Among the Barton people who had actually made any effort for the sake of temperance, no one found greater comfort in contemplative retrospects1 of his own work than Deacon Jones. True, his contributions to the various funds which Crupp, Tomple, Wedgewell, and Brown devised had not been as great as had been expected of him; nor had such moneys as he finally gave been obtained from him without an amount of effort which Crupp declared sufficient to effect the extraction, from the soil, of the stump2 of a centenarian oak; but when the money had left his pocket, and was absolutely beyond recall, the deacon made the most he could out of it by the only method which remained. His contributions gave him an excuse for talk and exhortation3, and, next to money-making, there was no operation which the deacon enjoyed as much as that of exhorting4 others to good deeds. Until there broke out in Barton the temperance excitement[162] alluded5 to in our first chapter, Deacon Jones’s hortatory efforts had been principally of a religious nature; he believed in religion, and he occasionally extracted enjoyment6 from it; besides, his thrifty7 soul had always been profoundly moved by the business-like nature of the Scripture8 passage, “Whoso shall convert a sinner from the error of his ways, shall save a soul from death and cover a multitude of sins.” Many had been the unregenerate in Barton with whom the deacon had labored10, generally with considerable tact11, as to occasion and language, and sometimes with success. His orthodoxy was acceptable to every pastor12 in the village, for he was an extreme believer in every religious tenet which either pastor declared necessary to salvation13; and his frequent inability to reconcile such of these ideas as conflicted with each other only led the ministers to accord new admiration14 to a faith which was appalled15 by nothing. Up to the time when he took active part in the temperance movement, one of his favorite injunctions had been, “Lay up your treasure in heaven;” when, however, he found himself suddenly and frequently called upon for contributions, he dropped this injunction in favor of that one which reads, “Give to him that asketh[163] of thee.” It had been a matter of considerable sorrow to the deacon that his first knowledge of this passage had been derived16 from St. Luke instead of St. Matthew, and that he had many times been compelled to say “Give to every man,” etc., which quotation17 had reacted upon him in a manner which caused him to quote to himself, “Many are the afflictions of the righteous,” and to suffer some terrible flounderings in the twin pits of logic18 and casuistry; but when he corrected himself according to Matthew, his heart was gladdened, and his restraint removed. The old man talked a great deal out of honest delight in righteousness and humanity; but he was never moved to reticence19 by the thought that if his scattered20 seed produced a fair share of grain, the demands upon his own precious store would be lessened21.
Besides, the deacon could, with propriety22, urge a more conspicuous23 form of well-doing than mere24 contributions of currency ever attained25 to. Had not he himself taken upon his shoulders Tom Adams, driver of the brick-yard team? If any one doubted it, or had never been made acquainted with the fact, the deacon gave him no excuse for farther ignorance. One after another of the well-to-do[164] merchants, professional men, and farmers, were urged by the deacon to take entire charge of some unfortunate soul, after the manner of the deacon himself with Tom, and to all of these he insisted that what he had done for Tom he had been richly paid for by the approving smiles of his own conscience. Shrewd judges of human nature were convinced that if such payment was made to the deacon, he was doubly paid, for Tom Adams had been a treasure of a workman ever since he had stopped drinking; but, with the marvelous blindness of the man who objects to seeing, the deacon clearly comprehended both aspects of the situation, without ever once allowing them to interfere26 with each other.
He was pursuing his favorite line of argument in his store one afternoon, before Parson Brown, Lawyer Bottom, the postmaster, Dr. White, and two or three others who were not active customers at that immediate27 moment, and, as all his hearers but the parson were in good circumstances, the deacon felt called upon to make an unusual effort.
“Tell you what it is, gentlemen,” said he, “there’s nothin’ like puttin’ your hand in your pocket to show you what doin’ good is. Here I’ve been thinkin’ all my life that I was doin’ good by subscribin’[165] to Bible Societies, Missionary28 Societies, an’ all such things, and yet there was the chance right in my own hands, and I was too blind to see it. I done it at last on a risk, as if God didn’t know best when he inspires men to righteous deeds; an’ I was fearful, time an’ again, that it mightn’t turn out well; but I’ve been more abundantly blessed at it than I ever expected to be. It makes a man feel kind of like Christ must have felt, to be able to help a fellow-creature out of his troubles and sins. Look at Tom Adams now! he’s always sober, his children go to Sunday-school, and he’s never around looking as if you’d rather not meet him, and I, thank the Lord! feel even better over it than he does.”
The postmaster slyly tipped a grave wink29 at Lawyer Bottom, and the lawyer sagely30 laid a wise forefinger31 athwart his own nose. Dr. White dropped a short bark, intended for a cough, which somehow provoked a smile all around. Suddenly a small boy rushed into the store, exclaiming,
The deacon’s ecstatic expression instantly vanished into thin air, and he asked, with a face full of misery33,
[166]
“And the horses ran away?”
“No,” said the boy. “They’re all right.”
“That’s so,” asked the deacon, still more sorrowful of countenance35, as he continued, “just as corn’s beginnin’ to come in, too, an’ needin’ to be measured an’ sacked; that’s just the way things go in this wicked world!”
Lawyer Bottom, who did not believe much in God, and believed still less in the deacon, asked,
“Well, deacon, then you wouldn’t advise me to take somebody on my hands for the sake of the spiritual payment I’ll be likely to get out of the operation?”
The deacon rallied himself by a tremendous effort, but his countenance did not indicate that the answer he was about to make would be of that softness that turns away wrath36; he was saved from disgracing himself, however, by still another boy, who came flying through the main street on horseback, shouting,
The deacon’s store emptied in an instant of every one but Parson Brown, for all the other listeners[167] were men of some means, and stockholders in the mill.
“Here!” shouted the deacon, cutting the cords of a “nest” of pails; “take buckets along with you; like enough it’ll need everybody’s help, and the mill’s only half insured, too! Parson, would you mind sittin’ here until my boy gets back? I’m losin’ enough to-day without having to shut up store, too.”
“Certainly, I’ll stay,” said the old preacher, limping to the front of the store, and laying his hand on the shoulder of the troubled storekeeper; “but, Brother Jones, if the light of that burning mill should show you anything inside of yourself, don’t cover your eyes. It’s for righteousness’ sake I ask it.”
“All right, Brother Brown,” whispered the deacon hoarsely38, as he started off with two water-pails in each hand, and murmuring, “What did the old fellow mean by that, I wonder?” Across the street was Squire39 Tomple, just jumping into his buggy, and the deacon made haste to accept an invitation to a seat beside his fellow-sufferer. The two stockholders did not lack company; Crupp, Judge Macdonald, and most of the other stockholders, either[168] preceded or followed them, and on the road were hundreds of men and boys, full of an enterprising desire to see the largest fire that had ever occurred in Barton, and already experiencing such of the pleasures of anticipation40 as a heavy column of smoke could create. Coming in sight of the mill itself, the deacon groaned41, and the Squire assisted him, for flames were bursting from every window, and the men who had been passing pails of water up ladders and through the stairways had been driven from their work, and had formed a circle which was slowly but steadily42 widening. Considerable of the wool had been removed and stacked outside the building, and it now became necessary to move this still farther away, but so many hands were ready to seize it that Deacon Jones could not relieve his feelings even by attempting to save property; so he stood still and looked at the fire, as he estimated his losses. Such a day he had not known since he had lost considerable uninsured stock by the explosion of a river steamer. Sidling uneasily about among the crowd, he found several stockholders anxiously comparing pencil notes, and the figures were anything but consolatory43 supposing all the stock to be saved, there was yet the mill[169] and machinery—value, about ten thousand dollars—which would be totally lost; insurance, five thousand dollars; dead loss, ditto; which left the Squire out of pocket to the extent of a quarter of his subscription44. The small profit which had already accrued45 would not more than cover the loss of the interest on the remaining capital until the mill could be rebuilt, if it seemed advisable to rebuild it.
“Who’s to blame for all this?” asked the deacon angrily.
“We haven’t learned yet,” said the judge, “and I’m afraid it won’t help matters any to know all about it. There goes the last of it!”
As the judge spoke46, the blazing frame fell, the small boys shouted “Oh——h!” in chorus, and the deacon’s heart sank like lead as he turned away. He had lost, say, a hundred and fifty dollars by the fire, and Tom Adams’s misfortune would entail47 additional loss upon him, for a new man would have to be watched and taught and helped, whereas Tom worked as easily as the wheel of a machine. It was but right that the deacon should regret his losses; for though he was a man of considerable property, a dollar looked very large to him, for the reason that his first dollars had each one represented an enormous[170] amount of labor9. But when Lawyer Bottom, who had invested in mill stock only with the hope of profit, approached the deacon, and asked, with more curiosity than malice48, “How about temperance now, deacon?” the facial contortions49 which the deacon offered in reply sent the lawyer away in an ecstasy50 of unholy glee, which almost eradicated51 his own sense of loss, and which dispelled52 for a time such little belief as he had in the transforming power of religion. But what is one man’s poison is another’s food. The lawyer’s question was not entirely53 disposed of by the deacon’s ungracious reply; it repeated itself time and again to the old man, and at the most inopportune times and places; it came to him behind the counter, and made him give wrong weights and measures, with the balance not always in his favor; it came to him when he was making entries in his day-book, and caused him to forget certain items; at his own dinner-table it suddenly made itself heard, and interfered54 with his relish55 of the good viands56 which he so much enjoyed; it dropped in upon him in his dreams, when he could not be on his guard against his better self, and extracted from his conscience a provoking line of answers which in his waking hours he could not[171] gainsay57. For three days this depressing experience continued, and then there occurred, at the regular weekly prayer-meeting of Parson Wedgewell’s church, an episode which for months caused mournful reflections in the minds of such of Parson Wedgewell’s parishioners as were not in the habit of attending prayer-meeting. It was noticed by the faithful that Deacon Jones looked unusually solemn and sensitive as he entered the room, and that he did not, as had been hitherto his habit, start the second hymn58. This omission59 having been made good by some enterprising member, however, the deacon got upon his feet and said:
“Brethren, during the past few days my eyes have been opened, and what I have seen hasn’t been pleasant to look upon. It is indeed true, my dear friends, that Satan sometimes appears as an angel of light. For months I’ve been feeling, and real happily, too, what a glorious thing it was to do good; I had been instrumental in saving one man from destruction by keeping him busy, and I’d helped save another”—here the deacon paused suddenly and looked around to make sure that Judge Macdonald was not in the room—“I’d helped save another by taking an interest in the mill. But[172] within a few days I’ve learned that my own righteousness was as filthy60 rags; ’twas even worse than that, brethren, for the worst rags are worth so much a pound, but I can’t find that my righteousness is worth anything at all. I’ve fought it out with myself, brethren, an’ I believe I’ve conquered; but it makes my heart sick to see what my enemy looks like, an’ to think I’ve got to carry him around with me through the rest of my days. Doin’ good’s all right, even if it does pay in dollars and cents, brethren; but doin’ good for the sake of what it’ll bring is the quickest way of makin’ a hypocrite that I ever found, an’ I’m beginnin’ to think that I’ve found a good many ways in myself, my friends. I ask an interest in the prayers of God’s people, an’ I assure ’em that there’s no danger of any of their prayers bein’ wasted.”
The deacon dropped into his seat, and the silence that prevailed for a moment was simply inevitable61 in a little company that had never before heard such an extraordinary confession62; as one of the members afterward63 remarked, it sounded like a murderer’s last dying speech. Then good Parson Wedgewell sprang to his feet, and, with streaming eyes and rapid utterances64, offered a prayer such as[173] had never been heard in that room before. The songs and prayers which followed were not those to which the meeting were accustomed, and when at last the assemblage separated, there could not be heard from the home-wending couples any critiques of the language or garb65 of any one who had been present.
As for Deacon Jones, he continued his new fight most valiantly66 by visiting Tom Adams that very evening, and assuring him that, their supplementary67 agreement to the contrary notwithstanding, he would continue Tom’s pay during his confinement68, and would pay his doctor’s bill also.
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1
retrospects
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| n.回顾，回想( retrospect的名词复数 )v.回顾，回想( retrospect的第三人称单数 ) | |
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2
stump
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| n.残株，烟蒂，讲演台；v.砍断，蹒跚而走 | |
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3
exhortation
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| n.劝告，规劝 | |
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exhorting
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| v.劝告，劝说( exhort的现在分词 ) | |
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alluded
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| 提及，暗指( allude的过去式和过去分词 ) | |
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6
enjoyment
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| n.乐趣；享有；享用 | |
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7
thrifty
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| adj.节俭的；兴旺的；健壮的 | |
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8
scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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9
labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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10
labored
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| adj.吃力的，谨慎的v.努力争取(for)( labor的过去式和过去分词 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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11
tact
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| n.机敏，圆滑，得体 | |
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12
pastor
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| n.牧师，牧人 | |
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13
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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14
admiration
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| n.钦佩，赞美，羡慕 | |
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15
appalled
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| v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的 | |
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16
derived
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| vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取 | |
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17
quotation
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| n.引文，引语，语录；报价，牌价，行情 | |
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18
logic
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| n.逻辑(学)；逻辑性 | |
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19
reticence
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| n.沉默，含蓄 | |
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20
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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21
lessened
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| 减少的，减弱的 | |
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22
propriety
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| n.正当行为；正当；适当 | |
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23
conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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24
mere
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| adj.纯粹的；仅仅，只不过 | |
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25
attained
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| （通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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26
interfere
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| v.(in)干涉，干预；(with)妨碍，打扰 | |
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27
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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28
missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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29
wink
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| n.眨眼，使眼色，瞬间；v.眨眼，使眼色，闪烁 | |
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30
sagely
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| adv. 贤能地，贤明地 | |
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31
forefinger
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| n.食指 | |
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32
wagon
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| n.四轮马车，手推车，面包车；无盖运货列车 | |
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33
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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34
cane
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| n.手杖，细长的茎，藤条；v.以杖击，以藤编制的 | |
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35
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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36
wrath
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| n.愤怒，愤慨，暴怒 | |
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37
woolen
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| adj.羊毛(制)的；毛纺的 | |
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38
hoarsely
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| adv.嘶哑地 | |
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39
squire
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| n.护卫, 侍从, 乡绅 | |
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40
anticipation
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| n.预期，预料，期望 | |
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41
groaned
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| v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦 | |
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42
steadily
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| adv.稳定地；不变地；持续地 | |
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43
consolatory
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| adj.慰问的，可藉慰的 | |
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44
subscription
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| n.预订，预订费，亲笔签名，调配法，下标（处方） | |
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45
accrued
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| adj.权责已发生的v.增加( accrue的过去式和过去分词 )；（通过自然增长）产生；获得；（使钱款、债务）积累 | |
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46
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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47
entail
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| vt.使承担，使成为必要，需要 | |
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48
malice
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| n.恶意，怨恨，蓄意；[律]预谋 | |
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49
contortions
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| n.扭歪，弯曲；扭曲，弄歪，歪曲( contortion的名词复数 ) | |
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50
ecstasy
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| n.狂喜，心醉神怡，入迷 | |
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51
eradicated
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| 画着根的 | |
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52
dispelled
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| v.驱散，赶跑( dispel的过去式和过去分词 ) | |
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53
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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54
interfered
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| v.干预( interfere的过去式和过去分词 )；调停；妨碍；干涉 | |
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55
relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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56
viands
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| n.食品，食物 | |
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57
gainsay
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| v.否认，反驳 | |
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58
hymn
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| n.赞美诗，圣歌，颂歌 | |
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59
omission
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| n.省略，删节；遗漏或省略的事物，冗长 | |
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60
filthy
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| adj.卑劣的；恶劣的，肮脏的 | |
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61
inevitable
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| adj.不可避免的，必然发生的 | |
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62
confession
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| n.自白，供认，承认 | |
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63
afterward
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| adv.后来；以后 | |
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64
utterances
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| n.发声( utterance的名词复数 )；说话方式；语调；言论 | |
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65
garb
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| n.服装，装束 | |
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66
valiantly
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| adv.勇敢地，英勇地；雄赳赳 | |
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67
supplementary
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| adj.补充的，附加的 | |
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68
confinement
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| n.幽禁，拘留，监禁；分娩；限制，局限 | |
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