It is a trivial grammar-school text, but yet worthy1 a wise man’s consideration. Question was asked of Demosthenes, what was the chief part of an orator2? he answered, action; what next? action; what next again? action. He said it, that knew it best, and had, by nature, himself no advantage in that he commended. A strange thing, that that of an orator, which is but superficial and rather the virtue3 of a player, should be placed so high, above those other noble parts, of invention, elocution, and the rest; nay4, almost alone, as if it were all in all. But the reason is plain. There is in human nature generally, more of the fool than of the wise; and therefore those faculties5, by which the foolish part of men’s minds is taken, are most potent6. Wonderful like is the case of boldness in civil business: what first? boldness; what second and third? boldness. And yet boldness is a child of ignorance and baseness, far inferior to other parts. But nevertheless it doth fascinate, and bind7 hand and foot, those that are either shallow in judgment8, or weak in courage, which are the greatest part; yea and prevaileth with wise men at weak times. Therefore we see it hath done wonders, in popular states; but with senates, and princes less; and more ever upon the first entrance of bold persons into action, than soon after; for boldness is an ill keeper of promise. Surely, as there are mountebanks for the natural body, so are there mountebanks for the politic9 body; men that undertake great cures, and perhaps have been lucky, in two or three experiments, but want the grounds of science, and therefore cannot hold out. Nay, you shall see a bold fellow many times do Mahomet’s miracle. Mahomet made the people believe that he would call an hill to him, and from the top of it offer up his prayers, for the observers of his law. The people assembled; Mahomet called the hill to come to him, again and again; and when the hill stood still, he was never a whit10 abashed11, but said, If the hill will not come to Mahomet, Mahomet, will go to the hill. So these men, when they have promised great matters, and failed most shamefully12, yet (if they have the perfection of boldness) they will but slight it over, and make a turn, and no more ado. Certainly to men of great judgment, bold persons are a sport to behold13; nay, and to the vulgar also, boldness has somewhat of the ridiculous. For if absurdity14 be the subject of laughter, doubt you not but great boldness is seldom without some absurdity. Especially it is a sport to see, when a bold fellow is out of countenance15; for that puts his face into a most shrunken, and wooden posture16; as needs it must; for in bashfulness, the spirits do a little go and come; but with bold men, upon like occasion, they stand at a stay; like a stale at chess, where it is no mate, but yet the game cannot stir. But this last were fitter for a satire17 than for a serious observation. This is well to be weighed; that boldness is ever blind; for it seeth not danger, and inconveniences. Therefore it is ill in counsel, good in execution; so that the right use of bold persons is, that they never command in chief, but be seconds, and under the direction of others. For in counsel, it is good to see dangers; and in execution, not to see them, except they be very great.
1 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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2 orator | |
n.演说者,演讲者,雄辩家 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 nay | |
adv.不;n.反对票,投反对票者 | |
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5 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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6 potent | |
adj.强有力的,有权势的;有效力的 | |
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7 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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8 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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9 politic | |
adj.有智虑的;精明的;v.从政 | |
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10 whit | |
n.一点,丝毫 | |
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11 abashed | |
adj.窘迫的,尴尬的v.使羞愧,使局促,使窘迫( abash的过去式和过去分词 ) | |
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12 shamefully | |
可耻地; 丢脸地; 不体面地; 羞耻地 | |
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13 behold | |
v.看,注视,看到 | |
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14 absurdity | |
n.荒谬,愚蠢;谬论 | |
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15 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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16 posture | |
n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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17 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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