The day was the first of May, which was the Festival of the Blessed Apostles Philip and James. The year was the 1,349th from man's salvation1.
From tierce to sext, and then again from sext to nones, Abbot John of the House of Waverley had been seated in his study while he conducted the many high duties of his office. All around for many a mile on every side stretched the fertile and flourishing estate of which he was the master. In the center lay the broad Abbey buildings, with church and cloisters3, hospitium, chapter-house and frater-house, all buzzing with a busy life. Through the open window came the low hum of the voices of the brethren as they walked in pious4 converse5 in the ambulatory below. From across the cloister2 there rolled the distant rise and fall of a Gregorian chant, where the precentor was hard at work upon the choir6, while down in the chapter-house sounded the strident voice of Brother Peter, expounding7 the rule of Saint Bernard to the novices8.
Abbot John rose to stretch his cramped9 limbs. He looked out at the greensward of the cloister, and at the graceful10 line of open Gothic arches which skirted a covered walk for the brethren within. Two and two in their black-and-white garb11 with slow step and heads inclined, they paced round and round. Several of the more studious had brought their illuminating12 work from the scriptorium, and sat in the warm sunshine with their little platters of pigments13 and packets of gold-leaf before them, their shoulders rounded and their faces sunk low over the white sheets of vellum. There too was the copper-worker with his burin and graver. Learning and art were not traditions with the Cistercians as with the parent Order of the Benedictines, and yet the library of Waverley was well filled both with precious books and with pious students.
But the true glory of the Cistercian lay in his outdoor work, and so ever and anon there passed through the cloister some sunburned monk14, soiled mattock or shovel15 in hand, with his gown looped to his knee, fresh from the fields or the garden. The lush green water-meadows speckled with the heavy-fleeced sheep, the acres of corn-land reclaimed16 from heather and bracken, the vineyards on the southern slope of Crooksbury Hill, the rows of Hankley fish-ponds, the Frensham marshes17 drained and sown with vegetables, the spacious18 pigeon-cotes, all circled the great Abbey round with the visible labors19 of the Order.
The Abbot's full and florid face shone with a quiet content as he looked out at his huge but well-ordered household. Like every head of a prosperous Abbey, Abbot John, the fourth of the name, was a man of various accomplishments21. Through his own chosen instruments he had to minister a great estate and to keep order and decorum among a large body of men living a celibate22 life. He was a rigid23 disciplinarian toward all beneath him, a supple24 diplomatist to all above. He held high debate with neighboring abbots and lords, with bishops25, with papal legates, and even on occasion with the King's majesty26 himself. Many were the subjects with which he must be conversant27. Questions of doctrine28, questions of building, points of forestry29, of agriculture, of drainage, of feudal30 law, all came to the Abbot for settlement. He held the scales of justice in all the Abbey banlieue which stretched over many a mile of Hampshire and of Surrey. To the monks31 his displeasure might mean fasting, exile to some sterner community, or even imprisonment32 in chains. Over the layman33 also he could hold any punishment save only corporeal34 death, instead of which he had in hand the far more dreadful weapon of spiritual excommunication.
Such were the powers of the Abbot, and it is no wonder that there were masterful lines in the ruddy features of Abbot John, or that the brethren, glancing up, should put on an even meeker35 carriage and more demure36 expression as they saw the watchful37 face in the window above them.
A knock at the door of his studio recalled the Abbot to his immediate38 duties, and he returned to his desk. Already he had spoken with his cellarer and prior, almoner, chaplain and lector, but now in the tall and gaunt monk who obeyed his summons to enter he recognized the most important and also the most importunate39 of his agents, Brother Samuel the sacrist, whose office, corresponding to that of the layman's bailiff, placed the material interests of the monastery40 and its dealings with the outer world entirely41 under his control, subject only to the check of the Abbot. Brother Samuel was a gnarled and stringy old monk whose stern and sharp-featured face reflected no light from above but only that sordid42 workaday world toward which it was forever turned. A huge book of accounts was tucked under one of his arms, while a great bunch of keys hung from the other hand, a badge of his office, and also on occasion of impatience43 a weapon of offense44, as many a scarred head among rustics45 and lay brothers could testify.
The Abbot sighed wearily, for he suffered much at the hands of his strenuous46 agent. “Well, Brother Samuel, what is your will?” he asked.
“Holy father, I have to report that I have sold the wool to Master Baldwin of Winchester at two shillings a bale more than it fetched last year, for the murrain among the sheep has raised the price.”
“You have done well, brother.”
“I have also to tell you that I have distrained Wat the warrener from his cottage, for his Christmas rent is still unpaid47, nor the hen-rents of last year.”
“He has a wife and four children, brother.” He was a good, easy man, the Abbot, though liable to be overborne by his sterner subordinate.
“It is true, holy father; but if I should pass him, then how am I to ask the rent of the foresters of Puttenham, or the hinds48 in the village? Such a thing spreads from house to house, and where then is the wealth of Waverley?”
“What else, Brother Samuel?”
“There is the matter of the fish-ponds.”
The Abbot's face brightened. It was a subject upon which he was an authority. If the rule of his Order had robbed him of the softer joys of life, he had the keener zest49 for those which remained.
“They have done well, holy father, but the carp have died in the Abbot's pond.”
“Carp prosper20 only upon a gravel52 bottom. They must be put in also in their due proportion, three milters to one spawner53, brother sacrist, and the spot must be free from wind, stony54 and sandy, an ell deep, with willows55 and grass upon the banks. Mud for tench, brother, gravel for carp.”
The sacrist leaned forward with the face of one who bears tidings of woe56. “There are pike in the Abbot's pond,” said he.
“Pike!” cried the Abbot in horror. “As well shut up a wolf in our sheepfold. How came a pike in the pond? There were no pike last year, and a pike does not fall with the rain nor rise in the springs. The pond must be drained, or we shall spend next Lent upon stockfish, and have the brethren down with the great sickness ere Easter Sunday has come to absolve57 us from our abstinence.”
“The pond shall be drained, holy father; I have already ordered it. Then we shall plant pot-herbs on the mud bottom, and after we have gathered them in, return the fish and water once more from the lower pond, so that they may fatten58 among the rich stubble.”
“Good!” cried the Abbot. “I would have three fish-stews in every well-ordered house—one dry for herbs, one shallow for the fry and the yearlings, and one deep for the breeders and the tablefish. But still, I have not heard you say how the pike came in the Abbot's pond.”
A spasm59 of anger passed over the fierce face of the sacrist, and his keys rattled60 as his bony hand clasped them more tightly. “Young Nigel Loring!” said he. “He swore that he would do us scathe61, and in this way he has done it.”
“How know you this?”
“Six weeks ago he was seen day by day fishing for pike at the great Lake of Frensham. Twice at night he has been met with a bundle of straw under his arm on the Hankley Down. Well, I wot that the straw was wet and that a live pike lay within it.”
The Abbot shook his head. “I have heard much of this youth's wild ways; but now indeed he has passed all bounds if what you say be truth. It was bad enough when it was said that he slew62 the King's deer in Woolmer Chase, or broke the head of Hobbs the chapman, so that he lay for seven days betwixt life and death in our infirmary, saved only by Brother Peter's skill in the pharmacies63 of herbs; but to put pike in the Abbot's pond—why should he play such a devil's prank64?”
“Because he hates the House of Waverley, holy father; because he swears that we hold his father's land.”
“In which there is surely some truth.”
“But, holy father, we hold no more than the law has allowed.”
“True, brother, and yet between ourselves, we may admit that the heavier purse may weigh down the scales of Justice. When I have passed the old house and have seen that aged65 woman with her ruddled cheeks and her baleful eyes look the curses she dare not speak, I have many a time wished that we had other neighbors.”
“That we can soon bring about, holy father. Indeed, it is of it that I wished to speak to you. Surely it is not hard for us to drive them from the country-side. There are thirty years' claims of escuage unsettled, and there is Sergeant66 Wilkins, the lawyer of Guildford, whom I will warrant to draw up such arrears67 of dues and rents and issues of hidage and fodder-corn that these folk, who are as beggarly as they are proud, will have to sell the roof-tree over them ere they can meet them. Within three days I will have them at our mercy.”
“They are an ancient family and of good repute. I would not treat them too harshly, brother.”
“Bethink you of the pike in the carp pond!”
The Abbot hardened his heart at the thought. “It was indeed a devil's deed—when we had but newly stocked it with char and with carp. Well, well, the law is the law, and if you can use it to hurt, it is still lawful68 to do so. Have these claims been advanced?”
“Deacon the bailiff with his two varlets went down to the Hall yesternight on the matter of the escuage, and came screaming back with this young hothead raging at their heels. He is small and slight, yet he has the strength of many men in the hour of his wrath69. The bailiff swears that he will go no more, save with half a score of archers70 to uphold him.”
The Abbot was red with anger at this new offense. “I will teach him that the servants of Holy Church, even though we of the rule of Saint Bernard be the lowliest and humblest of her children, can still defend their own against the froward and the violent! Go, cite this man before the Abbey court. Let him appear in the chapter-house after tierce to-morrow.”
But the wary71 sacrist shook his head: “Nay, holy father, the times are not yet ripe. Give me three days, I pray you, that my case against him may be complete. Bear in mind that the father and the grandfather of this unruly squire72 were both famous men of their day and the foremost knights73 in the King's own service, living in high honor and dying in their knightly74 duty. The Lady Ermyntrude Loring was first lady to the King's mother. Roger FitzAlan of Farnham and Sir Hugh Walcott of Guildford Castle were each old comrades-in-arms of Nigel's father, and sib to him on the distaff side. Already there has been talk that we have dealt harshly with them. Therefore, my rede is that we be wise and wary and wait until his cup be indeed full.”
The Abbot had opened his mouth to reply, when the consultation75 was interrupted by a most unwonted buzz of excitement from among the monks in the cloister below. Questions and answers in excited voices sounded from one side of the ambulatory to the other. Sacrist and Abbot were gazing at each other in amazement76 at such a breach77 of the discipline and decorum of their well-trained flock, when there came a swift step upon the stair, and a white-faced brother flung open the door and rushed into the room.
“Father Abbot!” he cried. “Alas78, alas! Brother John is dead, and the holy subprior is dead, and the Devil is loose in the five-virgate field!”
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1
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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cloister
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| n.修道院；v.隐退，使与世隔绝 | |
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cloisters
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| n.（学院、修道院、教堂等建筑的）走廊( cloister的名词复数 )；回廊；修道院的生活；隐居v.隐退，使与世隔绝( cloister的第三人称单数 ) | |
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4
pious
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| adj.虔诚的；道貌岸然的 | |
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converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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6
choir
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| n.唱诗班，唱诗班的席位，合唱团，舞蹈团；v.合唱 | |
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expounding
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| 论述，详细讲解( expound的现在分词 ) | |
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8
novices
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| n.新手( novice的名词复数 )；初学修士（或修女）；（修会等的）初学生；尚未赢过大赛的赛马 | |
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cramped
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| a.狭窄的 | |
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graceful
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| adj.优美的，优雅的；得体的 | |
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11
garb
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| n.服装，装束 | |
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illuminating
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| a.富于启发性的，有助阐明的 | |
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13
pigments
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| n.（粉状）颜料( pigment的名词复数 )；天然色素 | |
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monk
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| n.和尚，僧侣，修道士 | |
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15
shovel
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| n.铁锨，铲子，一铲之量；v.铲，铲出 | |
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16
reclaimed
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| adj.再生的；翻造的；收复的；回收的v.开拓( reclaim的过去式和过去分词 )；要求收回；从废料中回收（有用的材料）；挽救 | |
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17
marshes
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| n.沼泽，湿地( marsh的名词复数 ) | |
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spacious
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| adj.广阔的，宽敞的 | |
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labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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20
prosper
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| v.成功，兴隆，昌盛；使成功，使昌隆，繁荣 | |
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21
accomplishments
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| n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就 | |
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22
celibate
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| adj.独身的，独身主义的；n.独身者 | |
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23
rigid
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| adj.严格的，死板的；刚硬的，僵硬的 | |
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24
supple
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| adj.柔软的，易弯的，逢迎的，顺从的，灵活的；vt.使柔软，使柔顺，使顺从；vi.变柔软，变柔顺 | |
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25
bishops
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| （基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象 | |
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26
majesty
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| n.雄伟，壮丽，庄严，威严；最高权威，王权 | |
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conversant
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| adj.亲近的，有交情的，熟悉的 | |
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28
doctrine
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| n.教义；主义；学说 | |
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forestry
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| n.森林学；林业 | |
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feudal
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| adj.封建的，封地的，领地的 | |
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monks
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| n.修道士，僧侣( monk的名词复数 ) | |
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32
imprisonment
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| n.关押，监禁，坐牢 | |
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layman
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| n.俗人，门外汉，凡人 | |
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34
corporeal
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| adj.肉体的，身体的；物质的 | |
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35
meeker
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| adj.温顺的，驯服的( meek的比较级 ) | |
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36
demure
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| adj.严肃的；端庄的 | |
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watchful
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| adj.注意的，警惕的 | |
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38
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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importunate
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| adj.强求的；纠缠不休的 | |
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40
monastery
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| n.修道院，僧院，寺院 | |
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41
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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42
sordid
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| adj.肮脏的，不干净的，卑鄙的，暗淡的 | |
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43
impatience
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| n.不耐烦，急躁 | |
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44
offense
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| n.犯规，违法行为；冒犯，得罪 | |
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45
rustics
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| n.有农村或村民特色的( rustic的名词复数 )；粗野的；不雅的；用粗糙的木材或树枝制作的 | |
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46
strenuous
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| adj.奋发的，使劲的；紧张的；热烈的，狂热的 | |
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47
unpaid
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| adj.未付款的，无报酬的 | |
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48
hinds
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| n.（常指动物腿）后面的( hind的名词复数 )；在后的；（通常与can或could连用）唠叨不停；滔滔不绝 | |
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49
zest
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| n.乐趣；滋味，风味；兴趣 | |
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50
char
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| v.烧焦；使...燃烧成焦炭 | |
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51
prospered
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| 成功，兴旺( prosper的过去式和过去分词 ) | |
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52
gravel
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| n.砂跞；砂砾层；结石 | |
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53
spawner
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| 产卵鱼（或虾、蟹等），已成熟的雌鱼 | |
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54
stony
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| adj.石头的，多石头的，冷酷的，无情的 | |
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55
willows
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| n.柳树( willow的名词复数 )；柳木 | |
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56
woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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57
absolve
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| v.赦免，解除（责任等） | |
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58
fatten
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| v.使肥，变肥 | |
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59
spasm
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| n.痉挛，抽搐；一阵发作 | |
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60
rattled
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| 慌乱的，恼火的 | |
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scathe
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| v.损伤；n.伤害 | |
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62
slew
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| v.（使）旋转；n.大量，许多 | |
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63
pharmacies
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| 药店 | |
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64
prank
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| n.开玩笑，恶作剧；v.装饰；打扮；炫耀自己 | |
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aged
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| adj.年老的，陈年的 | |
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sergeant
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| n.警官，中士 | |
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67
arrears
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| n.到期未付之债，拖欠的款项；待做的工作 | |
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68
lawful
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| adj.法律许可的，守法的，合法的 | |
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69
wrath
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| n.愤怒，愤慨，暴怒 | |
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archers
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| n.弓箭手，射箭运动员( archer的名词复数 ) | |
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wary
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| adj.谨慎的，机警的，小心的 | |
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squire
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| n.护卫, 侍从, 乡绅 | |
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73
knights
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| 骑士； （中古时代的）武士( knight的名词复数 )； 骑士； 爵士； （国际象棋中）马 | |
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knightly
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| adj. 骑士般的 adv. 骑士般地 | |
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75
consultation
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| n.咨询；商量；商议；会议 | |
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76
amazement
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| n.惊奇，惊讶 | |
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77
breach
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| n.违反，不履行；破裂；vt.冲破，攻破 | |
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alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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