Men fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations1, there is sometimes mixture of vanity, and of superstition2. You shall read, in some of the friars’ books of mortification3, that a man should think with himself, what the pain is, if he have but his finger’s end pressed, or tortured, and thereby4 imagine, what the pains of death are, when the whole body is corrupted5, and dissolved; when many times death passeth, with less pain than the torture of a limb; for the most vital parts, are not the quickest of sense. And by him that spake only as a philosopher, and natural man, it was well said, Pompa mortis magis terret, quam mors ipsa. Groans6, and convulsions, and a discolored face, and friends weeping, and blacks, and obsequies, and the like, show death terrible. It is worthy7 the observing, that there is no passion in the mind of man, so weak, but it mates, and masters, the fear of death; and therefore, death is no such terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it; fear preoccupateth it; nay8, we read, after Otho the emperor had slain9 himself, pity (which is the tenderest of affections) provoked many to die, out of mere10 compassion11 to their sovereign, and as the truest sort of followers12. Nay, Seneca adds niceness and satiety13: Cogita quamdiu eadem feceris; mori velle, non tantum fortis aut miser14, sed etiam fastidiosus potest. A man would die, though he were neither valiant15, nor miserable16, only upon a weariness to do the same thing so oft, over and over. It is no less worthy, to observe, how little alteration17 in good spirits, the approaches of death make; for they appear to be the same men, till the last instant. Augustus Caesar died in a compliment; Livia, conjugii nostri memor, vive et vale. Tiberius in dissimulation18; as Tacitus saith of him, Jam Tiberium vires et corpus, non dissimulatio, deserebant. Vespasian in a jest, sitting upon the stool; Ut puto deus fio. Galba with a sentence; Feri, si ex re sit populi Romani; holding forth19 his neck. Septimius Severus in despatch20; Adeste si quid mihi restat agendum. And the like. Certainly the Stoics21 bestowed22 too much cost upon death, and by their great preparations, made it appear more fearful. Better saith he qui finem vitae extremum inter23 munera ponat naturae. It is as natural to die, as to be born; and to a little infant, perhaps, the one is as painful, as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed24, and bent25 upon somewhat that is good, doth avert26 the dolors of death. But, above all, believe it, the sweetest canticle is, Nunc dimittis; when a man hath obtained worthy ends, and expectations. Death hath this also; that it openeth the gate to good fame, and extinguisheth envy. — Extinctus amabitur idem.
1 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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2 superstition | |
n.迷信,迷信行为 | |
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3 mortification | |
n.耻辱,屈辱 | |
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4 thereby | |
adv.因此,从而 | |
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5 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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6 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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7 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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8 nay | |
adv.不;n.反对票,投反对票者 | |
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9 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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10 mere | |
adj.纯粹的;仅仅,只不过 | |
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11 compassion | |
n.同情,怜悯 | |
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12 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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13 satiety | |
n.饱和;(市场的)充分供应 | |
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14 miser | |
n.守财奴,吝啬鬼 (adj.miserly) | |
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15 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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16 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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17 alteration | |
n.变更,改变;蚀变 | |
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18 dissimulation | |
n.掩饰,虚伪,装糊涂 | |
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19 forth | |
adv.向前;向外,往外 | |
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20 despatch | |
n./v.(dispatch)派遣;发送;n.急件;新闻报道 | |
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21 stoics | |
禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
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22 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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23 inter | |
v.埋葬 | |
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24 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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25 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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26 avert | |
v.防止,避免;转移(目光、注意力等) | |
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