The Goddess Wisdom.
To some she is the goddess great;
To some the milch cow of the field;
Their care is but to calculate
What butter she will yield.
From Schiller.
This last conversation with Zanoni left upon the mind of Glyndon a tranquillising and salutary effect.
From the confused mists of his fancy glittered forth1 again those happy, golden schemes which part from the young ambition of art, to play in the air, to illumine the space like rays that kindle2 from the sun. And with these projects mingled3 also the vision of a love purer and serener4 than his life yet had known. His mind went back into that fair childhood of genius, when the forbidden fruit is not yet tasted, and we know of no land beyond the Eden which is gladdened by an Eve. Insensibly before him there rose the scenes of a home, with his art sufficing for all excitement, and Viola’s love circling occupation with happiness and content; and in the midst of these fantasies of a future that might be at his command, he was recalled to the present by the clear, strong voice of Mervale, the man of common-sense.
Whoever has studied the lives of persons in whom the imagination is stronger than the will, who suspect their own knowledge of actual life, and are aware of their facility to impressions, will have observed the influence which a homely5, vigorous, worldly understanding obtains over such natures. It was thus with Glyndon. His friend had often extricated6 him from danger, and saved him from the consequences of imprudence; and there was something in Mervale’s voice alone that damped his enthusiasm, and often made him yet more ashamed of noble impulses than weak conduct. For Mervale, though a downright honest man, could not sympathise with the extravagance of generosity7 any more than with that of presumption8 and credulity. He walked the straight line of life, and felt an equal contempt for the man who wandered up the hill-sides, no matter whether to chase a butterfly, or to catch a prospect9 of the ocean.
“I will tell you your thoughts, Clarence,” said Mervale, laughing, “though I am no Zanoni. I know them by the moisture of your eyes, and the half-smile on your lips. You are musing10 upon that fair perdition,— the little singer of San Carlo.”
The little singer of San Carlo! Glyndon coloured as he answered,—
“Would you speak thus of her if she were my wife?”
“No! for then any contempt I might venture to feel would be for yourself. One may dislike the duper, but it is the dupe that one despises.”
“Are you sure that I should be the dupe in such a union? Where can I find one so lovely and so innocent,— where one whose virtue11 has been tried by such temptation? Does even a single breath of slander12 sully the name of Viola Pisani?”
“I know not all the gossip of Naples, and therefore cannot answer; but I know this, that in England no one would believe that a young Englishman, of good fortune and respectable birth, who marries a singer from the theatre of Naples, has not been lamentably13 taken in. I would save you from a fall of position so irretrievable. Think how many mortifications you will be subjected to; how many young men will visit at your house,— and how many young wives will as carefully avoid it.”
“I can choose my own career, to which commonplace society is not essential. I can owe the respect of the world to my art, and not to the accidents of birth and fortune.”
“That is, you still persist in your second folly,— the absurd ambition of daubing canvas. Heaven forbid I should say anything against the laudable industry of one who follows such a profession for the sake of subsistence; but with means and connections that will raise you in life, why voluntarily sink into a mere14 artist? As an accomplishment15 in leisure moments, it is all very well in its way; but as the occupation of existence, it is a frenzy16.”
“Artists have been the friends of princes.”
“Very rarely so, I fancy, in sober England. There in the great centre of political aristocracy, what men respect is the practical, not the ideal. Just suffer me to draw two pictures of my own. Clarence Glyndon returns to England; he marries a lady of fortune equal to his own, of friends and parentage that advance rational ambition. Clarence Glyndon, thus a wealthy and respectable man, of good talents, of bustling17 energies then concentrated, enters into practical life. He has a house at which he can receive those whose acquaintance is both advantage and honour; he has leisure which he can devote to useful studies; his reputation, built on a solid base, grows in men’s mouths. He attaches himself to a party; he enters political life; and new connections serve to promote his objects. At the age of five-and-forty, what, in all probability, may Clarence Glyndon be? Since you are ambitious I leave that question for you to decide! Now turn to the other picture. Clarence Glyndon returns to England with a wife who can bring him no money, unless he lets her out on the stage; so handsome, that every one asks who she is, and every one hears,— the celebrated18 singer, Pisani. Clarence Glyndon shuts himself up to grind colours and paint pictures in the grand historical school, which nobody buys. There is even a prejudice against him, as not having studied in the Academy,— as being an amateur. Who is Mr. Clarence Glyndon? Oh, the celebrated Pisani’s husband! What else? Oh, he exhibits those large pictures! Poor man! they have merit in their way; but Teniers and Watteau are more convenient, and almost as cheap. Clarence Glyndon, with an easy fortune while single, has a large family which his fortune, unaided by marriage, can just rear up to callings more plebeian19 than his own. He retires into the country, to save and to paint; he grows slovenly20 and discontented; ‘the world does not appreciate him,’ he says, and he runs away from the world. At the age of forty-five what will be Clarence Glyndon? Your ambition shall decide that question also!”
“If all men were as worldly as you,” said Glyndon, rising, “there would never have been an artist or a poet!”
“Perhaps we should do just as well without them,” answered Mervale. “Is it not time to think of dinner? The mullets here are remarkably21 fine!”
1 forth | |
adv.向前;向外,往外 | |
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2 kindle | |
v.点燃,着火 | |
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3 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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4 serener | |
serene(沉静的,宁静的,安宁的)的比较级形式 | |
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5 homely | |
adj.家常的,简朴的;不漂亮的 | |
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6 extricated | |
v.使摆脱困难,脱身( extricate的过去式和过去分词 ) | |
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7 generosity | |
n.大度,慷慨,慷慨的行为 | |
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8 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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9 prospect | |
n.前景,前途;景色,视野 | |
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10 musing | |
n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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11 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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12 slander | |
n./v.诽谤,污蔑 | |
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13 lamentably | |
adv.哀伤地,拙劣地 | |
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14 mere | |
adj.纯粹的;仅仅,只不过 | |
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15 accomplishment | |
n.完成,成就,(pl.)造诣,技能 | |
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16 frenzy | |
n.疯狂,狂热,极度的激动 | |
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17 bustling | |
adj.喧闹的 | |
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18 celebrated | |
adj.有名的,声誉卓著的 | |
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19 plebeian | |
adj.粗俗的;平民的;n.平民;庶民 | |
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20 slovenly | |
adj.懒散的,不整齐的,邋遢的 | |
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21 remarkably | |
ad.不同寻常地,相当地 | |
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