It is fit that we who endeavour to rise to an elevation1 so sublime2, should study first to leave behind carnal affections, the frailty3 of the senses, the passions that belong to matter; secondly4, to learn by what means we may ascend5 to the climax6 of pure intellect, united with the powers above, without which never can we gain the lore7 of secret things, nor the magic that effects true wonders.
Tritemius “On Secret Things and Secret Spirits.”
It wanted still many minutes of midnight, and Glyndon was once more in the apartment of the mystic. He had rigidly8 observed the fast ordained9 to him; and in the rapt and intense reveries into which his excited fancy had plunged10 him, he was not only insensible to the wants of the flesh,— he felt above them.
Mejnour, seated beside his disciple11, thus addressed him:—
“Man is arrogant12 in proportion to his ignorance. Man’s natural tendency is to egotism. Man, in his infancy13 of knowledge, thinks that all creation was formed for him. For several ages he saw in the countless14 worlds that sparkle through space like the bubbles of a shoreless ocean only the petty candles, the household torches, that Providence15 had been pleased to light for no other purpose but to make the night more agreeable to man. Astronomy has corrected this delusion16 of human vanity; and man now reluctantly confesses that the stars are worlds larger and more glorious than his own,— that the earth on which he crawls is a scarce visible speck17 on the vast chart of creation. But in the small as in the vast, God is equally profuse18 of life. The traveller looks upon the tree, and fancies its boughs19 were formed for his shelter in the summer sun, or his fuel in the winter frosts. But in each leaf of these boughs the Creator has made a world; it swarms20 with innumerable races. Each drop of the water in yon moat is an orb21 more populous22 than a kingdom is of men. Everywhere, then, in this immense design, science brings new life to light. Life is the one pervading23 principle, and even the thing that seems to die and putrify but engenders24 new life, and changes to fresh forms of matter. Reasoning, then, by evident analogy: if not a leaf, if not a drop of water, but is, no less than yonder star, a habitable and breathing world,— nay25, if even man himself is a world to other lives, and millions and myriads26 dwell in the rivers of his blood, and inhabit man’s frame as man inhabits earth, commonsense27 (if your schoolmen had it) would suffice to teach that the circumfluent infinite which you call space — the countless Impalpable which divides earth from the moon and stars — is filled also with its correspondent and appropriate life. Is it not a visible absurdity28 to suppose that being is crowded upon every leaf, and yet absent from the immensities of space? The law of the Great System forbids the waste even of an atom; it knows no spot where something of life does not breathe. In the very charnel-house is the nursery of production and animation29. Is that true? Well, then, can you conceive that space, which is the Infinite itself, is alone a waste, is alone lifeless, is less useful to the one design of universal being than the dead carcass of a dog, than the peopled leaf, than the swarming30 globule? The microscope shows you the creatures on the leaf; no mechanical tube is yet invented to discover the nobler and more gifted things that hover31 in the illimitable air. Yet between these last and man is a mysterious and terrible affinity32. And hence, by tales and legends, not wholly false nor wholly true, have arisen from time to time, beliefs in apparitions33 and spectres. If more common to the earlier and simpler tribes than to the men of your duller age, it is but that, with the first, the senses are more keen and quick. And as the savage34 can see or scent35 miles away the traces of a foe36, invisible to the gross sense of the civilised animal, so the barrier itself between him and the creatures of the airy world is less thickened and obscured. Do you listen?”
“With my soul!”
“But first, to penetrate37 this barrier, the soul with which you listen must be sharpened by intense enthusiasm, purified from all earthlier desires. Not without reason have the so-styled magicians, in all lands and times, insisted on chastity and abstemious38 reverie as the communicants of inspiration. When thus prepared, science can be brought to aid it; the sight itself may be rendered more subtle, the nerves more acute, the spirit more alive and outward, and the element itself — the air, the space — may be made, by certain secrets of the higher chemistry, more palpable and clear. And this, too, is not magic, as the credulous39 call it; as I have so often said before, magic (or science that violates Nature) exists not: it is but the science by which Nature can be controlled. Now, in space there are millions of beings not literally40 spiritual, for they have all, like the animalculae unseen by the naked eye, certain forms of matter, though matter so delicate, air-drawn, and subtle, that it is, as it were, but a film, a gossamer41 that clothes the spirit. Hence the Rosicrucian’s lovely phantoms42 of sylph and gnome43. Yet, in truth, these races and tribes differ more widely, each from each, than the Calmuc from the Greek,— differ in attributes and powers. In the drop of water you see how the animalculae vary, how vast and terrible are some of those monster mites44 as compared with others. Equally so with the inhabitants of the atmosphere: some of surpassing wisdom, some of horrible malignity45; some hostile as fiends to men, others gentle as messengers between earth and heaven.
“He who would establish intercourse46 with these varying beings resembles the traveller who would penetrate into unknown lands. He is exposed to strange dangers and unconjectured terrors. THAT INTERCOURSE ONCE GAINED, I CANNOT SECURE THEE FROM THE CHANCES TO WHICH THY JOURNEY IS EXPOSED. I cannot direct thee to paths free from the wanderings of the deadliest foes47. Thou must alone, and of thyself, face and hazard all. But if thou art so enamoured of life as to care only to live on, no matter for what ends, recruiting the nerves and veins48 with the alchemist’s vivifying elixir49, why seek these dangers from the intermediate tribes? Because the very elixir that pours a more glorious life into the frame, so sharpens the senses that those larvae50 of the air become to thee audible and apparent; so that, unless trained by degrees to endure the phantoms and subdue51 their malice52, a life thus gifted would be the most awful doom53 man could bring upon himself. Hence it is, that though the elixir be compounded of the simplest herbs, his frame only is prepared to receive it who has gone through the subtlest trials. Nay, some, scared and daunted54 into the most intolerable horror by the sights that burst upon their eyes at the first draft, have found the potion less powerful to save than the agony and travail55 of Nature to destroy. To the unprepared the elixir is thus but the deadliest poison. Amidst the dwellers56 of the threshold is ONE, too, surpassing in malignity and hatred57 all her tribe,— one whose eyes have paralyzed the bravest, and whose power increases over the spirit precisely58 in proportion to its fear. Does thy courage falter59?”
“Nay; thy words but kindle60 it.”
“Follow me, then, and submit to the initiatory61 labours.”
With that, Mejnour led him into the interior chamber62, and proceeded to explain to him certain chemical operations which, though extremely simple in themselves, Glyndon soon perceived were capable of very extraordinary results.
“In the remoter times,” said Mejnour, smiling, “our brotherhood63 were often compelled to recur64 to delusions65 to protect realities; and, as dexterous66 mechanicians or expert chemists, they obtained the name of sorcerers. Observe how easy to construct is the Spectre Lion that attended the renowned67 Leonardo da Vinci!”
And Glyndon beheld68 with delighted surprise the simple means by which the wildest cheats of the imagination can be formed. The magical landscapes in which Baptista Porta rejoiced; the apparent change of the seasons with which Albertus Magnus startled the Earl of Holland; nay, even those more dread69 delusions of the Ghost and Image with which the necromancers of Heraclea woke the conscience of the conqueror70 of Plataea (Pausanias,— see Plutarch.),— all these, as the showman enchants71 some trembling children on a Christmas Eve with his lantern and phantasmagoria, Mejnour exhibited to his pupil.
....
“And now laugh forever at magic! when these, the very tricks, the very sports and frivolities of science, were the very acts which men viewed with abhorrence72, and inquisitors and kings rewarded with the rack and the stake.”
“But the alchemist’s transmutation of metals —”
“Nature herself is a laboratory in which metals, and all elements, are forever at change. Easy to make gold,— easier, more commodious73, and cheaper still, to make the pearl, the diamond, and the ruby74. Oh, yes; wise men found sorcery in this too; but they found no sorcery in the discovery that by the simplest combination of things of every-day use they could raise a devil that would sweep away thousands of their kind by the breath of consuming fire. Discover what will destroy life, and you are a great man!— what will prolong it, and you are an imposter! Discover some invention in machinery75 that will make the rich more rich and the poor more poor, and they will build you a statue! Discover some mystery in art that will equalise physical disparities, and they will pull down their own houses to stone you! Ha, ha, my pupil! such is the world Zanoni still cares for!— you and I will leave this world to itself. And now that you have seen some few of the effects of science, begin to learn its grammar.”
Mejnour then set before his pupil certain tasks, in which the rest of the night wore itself away.
1 elevation | |
n.高度;海拔;高地;上升;提高 | |
参考例句: |
|
|
2 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
参考例句: |
|
|
3 frailty | |
n.脆弱;意志薄弱 | |
参考例句: |
|
|
4 secondly | |
adv.第二,其次 | |
参考例句: |
|
|
5 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
参考例句: |
|
|
6 climax | |
n.顶点;高潮;v.(使)达到顶点 | |
参考例句: |
|
|
7 lore | |
n.传说;学问,经验,知识 | |
参考例句: |
|
|
8 rigidly | |
adv.刻板地,僵化地 | |
参考例句: |
|
|
9 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
参考例句: |
|
|
10 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
参考例句: |
|
|
11 disciple | |
n.信徒,门徒,追随者 | |
参考例句: |
|
|
12 arrogant | |
adj.傲慢的,自大的 | |
参考例句: |
|
|
13 infancy | |
n.婴儿期;幼年期;初期 | |
参考例句: |
|
|
14 countless | |
adj.无数的,多得不计其数的 | |
参考例句: |
|
|
15 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
16 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
参考例句: |
|
|
17 speck | |
n.微粒,小污点,小斑点 | |
参考例句: |
|
|
18 profuse | |
adj.很多的,大量的,极其丰富的 | |
参考例句: |
|
|
19 boughs | |
大树枝( bough的名词复数 ) | |
参考例句: |
|
|
20 swarms | |
蜂群,一大群( swarm的名词复数 ) | |
参考例句: |
|
|
21 orb | |
n.太阳;星球;v.弄圆;成球形 | |
参考例句: |
|
|
22 populous | |
adj.人口稠密的,人口众多的 | |
参考例句: |
|
|
23 pervading | |
v.遍及,弥漫( pervade的现在分词 ) | |
参考例句: |
|
|
24 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
参考例句: |
|
|
25 nay | |
adv.不;n.反对票,投反对票者 | |
参考例句: |
|
|
26 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
参考例句: |
|
|
27 commonsense | |
adj.有常识的;明白事理的;注重实际的 | |
参考例句: |
|
|
28 absurdity | |
n.荒谬,愚蠢;谬论 | |
参考例句: |
|
|
29 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
参考例句: |
|
|
30 swarming | |
密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
参考例句: |
|
|
31 hover | |
vi.翱翔,盘旋;徘徊;彷徨,犹豫 | |
参考例句: |
|
|
32 affinity | |
n.亲和力,密切关系 | |
参考例句: |
|
|
33 apparitions | |
n.特异景象( apparition的名词复数 );幽灵;鬼;(特异景象等的)出现 | |
参考例句: |
|
|
34 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
35 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
参考例句: |
|
|
36 foe | |
n.敌人,仇敌 | |
参考例句: |
|
|
37 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
参考例句: |
|
|
38 abstemious | |
adj.有节制的,节俭的 | |
参考例句: |
|
|
39 credulous | |
adj.轻信的,易信的 | |
参考例句: |
|
|
40 literally | |
adv.照字面意义,逐字地;确实 | |
参考例句: |
|
|
41 gossamer | |
n.薄纱,游丝 | |
参考例句: |
|
|
42 phantoms | |
n.鬼怪,幽灵( phantom的名词复数 ) | |
参考例句: |
|
|
43 gnome | |
n.土地神;侏儒,地精 | |
参考例句: |
|
|
44 mites | |
n.(尤指令人怜悯的)小孩( mite的名词复数 );一点点;一文钱;螨 | |
参考例句: |
|
|
45 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
参考例句: |
|
|
46 intercourse | |
n.性交;交流,交往,交际 | |
参考例句: |
|
|
47 foes | |
敌人,仇敌( foe的名词复数 ) | |
参考例句: |
|
|
48 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
参考例句: |
|
|
49 elixir | |
n.长生不老药,万能药 | |
参考例句: |
|
|
50 larvae | |
n.幼虫 | |
参考例句: |
|
|
51 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
参考例句: |
|
|
52 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
参考例句: |
|
|
53 doom | |
n.厄运,劫数;v.注定,命定 | |
参考例句: |
|
|
54 daunted | |
使(某人)气馁,威吓( daunt的过去式和过去分词 ) | |
参考例句: |
|
|
55 travail | |
n.阵痛;努力 | |
参考例句: |
|
|
56 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
参考例句: |
|
|
57 hatred | |
n.憎恶,憎恨,仇恨 | |
参考例句: |
|
|
58 precisely | |
adv.恰好,正好,精确地,细致地 | |
参考例句: |
|
|
59 falter | |
vi.(嗓音)颤抖,结巴地说;犹豫;蹒跚 | |
参考例句: |
|
|
60 kindle | |
v.点燃,着火 | |
参考例句: |
|
|
61 initiatory | |
adj.开始的;创始的;入会的;入社的 | |
参考例句: |
|
|
62 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
参考例句: |
|
|
63 brotherhood | |
n.兄弟般的关系,手中情谊 | |
参考例句: |
|
|
64 recur | |
vi.复发,重现,再发生 | |
参考例句: |
|
|
65 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
参考例句: |
|
|
66 dexterous | |
adj.灵敏的;灵巧的 | |
参考例句: |
|
|
67 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
参考例句: |
|
|
68 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
参考例句: |
|
|
69 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
参考例句: |
|
|
70 conqueror | |
n.征服者,胜利者 | |
参考例句: |
|
|
71 enchants | |
使欣喜,使心醉( enchant的第三人称单数 ); 用魔法迷惑 | |
参考例句: |
|
|
72 abhorrence | |
n.憎恶;可憎恶的事 | |
参考例句: |
|
|
73 commodious | |
adj.宽敞的;使用方便的 | |
参考例句: |
|
|
74 ruby | |
n.红宝石,红宝石色 | |
参考例句: |
|
|
75 machinery | |
n.(总称)机械,机器;机构 | |
参考例句: |
|
|
欢迎访问英文小说网 |