WHILE Barefoot, whether in the village, the field, or the wood, dreamed, and toiled1, and sorrowed,—sometimes trembling with strange anticipations2 of joy, sometimes feeling as though thrust out from the whole world,—two parents in another parish were sending out their son, that he might return to them far richer than he went forth3.
In Allgäu, in the hall of the great farm-house sat the farmer and his wife, with their youngest son. The farmer began,—“Listen, my son; it is now more than a year since you returned from your journey. I know not what happened to you, but you came home like a whipped hound, and said, you would rather seek a wife here in this place. I do not see that you are likely to succeed. Will you, for once, follow my advice. Afterwards, I will never say another word.”
“I will,” said the young man, without looking up.
“Good! try again; once seeking is nothing. You will make me and your mother happy if you[184] take a wife from the place we came from; especially from where your mother came from; for I can tell you, wife, to your face, that in the whole world there are no better women; and if you are wise, John, you will find one of the right sort; then, upon our death-bed, you will thank us that we sent you to our home for a wife. If I could only go with you, we would soon find the right one. But I have spoken with our George; he will go with you if you ask him. Ride over, and propose it.”
“If I may speak my mind,” said the son, “if I must go again, I would rather go alone. I am so made that I could not bear a witness. I could not advise with any one. If it were possible, I would rather be unseen and unknown. If there were two of us, it might as well be cried out by the town crier, and give them all time to make themselves up for the occasion.”
“As you please,” said his father, “since such is your will. One word. Start at once. We want a mate for our white horse; endeavor to find one, but not in the market. When you are in the houses you can inquire, and see for yourself; and, on your way home, you can purchase a Berner wagon4. Dominic, in Endringen, has three daughters. Seek one of them. A daughter from that family would be just right.”
“Yes,” said his mother, “Amelia will certainly have good daughters.”
[185]“And it would be better,” continued the father, “that you first looked at Amrie of Siebenhöfen. She has land and money. But that need not be thy object. However, I will say no more. You have your eyes in your head. Come, get yourself ready. I will fill your purse. Two hundred crown thalers will be enough; but if you need more, Dominic will lend it to you. Only make yourself known. I cannot understand why you did not at the wedding. Something must have happened there. But I will not inquire about it.”
“Because he won’t tell you,” said the mother, smiling.
The farmer immediately began to fill the purse for him. He brought out two large rolls of gold pieces. If you looked at him, you could see how pleased he was to let the great coins run from one hand into the other. He made little heaps of ten thalers each, and counted them twice and three times over, so as not to make a mistake.
“Well, be it so,” said the young man, and rose from his chair. It is the stranger who danced with Amrie at the wedding in Endringen.
Soon he brings the white horse, already saddled, from the stable, and straps5 on his mantle-sack, while a beautiful wolf-hound sprang up and licked his hand.
“Yes, yes,” said the young man, “I will take you with me.” And now, for the first time, he appeared cheerful, crying to his father through[186] the window, “Father, may I take Lux with me?”
“Yes, if you will,” sounded from within the room, together with the clinking of money. The dog, who appeared to understand the conversation, began a joyful6 barking, revolving7 round and round in the room.
The young man went in; and while he was strapping8 the girdle with the money about him, he said, “You are right, father, a change will do me good. I know, indeed, that we should not be superstitious9, but it has done me good already, that as I went into the stable, the horse turned towards me and whinnied; and now the dog wants to go with me. If we could consult animals, who knows but that they would give us the best advice?”
The mother smiled, but his father said, “Do not forget to go to Raven10 Zacky, and do not engage yourself to any thing without consulting him. He knows the circumstances of every one for ten miles round; and is, in fact, a living record of mortgages. Now, God bless you! You can take your time, and stay away ten days.”
Father and son shook hands, and his mother said, “I will go a little way with you.”
The young man led his horse by the bridle11, and walked by his mother’s side, silent, till they had left the court, and turned into a little side lane; then the mother said hesitatingly, “I would give you a few words of advice.”
[187]“Yes, yes, mother, begin at once. I shall willingly listen.”
She took his hand in hers, and said, “Stand still, for I cannot talk while walking. Take care, my son, be sure that she pleases you. This is the first thing, for without love there is no happiness. I am an old woman, and may speak without reserve.”
“Yes, yes!”
“If you do not think of it with joy; if it is not to you the first gift of heaven that you may dare give her a kiss,—then it is not true love!—Stay a little longer, this is not all; there may be something concealed—believe me”—the old lady hesitated, and the color mounted in her cheeks—“look, if there is not true respect, and if you have not joy also in this—that a woman does a thing exactly so—takes a thing in her hand and lays it down exactly as she does. Observe also how she treats her inferiors.”
“I understand, mother, and take your meaning at once. Speaking will tire you. I understand; she must not be too proud, nor too familiar.”
“That, indeed; but I can understand by the expression of the mouth whether one is given to anger and scolding. Ah, if you could only see her weep with anger, or surprise her in a passion, she would betray her true disposition12. The hidden temper sometimes shows itself with vultures’ claws, like the spirit of evil itself. Oh, my child,[188] I have learnt and experienced much. I can see by the way she blows out a candle, what her temper is. She who blows it out with a puff13, leaving sparks and smoke, has a hasty temper, and does things by halves. She has no true repose14 of disposition.”
“Yes—you need not be governed by my opinion; but when you meet with any thing that recalls my words, you will understand me better. Observe, whether she talks readily with her work in hand. If she takes her work when she is sitting with you, whether she does not leave off work at every word; and, indeed, if it is not all for show. Industry is every thing with a woman. My mother always said a woman should never be with empty hands; and yet, when she is at work, she must be calm and steady, and not as though she would tear a piece out of the world. When she asks a question, or answers one, remark whether she is timid or bold. You would not believe it, but girls are very different when they see a man’s hat, from what they are among themselves. There are those who think when you are in the room their tongues must not be still an instant.”
The young man laughed, and said, “Mother, you should go about in the world with your sermon, and have a church for young women alone.”
“Yes! that I might, indeed,” said his mother,[189] smiling; “but, naturally, I preach first to you. Observe particularly how she behaves to her parents, and brothers and sisters. You are a good son, and I need say no more. You have learnt the fifth commandment.”
“Yes, mother, you may be easy on this point. I have sure signs to judge by. Those who boast much of their love for their parents, that is nothing. Love is best shown by actions. Those who prattle16 about it are slow enough when it comes to performance.”
“Ah, yes, you are clever, my son,” said his mother, laying her hand upon his breast, and looking into his face. “Shall I go on?”
“Yes, mother, I listen willingly.”
“It seems to me as though to-day I could, for the first time, speak to you freely; and if I should die, I will leave nothing forgotten that I would say. The fifth commandment; yes, it now occurs to me what my father once said of it. Oh, he understood every thing, and had read many books. I once heard him, as he was speaking to the Pastor17, say, ‘I know the reason why a reward is attached to the fifth commandment alone, where one would naturally think it unnecessary. But it says, “Honor your father and mother, that you may live long.” That does not mean, that a good child shall live till he is seventy or eighty years old; no, he who honors father and mother lives long, but in times past. He lives the life of his parents in[190] memory and in thought, which cannot be taken from him; and whatever his age may be, he has lived long upon earth. He who does not honor his father and mother is here but to-day, and is gone to-morrow.’”
“Mother, there is truth in that. I understand it, and will not forget to teach it to my children. But, mother, the longer you speak, the more difficult it seems to find one that I shall like. She must be like you.”
“Oh! child, do not be so simple. At nineteen and twenty I was very different. I was wild and self-willed, and even now I am not what I should be. But what was I saying? Yes, of thy wife! It is strange you should find it so difficult. From infancy18, every thing has been difficult to you. At two years old, you had scarcely learnt to walk, and now you can spring like a young colt. Only a trifle or two more, but from these we often learn great things. Observe how she laughs,—not a giggle19, neither an affected20 laugh, but heartily21, with her whole soul. I wish you could know how you laugh yourself; then you would understand me.”
At this John laughed heartily, and his mother cried “Ah, yes! That is the way my father laughed. Just so he shook his shoulders and sides.” As the mother said this, so much longer the son laughed, till at last she joined in, and when one ceased the other began again.
They sat down on a grassy22 bank, and let the horse graze. While the mother plucked a daisy, and played with it in her hand, she said, “Yes, this is something of consequence. Observe whether she tends her flowers carefully. There is more in this than one would believe.”
They heard from a distance maidens23 singing. The mother said, “Remark also, whether, in singing, she willingly takes the second part. It signifies something when one would always give the key. Look, there come the school children, and this reminds me of something. If you can find out whether she has preserved her writing-books from her school-days. This is of importance.”
“Yes, mother, I will take the whole world as witnesses; but what her writing-books have to do with it, I cannot imagine.”
“That you ask, shows that you have no experience. A young girl who does not gladly preserve every thing she has once valued has no true heart.”
During this conversation, the young man had been trying to untie24 a knot in the lash25 of his whip; now he took a knife from his pocket and cut it in two, his mother said, pointing with her finger, “That you may do, but not a young girl. Observe whether she cuts a hard knot; there is a secret in this.”
“Yes, and now you remind me of something; of[192] one of the best signs. Observe whether she treads evenly, or on one side or the other, and whether she wears out many shoes.”
“For that, I must run to the shoemaker,” said her son laughing. “But, mother, all this can never be found out of another.”
“Ah, yes, I talk too much. You need not remember all I have said, only when any thing occurs you may be reminded of it. But, my son, you know that I have never vexed27 you with questions; but now, open your heart to me, and tell me what happened last year at the wedding, in Endringen, when you came home like one bewitched, and have not been like yourself since. Tell me, perhaps I can help you.”
“Oh, mother, that you cannot; but I will tell you. I saw one there, who would have been the right one, but after all she was the wrong one.”
“Ah, God forbid! you did not fall in love with a married woman?”
“No—but she was yet the wrong one—why should I say much about it—she was a servant!”
He breathed heavily, and the mother and son were for some moments silent. At length, his mother laid her hand upon his shoulder, and said, “Oh, my son, you are brave, and I thank God who has made you so. You have done bravely to drive her out of your mind. Your father never would have consented, and you would have lost a father’s blessing28.”
[193]“No, mother, I will not make myself out better than I am. It did not please me that she was a servant. It would not do, and therefore I came away. But it has been harder to forget her than I could have believed. But it is all over now—or it must be all over. I have promised myself, that I will not inquire after her. I will not ask who she is, or where she is. I will bring you, God willing, a farmer’s daughter.”
“You acted honorably with the young girl? You did not turn her head?”
“Mother! I give you my hand—I have nothing to reproach myself with.”
“I believe you,” she said, and pressed his hand many times. “Now good fortune, and my blessing go with you.”
The son mounted his horse, and the mother looking after him cried,—“Hold, I have something more to say. I have forgotten the best sign.”
The son turned his horse, and said smiling, “Mother, it must really be the last.”
“Yes, and the best. Ask the young girl about the poor in the place, and then go round and hear what the poor have to say of her. A farmer’s daughter cannot be good for much who has not, at least, one poor person on hand to whom she can do good. Inquire about this. And now, my son, ride on, and God go with you!”
As he rode away, his mother repeated a prayer in his behalf, and turning again into the court, she[194] said, “I should have told him to inquire after the Josenhans children, and learn what has become of them.” Who can tell the hidden and secret ways the spirit wanders; the streams that draw us from our accustomed paths, or deep beneath them. A long-forgotten song, a dancing-tune suddenly occurs to our memory, we cannot sing it aloud, because the whole is not perfect in our recollection, but it moves us inwardly, as though we heard it sung. What is it that thus suddenly awakes this forgotten melody?
Why did the mother, just then, think of these children, who had so long vanished from her memory? Was it the devout29 sensibility of the moment, which awoke the remembrance of another long past emotion, and the circumstances connected with it? Who can comprehend the invisible elements that hover30 around, and connect man with man, thought with thought?
When the mother came back into the court, the farmer said jokingly,—“You have no doubt given him the best instructions how he may select the best wife, but that I have provided for. I have written to Raven Zacky, who will show him the best houses. He must not bring one who comes empty handed.”
“Money will not make her good,” said the mother.
“I know as much as that,” said the farmer, “but why should she not have money and goodness also?”
[195]His wife was silent, but after a while she said, “So, you have sent him to Raven Zacky. It was with Raven Zacky the Josenhans boy was placed.” This name recalled her former thoughts to her, and now first was she conscious of recollections to which she frequently recurred31 in the course of the events which followed.
“I know nothing of what you are saying. What is that child to you?” asked the farmer. “Why do you not say that I have acted wisely?”
“Yes, yes, you have been prudent,” said his wife. But the old man was not satisfied with this tardy32 applause, and went out grumbling33.
A conscious suspicious fear, that John’s affair would not succeed, and that they had perhaps been too hasty, made the old man uneasy, and imparted his uneasiness to all about him.
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1
toiled
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| 长时间或辛苦地工作( toil的过去式和过去分词 )； 艰难缓慢地移动，跋涉 | |
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2
anticipations
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| 预期( anticipation的名词复数 )； 预测； （信托财产收益的）预支； 预期的事物 | |
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3
forth
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| adv.向前；向外，往外 | |
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4
wagon
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| n.四轮马车，手推车，面包车；无盖运货列车 | |
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5
straps
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| n.带子( strap的名词复数 )；挎带；肩带；背带v.用皮带捆扎( strap的第三人称单数 )；用皮带抽打；包扎；给…打绷带 | |
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6
joyful
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| adj.欢乐的，令人欢欣的 | |
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7
revolving
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| adj.旋转的，轮转式的；循环的v.（使）旋转( revolve的现在分词 )；细想 | |
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8
strapping
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| adj. 魁伟的, 身材高大健壮的 n. 皮绳或皮带的材料, 裹伤胶带, 皮鞭 动词strap的现在分词形式 | |
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9
superstitious
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| adj.迷信的 | |
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10
raven
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| n.渡鸟，乌鸦；adj.乌亮的 | |
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11
bridle
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| n.笼头，束缚；vt.抑制，约束；动怒 | |
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12
disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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13
puff
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| n.一口(气)；一阵(风)；v.喷气，喘气 | |
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14
repose
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| v.(使)休息；n.安息 | |
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15
lottery
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| n.抽彩；碰运气的事，难于算计的事 | |
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16
prattle
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| n.闲谈；v.（小孩般）天真无邪地说话；发出连续而无意义的声音 | |
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17
pastor
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| n.牧师，牧人 | |
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18
infancy
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| n.婴儿期；幼年期；初期 | |
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19
giggle
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| n.痴笑，咯咯地笑；v.咯咯地笑着说 | |
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20
affected
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| adj.不自然的，假装的 | |
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21
heartily
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| adv.衷心地，诚恳地，十分，很 | |
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22
grassy
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| adj.盖满草的；长满草的 | |
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23
maidens
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| 处女( maiden的名词复数 )； 少女； 未婚女子； （板球运动）未得分的一轮投球 | |
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24
untie
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| vt.解开，松开；解放 | |
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25
lash
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| v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛 | |
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26
untied
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| 松开，解开( untie的过去式和过去分词 )； 解除，使自由； 解决 | |
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27
vexed
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| adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论 | |
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28
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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29
devout
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| adj.虔诚的，虔敬的，衷心的 (n.devoutness) | |
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30
hover
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| vi.翱翔，盘旋；徘徊；彷徨，犹豫 | |
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31
recurred
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| 再发生，复发( recur的过去式和过去分词 )； 治愈 | |
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32
tardy
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| adj.缓慢的，迟缓的 | |
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33
grumbling
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| adj. 喃喃鸣不平的, 出怨言的 | |
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