behold11, in the hour of insistent12 duty, there arises suddenly, as in a fairy scene, out of the quagmire13 which he had so long stirred with rough and generous disgust, the purest, noblest, most patient, fraternal and whole-hearted spirit of heroism14 and sacrifice that the world has ever known, not only in the most glorious days of its history, but even in the time of its most romantic legends, which were but glorious dreams which it never hoped to realize.
I could say as much of another nation, which I know well, since it lives in the land where I was born. The Belgians, in the guise15 in which we saw them daily, appeared to give us no promise of a noble soul. They seemed to us narrow and limited, a little commonplace, honest in a mean, inglorious way, without ideals or generous aspirations16, wholly absorbed by their petty material welfare, their petty local wrangles17. Yet, when the same hour of duty sounded for them, more menacing and formidable[43] than those of the other nations, because it preceded all of them in a terrible mystery; while there was everything to gain and nothing to lose, save honour, if they proved faithless to a plighted18 word; at the first call of their conscience aroused as by a thunderbolt, without hesitating or glancing at what they had to meet or undergo, with an unanimous and irresistible19 impulse, they astonished mankind by a decision such as no other people had ever taken and saved the world, well knowing that themselves could not be saved. And this assuredly is the noblest sacrifice that the heroes and martyrs20 who have hitherto appeared to be the professed21 exponents22 of sublime23 courage are able to achieve upon this earth of ours.
On the other hand, to those of us who had had occasion to mix with Germans, who had lived in Germany and believed that they knew German manners and letters, it seemed beyond doubt that the Bavarians, Saxons, Hanoverians and Rhinelanders, notwithstanding some defects of[44] education rather than character which grated upon us a little, also possessed24 certain qualities, notably25 a genial26 kindness, a gravity, a laboriousness27, a steadiness, an uncomplaining temper, a simplicity28 in their domestic life, a sense of duty and a habit of taking life conscientiously29, which we had never known or had succeeded in losing. So, despite the warnings of history, we were struck dumb with amazement30 and at first refused to believe the early tales of atrocities31 which were not incidental, as in every war, but deliberate, premeditated, systematic32 and perpetrated with a light heart by an entire people setting itself of sober purpose and with a sort of perverse33 pride outside the pale of humanity, transforming itself of a sudden into a pack of devils more formidable and destructive than all those which Hell had hitherto belched34 forth35 into our world.
2
We knew already and Dr. Gustave Le Bon had demonstrated to us in a curious[45] way that the soul of a crowd does not resemble the soul of any of its component36 members. According to the leaders and the circumstances that control it, the collective soul is sometimes loftier, juster, more generous and most often more impulsive37, more credulous38, more cruel, more barbarous and blind. But a crowd has only a provisional, momentary39 soul, which does not survive the short-lived and nearly always violent event that calls it into being; and its contingent40 and transitory psychology41 is hardly able to tell us how the profound, lasting42 and, so to speak, immortal43 soul of a nation takes shape.
3
It is quite natural that a nation should not know itself at all and that its acts should plunge44 it into a state of bewilderment from which it does not recover until history has explained them to a greater or lesser45 degree. None of the men who make up a nation knows himself; still less does any of them know his fellows. Not[46] one of us really knows who or what he is; not one of us can say what he will do in unexpected circumstances which are a trifle more serious than those which form the customary tissue of life. We spend our existence in questioning and exploring ourselves; our acts are as much a revelation to ourselves as to others; and, the nearer we draw to our end, the farther stretches the vista46 of that which still remains47 for us to discover. We own but the smallest part of ourselves; the rest, which is almost the whole, does not belong to us at all, but merges48 in the past and the future and in other mysteries more unknown than the future or the past.
What is true of each one of us is very much more true of a great nation composed of millions of men. That represents a future and a past stretching incomparably farther than those of a single human life. We admit and constantly repeat that a nation is guided by its dead. It is certain that the dead continue to live in it a far more active life than is generally[47] believed and that they control it unknown to itself, even as, at the other end of the ages, the men of the future, that is to say, all those who are not yet born, all those whom it carries within itself as it does its dead, play no less important a part in a nation’s decisions. But in its very present, at the moment when it is living and putting forth its activity on this earth, in addition to the power of those who no longer are and those who are not yet, there is outside the nation, outside the aggregate49 of bodies and brains that make it up, a host of forces and faculties50 which have not found or have not wished to take their place, or which do not abide51 in the nation consistently, and which nevertheless belong to it as essentially52 and direct it as effectively as those which are comprised within it. What our body contains when we believe ourselves circumscribed53 is little in comparison with what it does not contain; and it is in what the body does not contain that the highest and most powerful part of our being seems to dwell. We must not forget that it[48] grows stronger each day that we neither die nor come into being, in a word, that we are not wholly incarnate54, and that, on the other hand, our flesh comprises much more than ourselves. It is this that constitutes all the floating forces which make up the real soul of a people, forces very much deeper and more numerous than those which seem fixed55 in the body and the spirit. They do not show themselves in the petty incidents of daily life, which concern only the mean and narrow covering in which a nation goes sheltered; but they unite, join forces and reveal their passionate56 ardour at the grave and tragic57 hours when everlasting58 destiny is at stake. They then lay down decisions which history inscribes59 on her records, decisions whose grandeur60, generosity61 and heroism astonish even those who have taken them more or less unknown to themselves and often in spite of themselves, decisions which are manifested in their own eyes as an unexpected, magnificent and incomprehensible revelation of themselves.
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1 touching | |
adj.动人的,使人感伤的 | |
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2 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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3 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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4 dissecting | |
v.解剖(动物等)( dissect的现在分词 );仔细分析或研究 | |
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5 unbearable | |
adj.不能容忍的;忍受不住的 | |
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6 stigmatizing | |
v.使受耻辱,指责,污辱( stigmatize的现在分词 ) | |
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7 eloquence | |
n.雄辩;口才,修辞 | |
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8 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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9 sordid | |
adj.肮脏的,不干净的,卑鄙的,暗淡的 | |
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10 shameful | |
adj.可耻的,不道德的 | |
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11 behold | |
v.看,注视,看到 | |
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12 insistent | |
adj.迫切的,坚持的 | |
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13 quagmire | |
n.沼地 | |
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14 heroism | |
n.大无畏精神,英勇 | |
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15 guise | |
n.外表,伪装的姿态 | |
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16 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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17 wrangles | |
n.(尤指长时间的)激烈争吵,口角,吵嘴( wrangle的名词复数 )v.争吵,争论,口角( wrangle的第三人称单数 ) | |
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18 plighted | |
vt.保证,约定(plight的过去式与过去分词形式) | |
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19 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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20 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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21 professed | |
公开声称的,伪称的,已立誓信教的 | |
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22 exponents | |
n.倡导者( exponent的名词复数 );说明者;指数;能手 | |
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23 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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24 possessed | |
adj.疯狂的;拥有的,占有的 | |
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25 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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26 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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27 laboriousness | |
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28 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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29 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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30 amazement | |
n.惊奇,惊讶 | |
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31 atrocities | |
n.邪恶,暴行( atrocity的名词复数 );滔天大罪 | |
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32 systematic | |
adj.有系统的,有计划的,有方法的 | |
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33 perverse | |
adj.刚愎的;坚持错误的,行为反常的 | |
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34 belched | |
v.打嗝( belch的过去式和过去分词 );喷出,吐出;打(嗝);嗳(气) | |
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35 forth | |
adv.向前;向外,往外 | |
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36 component | |
n.组成部分,成分,元件;adj.组成的,合成的 | |
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37 impulsive | |
adj.冲动的,刺激的;有推动力的 | |
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38 credulous | |
adj.轻信的,易信的 | |
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39 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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40 contingent | |
adj.视条件而定的;n.一组,代表团,分遣队 | |
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41 psychology | |
n.心理,心理学,心理状态 | |
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42 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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43 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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44 plunge | |
v.跳入,(使)投入,(使)陷入;猛冲 | |
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45 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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46 vista | |
n.远景,深景,展望,回想 | |
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47 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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48 merges | |
(使)混合( merge的第三人称单数 ); 相融; 融入; 渐渐消失在某物中 | |
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49 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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50 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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51 abide | |
vi.遵守;坚持;vt.忍受 | |
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52 essentially | |
adv.本质上,实质上,基本上 | |
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53 circumscribed | |
adj.[医]局限的:受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 );划定…范围;限制;限定 | |
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54 incarnate | |
adj.化身的,人体化的,肉色的 | |
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55 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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56 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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57 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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58 everlasting | |
adj.永恒的,持久的,无止境的 | |
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59 inscribes | |
v.写,刻( inscribe的第三人称单数 ) | |
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60 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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61 generosity | |
n.大度,慷慨,慷慨的行为 | |
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