THE practitioners1 of occult science in the east tell us of certain dwellers2 in the solitudes3 of Thibet and the Himalayas, Initiates4, Masters, heirs to the wisdom of the “Sons of Light,” or the “Seven Primordials,” who possess the seven keys which enable them to understand the sacred prehistoric5 texts. They are said to be the silent depositories of the secret of the intermolecular or interetheric forces, by the aid of which the races of beings who preceded man upon this earth used to transport to enormous distances monoliths of more than five hundred tons’ weight, which have no relation to the stones that surround them and whose arrangement and astronomical6 orientation7 manifestly reveal the intervention8 of an[272] intelligent and even a highly scientific mind.
These monoliths are sometimes carved, as for instance the famous colossal9 idols10 in the valley of Bamian, in Afghanistan, of which one is 173 feet high, or the five hundred and fifty monsters of Easter Island, in Polynesia, which, we may observe in passing, remain one of the most insoluble and perplexing riddles11 in the world. Hewn out of basalt, reclining or standing12 erect13 upon their platforms, these sculptures, one of which measures over 90 feet in height, are undoubtedly14 the most ancient human effigies15 to be found upon our earth. Official science ascribes to them an antediluvian16 origin, while esoteric tradition regards them as portraits of the giants of the last Atlantean race, which became degenerate17 and lapsed18 into witchcraft19 shortly before the disappearance20 of the mysterious continent whereof Easter Island is supposed to be merely one of the loftier summits to-day emerging from the lonely Pacific.
I have before me as I write the photographs[273] of some of these haunting giants; and I do not believe that in our most oppressive nightmares it would be possible to imagine faces more formidable, more impassive and unfeeling, more eternally ferocious21, more coldly supercilious22, more pitilessly disdainful and icily omnipotent23. Are they Selenites or Martians, with their tightly-closed, implacable mouths and those eyes of theirs, hollow, like wells of malediction24, or protuberant25 and framed in an airman’s goggles26? They are not in any way simian27, as one might have supposed, but rather represent demoniacal and abstract entities28, such as evil, doom29 and fatality30. They seem not so much inhuman31 as prehuman or posthuman; and they bear a horrible relation to certain ancestral memories which slumber32 in the marrow33 of our bones, warning us that such faces undoubtedly once existed.
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But let us return to our great Initiates. They are, it appears, reputed to be the[274] guardians34 of the irresistible35 and incommensurable sidereal36 force, the force which supports and directs the worlds and which is capable, if it were misused37, of destroying in a moment the whole human species, all that lives upon the earth and this very earth itself; but it is also capable, if it were wisely tamed, of ensuring man an ultimate royalty38, perhaps access to other heavenly bodies and, in any case, a power so great that the Golden Age which existed of old, thanks to the subjection of this force, might flourish once more upon our planet.
All this is possible; and, for the moment, we need not go into the matter. But that, possessing the secret of this force and of many others, transmitted from Hierophant to Candidate, or, as they say “from mouth to ear,” the experts in occult science do not divulge39 it and place it at the service of humanity: this is the great reproach brought against them; and for all those who are not aware that the end of Initiation40 is not power and material happiness but wisdom, development and the uplifting[275] of the inner being it is the best proof that they are cheats and impostors. It may be that, driven into a corner, they are silent because they have nothing to tell us; but the argument is not so unanswerable as those who avail themselves of it are inclined to think. We shall perhaps see this before long. It is indeed not impossible that one day some accident of knowledge will place one or other of our scientists in a position analogous41 to that of these Masters or Initiates. To him also the terrible question of the necessary silence will then present itself. We have but lately witnessed in this war the insensate and demoniacal use which man has made of certain inventions. What will happen if other energies are placed in his hands, energies far more formidable, which we seem to be on the point of discovering and releasing?
Man is not ready to know more of such matters than he now knows. The safety of the species is at stake. Humanity, which is hardly emerging from its infancy,[276] or has only just attained42 the dangerous period of adolescence43 (it would be about sixteen or seventeen years of age, according to Dr. Jaworski’s well-supported and striking historic parallel), has already passed the limit of the inventions which it is able to assimilate or endure without incurring44 the risk of death. Almost all of them, from the subjection of steam and the still dubious45 taming of electricity, have done it incomparably more harm than good. Explosives, for example, which have helped it to build a few roads—a work which the Romans, for that matter, did quite as well as we do—to open up a few mines, to pierce a few tunnels, have cost it millions of young lives.
Perhaps it is time, not to check the investigations46 of science, but to control its discoveries and to reserve, as the occultists wisely did, for a select circle of Initiates, rigorously tested and bound by inviolable oaths, the secret of those too perilous47 energies around which we are feeling our way and which are on the point of revealing[277] themselves and becoming public property. Our moral evolution is several centuries behind our scientific evolution; and it is more than probable that the latter, being too swift and too intensive, may disastrously48 impede49 the former. It will profit no one to travel in three hours from Paris to Pekin, from Pekin to New York and from New York to Calcutta, if these repeated and miraculous50 journeys leave those who take them in the same frame of mind on their arrival as on their departure. We are more or less in the same position as Russia, whose heart and spirit were not steadfast51 enough, not resolute52 enough, to bear what the head had too quickly and too artificially stored up. Nothing is more quickly disseminated53 or more readily assimilated than the results of science; nothing, on the other hand, is more slow, more painful or more precarious54 than moral evolution; and yet it is upon this alone, as we are realizing more and more clearly, that man’s happiness and future depend.
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1 practitioners | |
n.习艺者,实习者( practitioner的名词复数 );从业者(尤指医师) | |
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2 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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3 solitudes | |
n.独居( solitude的名词复数 );孤独;荒僻的地方;人迹罕至的地方 | |
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4 initiates | |
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员 | |
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5 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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6 astronomical | |
adj.天文学的,(数字)极大的 | |
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7 orientation | |
n.方向,目标;熟悉,适应,情况介绍 | |
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8 intervention | |
n.介入,干涉,干预 | |
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9 colossal | |
adj.异常的,庞大的 | |
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10 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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11 riddles | |
n.谜(语)( riddle的名词复数 );猜不透的难题,难解之谜 | |
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12 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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13 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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14 undoubtedly | |
adv.确实地,无疑地 | |
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15 effigies | |
n.(人的)雕像,模拟像,肖像( effigy的名词复数 ) | |
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16 antediluvian | |
adj.史前的,陈旧的 | |
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17 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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18 lapsed | |
adj.流失的,堕落的v.退步( lapse的过去式和过去分词 );陷入;倒退;丧失 | |
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19 witchcraft | |
n.魔法,巫术 | |
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20 disappearance | |
n.消失,消散,失踪 | |
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21 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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22 supercilious | |
adj.目中无人的,高傲的;adv.高傲地;n.高傲 | |
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23 omnipotent | |
adj.全能的,万能的 | |
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24 malediction | |
n.诅咒 | |
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25 protuberant | |
adj.突出的,隆起的 | |
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26 goggles | |
n.护目镜 | |
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27 simian | |
adj.似猿猴的;n.类人猿,猴 | |
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28 entities | |
实体对像; 实体,独立存在体,实际存在物( entity的名词复数 ) | |
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29 doom | |
n.厄运,劫数;v.注定,命定 | |
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30 fatality | |
n.不幸,灾祸,天命 | |
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31 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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32 slumber | |
n.睡眠,沉睡状态 | |
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33 marrow | |
n.骨髓;精华;活力 | |
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34 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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35 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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36 sidereal | |
adj.恒星的 | |
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37 misused | |
v.使用…不当( misuse的过去式和过去分词 );把…派作不正当的用途;虐待;滥用 | |
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38 royalty | |
n.皇家,皇族 | |
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39 divulge | |
v.泄漏(秘密等);宣布,公布 | |
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40 initiation | |
n.开始 | |
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41 analogous | |
adj.相似的;类似的 | |
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42 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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43 adolescence | |
n.青春期,青少年 | |
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44 incurring | |
遭受,招致,引起( incur的现在分词 ) | |
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45 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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46 investigations | |
(正式的)调查( investigation的名词复数 ); 侦查; 科学研究; 学术研究 | |
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47 perilous | |
adj.危险的,冒险的 | |
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48 disastrously | |
ad.灾难性地 | |
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49 impede | |
v.妨碍,阻碍,阻止 | |
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50 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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51 steadfast | |
adj.固定的,不变的,不动摇的;忠实的;坚贞不移的 | |
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52 resolute | |
adj.坚决的,果敢的 | |
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53 disseminated | |
散布,传播( disseminate的过去式和过去分词 ) | |
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54 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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