Seated on a rock, some half-dozen yards or so in his rear, was David Delancey, calmly gazing out to sea.
“How long have you been there?” demanded an astonished Corin.
“Oh, twenty minutes or thereabouts,” returned David. He got up from the rock and came to seat himself nearer Corin. “I thought you were dozing1.”
“I was wide awake,” returned Corin with some dignity.
It is not certain whether the imputation2 of sleepiness had hurt his susceptible3 feelings, or whether it was merely irritation5 at finding himself observed when he thought himself alone, at all events there was the faintest trace of asperity6 in his manner.
[Pg 278]
And then, whatever the cause, Corin felt a trifle ashamed.
“But what,” he demanded, waving his hand seawards, “are the mad things up to? What possible pleasure or profit can they find in tumbling head first into the water? If it weren’t,” concluded Corin solemnly, “that I conceive them to be brainless, I should imagine that they would be suffering by now from violent headaches.”
“Oh,” responded David laughing, “they are just diving.”
“Just diving?” echoed Corin. “But why from such a height? Why don’t they get lower to the water, first, if they want to dive?”
“Ask me another,” said David, smiling lazily. “I suppose it’s habit, nature, whatever you like to call it.”
Corin shook his head, as who should say, given a free hand he’d instil8 vastly better habits. Aloud he said:
“This is an extraordinarily9 pleasant spot.”
[Pg 279]
“Therein,” remarked Corin, “lies one of its greatest attractions.” And he quoted softly, “Il y a toujours dans le monde quelque chose de trop—l’homme.”
“What’s that?” demanded David bluntly.
Corin obligingly translated.
“Humph!” Obviously David demurred11 at this statement. “I don’t altogether see what would be the good of the world being pleasant if there weren’t someone to enjoy it.”
“There would be,” said Corin, still softly, “always oneself.”
David’s eyes twinkled.
“I guess a world run for one individual alone would prove a bit over isolated,” he remarked dryly. “Also, the question of which individual might crop up.”
Corin sighed. The man was really a little too literal. He shifted his ground.
“If,” he said didactically, “men lived together in harmony, the soul would not crave12 for isolation13.”
Had John been present, it is probable that ribald laughter had greeted this remark. He knew these moods. David did not.
“That’s true enough,” he responded gravely, [Pg 280]“but who is to set the keynote? where’s your conductor of the band?”
“If,” said Corin, addressing himself to the sparkling water, “each man lived to the highest within him, there would be no need for any conductor.”
David frowned. He granted the high-soundingness of the statement, you may be sure, but somehow it did not strike him as altogether practical. He fell back on his band simile14.
“A fellow,” he remarked, “may fancy he’s got a jolly good tune15 to play, and go at it for all he’s worth, but if it doesn’t fit in with the rest, it stands to reason a jumble16 will follow. If you could get hold of the right conductor, I fancy you’d do a precious deal better by playing second fiddle17, or even by striking a note on a triangle every now and then, than by rattling18 off the best tune ever invented on your own.”
“My dear man,” cried Corin eagerly, “your theory is sound enough in a way; but if a man really lives to the highest in him, he’ll merely strike notes on a triangle if that’s his job.”
David shook his head.
“Maybe,” he said deliberately19, “but there’s [Pg 281]always human nature to reckon with, and there’s a good bit of difference between a man thinking a thing the highest, and it being the highest. You set out to do a thing thinking it’s the right thing to do, and when you get a good clinch20 on it, I’m blamed if you don’t begin to wonder if it was your job after all.”
Again Corin sighed, and with an almost aggressive patience.
“If you have honestly believed it to be the right thing to do,” he remarked carefully, “it is the right thing to do. Shakespeare never made a truer statement than when he said, ‘There’s nothing either good or bad, but thinking makes it so.’ There’s the sum of all religion.”
“Then,” said David dryly, “religion is a mighty21 elusive22 thing to tackle. There are some Indians—I forget which brand their religion is—think it right to treat the poor little widows as scum on the face of the earth, but I don’t fancy any amount of thinking can make it right to treat any woman that way. There’s injustice23 somewhere if that’s the way to deal with them.”
“It’s karma,” said Corin succinctly24.
[Pg 282]
“I’ve heard you use that word before,” he remarked, “but for the life of me I don’t know what you’re driving at.”
Here was Corin’s chance. You may be sure he jumped at it. I’ve vowed26 I’ll not follow his meditative27 flights in this direction, but I fear me I’ll be bound to transcribe28 his speeches.
“Karma,” quoth he, “shows us clearly the justice of the whole of the so-called injustice of the world.”
David grinned.
“It’s not what you might call a little subject,” he remarked.
“Yet,” retorted Corin, “it is simplicity29 itself. No evil suffered by man, woman, or child is undeserved. It is suffered as punishment for sin committed.”
David looked down towards the sea.
“A baby can’t sin,” he said quietly, “yet I’ve seen some poor little beggars mishandled in a way that would make your blood boil.”
“I’ll allow that there are brutes31 in the world,” he admitted, “but there’s no undeserved suffering. What such a child suffered, it suffered for sins committed in a past life.”
[Pg 283]
David turned an amazed face upon him.
“Past life!” he ejaculated.
“Of course,” said Corin calmly. “How do you interpret such suffering if it isn’t inflicted32 for sins committed in a past life? Wouldn’t it be horrible injustice otherwise? You don’t, I suppose, imagine the Powers above to be unjust?”
“No,” said David simply. “I’ve never gone as far as that.”
“Then how on earth are you going to explain the apparent injustice of the world?” cried Corin. “Can’t you see that it apparently33 reeks34 with injustice?”
“Oh, Lord, yes! I see that fast enough,” said David grimly.
“Then how do you explain it?” demanded Corin.
“I’ve never tried to,” said David quietly.
“But, good heavens, man, what’s your intellect given you for if you don’t use it?” almost shouted Corin. “Why, if I couldn’t see some plan in what the Powers above had arranged, I’d have chucked up the sponge long ago.”
David looked silently towards the far-off horizon. There was a queer little smile on his lips.
[Pg 284]
“Well?” demanded Corin.
David turned.
“I guess,” he said slowly, “you’d think a soldier a mighty poor sort of fellow who chucked up fighting because he didn’t understand the plans of his general. I guess God isn’t going to give each of us a special interview, and explain His plan of campaign, any more than a general is going to call each private to his tent and explain his before he sends him into battle. Of course if you figure out a plan in your own mind, and fight thinking it’s the right one, it’s a precious deal better than chucking up the sponge, but all the same, if you’re stuck on your own plan, you may go beyond your job by a long chalk, and it’s best to leave plans to your general. The only thing that matters is to get your orders clear, and with the muddle35 around you that’s not over easy. Anyhow, I don’t find it over easy.”
“But,” remarked Corin coolly, “if, as you maintain, no private is supposed to understand his general’s plan, and he is not to follow his own judgment36, from whom is he to receive orders?”
[Pg 285]
Corin snorted. It was not exactly an ill-bred snort, you understand; nevertheless it was one.
“And will you kindly38 tell me where those officers are to be found?” he questioned loftily. “Look here, man, let’s drop simile for the moment. If you maintain that we human beings are incapable39 of understanding the plans of the Powers that be, how are we going to shape the course of our actions? We’ve got to work on some scheme, if we don’t drift. Who’s going to interpret that scheme to us, if we don’t interpret it for ourselves?”
“That,” returned David, “is exactly what I’m trying to figure out.”
Corin looked at him commiseratingly.
“My dear man,” he said gently, “you’ll find that your figuring will bring you to but one conclusion. You’ve got to interpret for yourself. If you go off to ask other people, what will you find? Every man will tell you that his way is the right way. A Calvinist will talk of predestination, a Congregationalist will talk of conversion40, a Catholic will tell you to go and confess your sins to a priest, and a member of the established Church of England—well, the Lord only knows [Pg 286]what he’ll tell you. It’ll be a toss-up on the special species you light on.”
“But,” said David firmly, “there must be truth somewhere.”
“Of course there is,” returned Corin magnificently. “There’s a modicum41 of truth in every religion. Divest42 them of their forms and you’ll get vastly nearer the whole truth. I tell you, there’s the Divine in every man. The various churches have set up God as a kind of bogey43 wherewith to frighten naughty children. God exists, but not separate from us, as the churches teach, a judge to allot44 punishment or reward to a feeble humanity; He exists in each one of us. Each one of us is an actual part of the Divine, and thereby45 is his own arbitrator, ruler, and judge. And, that being so, it is absurd to imagine that we are incapable of understanding the Divine plan. Of course we understand it. To believe, to know, that, is merely common-sense.”
David was silent.
“Isn’t it?” urged Corin.
David turned towards him.
“Well, if you really want my opinion,” he said slowly, “I’m blamed if I don’t call it merely pride.”
[Pg 287]
Corin stared.
“Well, of all the—” he began.
He got no further. Where was the use of arguing with a man who voluntarily padlocked his intellect within an iron box, so to speak. It would be mere4 waste of breath, a futile46 expenditure47 of his energies. Yet, so reflected Corin, he had thought so much better of him. Ah, well, the advance guard of a movement cannot expect to have the ruck too closely in his wake. It is only when the path through superstition48 has been laid fair and open, that one can expect the common herd49 to follow.
“You’re a very young soul,” he said indulgently.
David gazed imperturbably50 out to sea.
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收听单词发音
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1
dozing
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| v.打瞌睡,假寐 n.瞌睡 | |
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imputation
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| n.归罪，责难 | |
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susceptible
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| adj.过敏的，敏感的；易动感情的，易受感动的 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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irritation
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| n.激怒，恼怒，生气 | |
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6
asperity
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| n.粗鲁，艰苦 | |
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7
perplexed
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| adj.不知所措的 | |
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instil
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| v.逐渐灌输 | |
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9
extraordinarily
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| adv.格外地；极端地 | |
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musingly
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| adv.沉思地，冥想地 | |
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demurred
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| v.表示异议，反对( demur的过去式和过去分词 ) | |
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crave
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| vt.渴望得到，迫切需要，恳求，请求 | |
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isolation
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| n.隔离，孤立，分解，分离 | |
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simile
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| n.直喻，明喻 | |
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tune
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| n.调子；和谐，协调；v.调音，调节，调整 | |
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16
jumble
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| vt.使混乱，混杂；n.混乱；杂乱的一堆 | |
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17
fiddle
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| n.小提琴；vi.拉提琴；不停拨弄，乱动 | |
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18
rattling
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| adj. 格格作响的, 活泼的, 很好的 adv. 极其, 很, 非常 动词rattle的现在分词 | |
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deliberately
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| adv.审慎地；蓄意地；故意地 | |
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20
clinch
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| v.敲弯，钉牢；确定；扭住对方 [参]clench | |
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21
mighty
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| adj.强有力的；巨大的 | |
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elusive
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| adj.难以表达(捉摸)的；令人困惑的；逃避的 | |
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23
injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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succinctly
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| adv.简洁地；简洁地，简便地 | |
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pebble
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| n.卵石，小圆石 | |
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vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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meditative
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| adj.沉思的，冥想的 | |
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transcribe
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| v.抄写，誉写；改编(乐曲)；复制，转录 | |
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29
simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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30
shrugged
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| vt.耸肩（shrug的过去式与过去分词形式） | |
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31
brutes
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| 兽( brute的名词复数 )； 畜生； 残酷无情的人； 兽性 | |
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32
inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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33
apparently
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| adv.显然地；表面上，似乎 | |
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34
reeks
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| n.恶臭( reek的名词复数 )v.发出浓烈的臭气( reek的第三人称单数 )；散发臭气；发出难闻的气味 (of sth)；明显带有（令人不快或生疑的跡象） | |
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muddle
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| n.困惑，混浊状态；vt.使混乱，使糊涂，使惊呆；vi.胡乱应付，混乱 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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promptly
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| adv.及时地，敏捷地 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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incapable
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| adj.无能力的，不能做某事的 | |
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40
conversion
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| n.转化，转换，转变 | |
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41
modicum
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| n.少量，一小份 | |
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42
divest
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| v.脱去，剥除 | |
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bogey
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| n.令人谈之变色之物；妖怪，幽灵 | |
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allot
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| v.分配；拨给；n.部分；小块菜地 | |
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thereby
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| adv.因此，从而 | |
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46
futile
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| adj.无效的，无用的，无希望的 | |
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47
expenditure
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| n.(时间、劳力、金钱等)支出；使用，消耗 | |
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48
superstition
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| n.迷信，迷信行为 | |
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49
herd
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| n.兽群，牧群；vt.使集中，把…赶在一起 | |
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50
imperturbably
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| adv.泰然地，镇静地，平静地 | |
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