It was an high speech of Seneca (after the manner of the Stoics), that the good things, which belong to prosperity, are to be wished; but the good things, that belong to adversity, are to be admired. Bona rerum secundarum optabilia; adversarum mirabilia. Certainly if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his, than the other (much too high for a heathen), It is true greatness, to have in one the frailty2 of a man, and the security of a God. Vere magnum habere fragilitatem hominis, securitatem Dei. This would have done better in poesy, where transcendences are more allowed. And the poets indeed have been busy with it; for it is in effect the thing, which figured in that strange fiction of the ancient poets, which seemeth not to be without mystery; nay3, and to have some approach to the state of a Christian4; that Hercules, when he went to unbind Prometheus (by whom human nature is represented), sailed the length of the great ocean, in an earthen pot or pitcher5; lively describing Christian resolution, that saileth in the frail1 bark of the flesh, through the waves of the world. But to speak in a mean. The virtue6 of prosperity, is temperance; the virtue of adversity, is fortitude7; which in morals is the more heroical virtue. Prosperity is the blessing8 of the Old Testament9; adversity is the blessing of the New; which carrieth the greater benediction10, and the clearer revelation of God’s favor. Yet even in the Old Testament, if you listen to David’s harp11, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath labored12 more in describing the afflictions of Job, than the felicities of Solomon. Prosperity is not without many fears and distastes; and adversity is not without comforts and hopes. We see in needle-works and embroideries13, it is more pleasing to have a lively work, upon a sad and solemn ground, than to have a dark and melancholy14 work, upon a lightsome ground: judge therefore of the pleasure of the heart, by the pleasure of the eye. Certainly virtue is like precious odors, most fragrant15 when they are incensed16, or crushed: for prosperity doth best discover vice17, but adversity doth best discover virtue.
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1
frail
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adj.身体虚弱的;易损坏的 | |
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frailty
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n.脆弱;意志薄弱 | |
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3
nay
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adv.不;n.反对票,投反对票者 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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pitcher
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n.(有嘴和柄的)大水罐;(棒球)投手 | |
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virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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fortitude
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n.坚忍不拔;刚毅 | |
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blessing
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n.祈神赐福;祷告;祝福,祝愿 | |
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testament
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n.遗嘱;证明 | |
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benediction
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n.祝福;恩赐 | |
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harp
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n.竖琴;天琴座 | |
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12
labored
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adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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embroideries
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刺绣( embroidery的名词复数 ); 刺绣品; 刺绣法 | |
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melancholy
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n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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15
fragrant
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adj.芬香的,馥郁的,愉快的 | |
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16
incensed
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盛怒的 | |
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17
vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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