After the earthquake had destroyed three-fourths of Lisbon, the sages1 of that country could think of no means more effectual to prevent utter ruin than to give the people a beautiful _auto-da-fe_[6]; for it had been decided2 by the University of Coimbra, that the burning of a few people alive by a slow fire, and with great ceremony, is an infallible secret to hinder the earth from quaking.
FOOTNOTE:
[6] P. 23. This _auto-da-fe_ actually took place, some
months after the earthquake, on June 20, 1756.
In consequence hereof, they had seized on a Biscayner, convicted of having married his godmother, and on two Portuguese3, for rejecting the bacon which larded a chicken they were eating[7]; after dinner, they came and secured Dr. Pangloss, and his disciple4 Candide, the one for speaking his mind, the other for having listened with an air of approbation5. They were conducted to separate apartments, extremely cold, as they were never incommoded by the sun. Eight days after they were dressed in _san-benitos_[8] and their heads ornamented6 with paper mitres. The mitre and _san-benito_ belonging to Candide were painted with reversed flames and with devils that had neither tails nor claws; but Pangloss's devils had claws and tails and the flames were upright. They marched in procession thus habited and heard a very pathetic sermon, followed by fine church music. Candide was whipped in cadence7 while they were singing; the Biscayner, and the two men who had refused to eat bacon, were burnt; and Pangloss was hanged, though that was not the custom. The same day the earth sustained a most violent concussion8.
FOOTNOTES:
[7] P. 23. The rejection9 of bacon convicting them,
of course, of being Jews, and therefore fitting
victims for an _auto-da-fe_.
[8] P. 24. The _San-benito_ was a kind of loose
over-garment painted with flames, figures of devils,
the victim's own portrait, etc., worn by persons
condemned10 to death by the Inquisition when going
to the stake on the occasion of an _auto-da-fe_.
Those who expressed repentance11 for their errors
wore a garment of the same kind covered with flames
directed downwards12, while that worn by Jews,
sorcerers, and renegades bore a St. Andrew's cross
before and behind.
Candide, terrified, amazed, desperate, all bloody13, all palpitating, said to himself:
"If this is the best of possible worlds, what then are the others? Well, if I had been only whipped I could put up with it, for I experienced that among the Bulgarians; but oh, my dear Pangloss! thou greatest of philosophers, that I should have seen you hanged, without knowing for what! Oh, my dear Anabaptist, thou best of men, that thou should'st have been drowned in the very harbour! Oh, Miss Cunegonde, thou pearl of girls! that thou should'st have had thy belly14 ripped open!"
Thus he was musing15, scarce able to stand, preached at, whipped, absolved16, and blessed, when an old woman accosted17 him saying:
"My son, take courage and follow me."
1 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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2 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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3 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
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4 disciple | |
n.信徒,门徒,追随者 | |
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5 approbation | |
n.称赞;认可 | |
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6 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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7 cadence | |
n.(说话声调的)抑扬顿挫 | |
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8 concussion | |
n.脑震荡;震动 | |
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9 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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10 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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11 repentance | |
n.懊悔 | |
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12 downwards | |
adj./adv.向下的(地),下行的(地) | |
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13 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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14 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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15 musing | |
n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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16 absolved | |
宣告…无罪,赦免…的罪行,宽恕…的罪行( absolve的过去式和过去分词 ); 不受责难,免除责任 [义务] ,开脱(罪责) | |
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17 accosted | |
v.走过去跟…讲话( accost的过去式和过去分词 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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