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"God is God, and Mahomet is his Prophet! May they keep my Lord in health, and help him to all his heart's desires! ... It is now three days since my eyes were gladdened by the presence of the Princess Irene; yet I have been duteously regular in my calls at her house. To my inquiries1, her domestic has returned the same answer: 'The Princess is in her chapel2 praying. She is sadly disturbed in mind, and excuses herself to every one.' Knowing this information will excite my Lord's apprehension3, I beg him to accept the explanation of her ailments4 which I think most probable.... My Lord will gratify me by graciously referring to the account of the special meeting in Sancta Sophia which I had the honor to forward the evening of the day of its occurrence. The conjecture5 there advanced that the celebration of the Sacrament in highest form was a stratagem6 of the Patriarch's looking to a reconciliation7 of the factions8, has been confirmed; and more--it has proved a failure. Its effect has inflamed9 the fanaticism10 of the Greek party as never before. Notaras, moved doubtless by Gennadius, induced them to suspect His Majesty11 and the Patriarch of conniving12 at the wonderful sermon of the monk13 Sergius; and, as the best rebuke14 in their power, the Brotherhood15 of the St. James' erected16 a Tribunal of Judgment17 in their monastery18 last night, and placed the preacher on trial. He defended himself, and drove them to admit his points; that their Church is not the Primitive19 Church of the Apostles, and that their Creed20 is an unwarranted enlargement of the two Articles of Faith left by Jesus Christ for the salvation21 of the world. Yet they pronounced him an apostate22 and a heretic of incendiary purpose, and condemned23 him to the old lion in the Cynegion, Tamerlane, famous these many years as a man-eater.... My Lord should also know of the rumor24 in the city which attributes the Creed of Nine Words--'I believe in God, and Jesus Christ, his Son'--to the Princess Irene; and her action would seem to justify25 the story. Directly the meeting in Sancta Sophia was over, she hastened to the Palace, and entreated26 His Majesty to save the monk from his brethren. My Lord may well think the Emperor disposed to grant her prayer; his feeling for her is warmer than friendship. The gossips say he at one time proposed marriage to her. At all events, being a tender-hearted man--too tender indeed for his high position--it is easy imagining how such unparalleled beauty in tearful distress27 must have moved him. Unhappily the political situation holds him as in a vice28. The Church is almost solidly against him; while of the Brotherhoods29 this one of the St. James' has been his only stanch30 adherent31. What shall the poor man do? If he saves the preacher, he is himself lost. It appears now she has been brought to understand he cannot interfere32. Thrown thus upon the mercy of Heaven, she has buried herself in her oratory33. Oh, the full Moon of full Moons! And alas34! that she should ever be overcast35 by a cloud, though it be not heavier than the just-risen morning mist. My Lord--or Allah must come quickly!
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"O my Lord! In duty again and always!... Ali did not come yesterday. I suppose the high winds were too unfriendly. So the despatch36 of that date remained on my hands; and I now open it, and include a supplement.... This morning as usual I rode to the Princess' door. The servant gave me the same report--his mistress was not receiving. It befalls therefore that my Lord must take refuge in his work or in dreams of her--and may I lay a suggestion at his feet, I advise the latter, for truly, if the world is a garden, she is its Queen of Roses.... For the sake of the love my Lord bears the Princess, and the love I bear my Lord, I did not sleep last night, being haunted with thinking how I could be of service to her. What is the use of strength and skill in arms if I cannot turn them to account in her behalf as my Lord would have me?... On my way to the Princess', I was told that the monk, who is the occasion of her sorrow, his sentence being on her conscience, is to be turned in with the lion to-morrow. As I rode away from her house in desperate strait, not having it in power to tell my Lord anything of her, it occurred to me to go see the Cynegion, where the judgment is to be publicly executed. What if the Most Merciful should offer me an opportunity to do the unhappy Princess something helpful? If I shrank from the lion, when killing37 it would save her a grief, my Lord would never forgive me ... . Here is a description of the Cynegion: The northwest wall of the city drops from the height of Blacherne into a valley next the harbor or Golden Horn, near which it meets the wall coming from the east. Right in the angle formed by the intersection38 of the walls there is a gate, low, very strong, and always closely guarded. Passing the gate, I found myself in an enclosed field, the city wall on the east, wooded hills south, and the harbor north. How far the enclosure extends up the shore of the harbor, I cannot say exactly--possibly a half or three quarters of a mile. The surface is level and grassy39. Roads wind in and out of clumps40 of selected shrubbery, with here and there an oak tree. Kiosk-looking houses, generally red painted, are frequent, some with roofs, some without. Upon examination I discovered the houses were for the keeping of animals and birds. In one there was an exhibition of fish and reptiles41. But much the largest structure, called the Gallery, is situated42 nearly in the centre of the enclosure; and it astonished me with an interior in general arrangement like a Greek theatre, except it is entirely43 circular and without a stage division. There is an arena44, like a sanded floor, apparently45 fifty paces in diameter, bounded by a brick wall eighteen or twenty feet in height, and from the top of the wall seats rise one above another for the accommodation of common people; while for the Emperor I noticed a covered stand over on the eastern side. The wall of the arena is broken at regular intervals46 by doors heavily barred, leading into chambers47 anciently dens48 for ferocious49 animals, but at present prisons for criminals of desperate character. There are also a number of gates, one under the grand stand, the others forming northern, southern and eastern entrances. From this, I am sure my Lord can, if he cares to, draught50 the Cynegion, literally51 the Menagerie, comprehending the whole enclosure, and the arena in the middle of it, where the monk will to-morrow expiate52 his heresy53. Formerly54 combats in the nature of wagers55 of battle were appointed for the place, and beasts were pitted against each other; but now the only bloody56 amusement permitted in it is when a criminal or an offender57 against God is given to the lion. On such occasions, they tell me, the open seats and grand stands are crowded to their utmost capacities.... If the description is tedious, I hope my Lord's pardon, for besides wishing to give him an idea of the scene of the execution to-morrow, I thought to serve him in the day he is looking forward to with so much interest, when the locality will have to be considered with a view to military approach. In furtherance of the latter object, I beg to put my Lord in possession of the accompanying diagram of the Cynegion, observing particularly its relation to the city; by attaching it to the drawings heretofore sent him, he will be enabled to make a complete map of the country adjacent to the landward wall.... Ali has just come in. As I supposed, he was detained by the high winds. His mullets are perfection. With them he brings a young sword-fish yet alive. I look at the mess, and grieve that I cannot send a portion to my Lord for his breakfast. However, a few days now, and he will come to his own; the sea with its fish, and the land and all that belongs to it. The child of destiny can afford to wait."
1 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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2 chapel | |
n.小教堂,殡仪馆 | |
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3 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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4 ailments | |
疾病(尤指慢性病),不适( ailment的名词复数 ) | |
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5 conjecture | |
n./v.推测,猜测 | |
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6 stratagem | |
n.诡计,计谋 | |
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7 reconciliation | |
n.和解,和谐,一致 | |
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8 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
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9 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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10 fanaticism | |
n.狂热,盲信 | |
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11 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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12 conniving | |
v.密谋 ( connive的现在分词 );搞阴谋;默许;纵容 | |
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13 monk | |
n.和尚,僧侣,修道士 | |
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14 rebuke | |
v.指责,非难,斥责 [反]praise | |
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15 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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16 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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17 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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18 monastery | |
n.修道院,僧院,寺院 | |
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19 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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20 creed | |
n.信条;信念,纲领 | |
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21 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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22 apostate | |
n.背叛者,变节者 | |
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23 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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24 rumor | |
n.谣言,谣传,传说 | |
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25 justify | |
vt.证明…正当(或有理),为…辩护 | |
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26 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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27 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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28 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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29 brotherhoods | |
兄弟关系( brotherhood的名词复数 ); (总称)同行; (宗教性的)兄弟会; 同业公会 | |
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30 stanch | |
v.止住(血等);adj.坚固的;坚定的 | |
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31 adherent | |
n.信徒,追随者,拥护者 | |
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32 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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33 oratory | |
n.演讲术;词藻华丽的言辞 | |
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34 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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35 overcast | |
adj.阴天的,阴暗的,愁闷的;v.遮盖,(使)变暗,包边缝;n.覆盖,阴天 | |
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36 despatch | |
n./v.(dispatch)派遣;发送;n.急件;新闻报道 | |
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37 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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38 intersection | |
n.交集,十字路口,交叉点;[计算机] 交集 | |
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39 grassy | |
adj.盖满草的;长满草的 | |
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40 clumps | |
n.(树、灌木、植物等的)丛、簇( clump的名词复数 );(土、泥等)团;块;笨重的脚步声v.(树、灌木、植物等的)丛、簇( clump的第三人称单数 );(土、泥等)团;块;笨重的脚步声 | |
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41 reptiles | |
n.爬行动物,爬虫( reptile的名词复数 ) | |
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42 situated | |
adj.坐落在...的,处于某种境地的 | |
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43 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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44 arena | |
n.竞技场,运动场所;竞争场所,舞台 | |
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45 apparently | |
adv.显然地;表面上,似乎 | |
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46 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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47 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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48 dens | |
n.牙齿,齿状部分;兽窝( den的名词复数 );窝点;休息室;书斋 | |
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49 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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50 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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51 literally | |
adv.照字面意义,逐字地;确实 | |
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52 expiate | |
v.抵补,赎罪 | |
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53 heresy | |
n.异端邪说;异教 | |
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54 formerly | |
adv.从前,以前 | |
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55 wagers | |
n.赌注,用钱打赌( wager的名词复数 )v.在(某物)上赌钱,打赌( wager的第三人称单数 );保证,担保 | |
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56 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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57 offender | |
n.冒犯者,违反者,犯罪者 | |
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