There were under the law, excellent King, both daily sacrifices and freewill offerings; the one proceeding1 upon ordinary observance, the other upon a devout2 cheerfulness: in like manner there belongeth to kings from their servants both tribute of duty and presents of affection. In the former of these I hope I shall not live to be wanting, according to my most humble3 duty and the good pleasure of your Majesty4’s employments: for the latter, I thought it more respective to make choice of some oblation5 which might rather refer to the propriety6 and excellency of your individual person, than to the business of your crown and state.
Wherefore, representing your Majesty many times unto my mind, and beholding7 you not with the inquisitive8 eye of presumption9, to discover that which the Scripture10 telleth me is inscrutable, but with the observant eye of duty and admiration11, leaving aside the other parts of your virtue12 and fortune, I have been touched — yea, and possessed13 — with an extreme wonder at those your virtues14 and faculties15, which the philosophers call intellectual; the largeness of your capacity, the faithfulness of your memory, the swiftness of your apprehension16, the penetration17 of your judgment18, and the facility and order of your elocution: and I have often thought that of all the persons living that I have known, your Majesty were the best instance to make a man of Plato’s opinion, that all knowledge is but remembrance, and that the mind of man by Nature knoweth all things, and hath but her own native and original notions (which by the strangeness and darkness of this tabernacle of the body are sequestered) again revived and restored: such a light of Nature I have observed in your Majesty, and such a readiness to take flame and blaze from the least occasion presented, or the least spark of another’s knowledge delivered. And as the Scripture saith of the wisest king, “That his heart was as the sands of the sea;” which, though it be one of the largest bodies, yet it consisteth of the smallest and finest portions; so hath God given your Majesty a composition of understanding admirable, being able to compass and comprehend the greatest matters, and nevertheless to touch and apprehend19 the least; whereas it should seem an impossibility in Nature for the same instrument to make itself fit for great and small works. And for your gift of speech, I call to mind what Cornelius Tacitus saith of Augustus Caesar: Augusto profluens, et quae principem deceret, eloquentia fuit. For if we note it well, speech that is uttered with labour and difficulty, or speech that savoureth of the affectation of art and precepts20, or speech that is framed after the imitation of some pattern of eloquence21, though never so excellent; all this hath somewhat servile, and holding of the subject. But your Majesty’s manner of speech is, indeed, prince-like, flowing as from a fountain, and yet streaming and branching itself into Nature’s order, full of facility and felicity, imitating none, and inimitable by any. And as in your civil estate there appeareth to be an emulation22 and contention23 of your Majesty’s virtue with your fortune; a virtuous24 disposition25 with a fortunate regiment26; a virtuous expectation (when time was) of your greater fortune, with a prosperous possession thereof in the due time; a virtuous observation of the laws of marriage, with most blessed and happy fruit of marriage; a virtuous and most Christian27 desire of peace, with a fortunate inclination28 in your neighbour princes thereunto: so likewise in these intellectual matters there seemeth to be no less contention between the excellency of your Majesty’s gifts of Nature and the universality and perfection of your learning. For I am well assured that this which I shall say is no amplification29 at all, but a positive and measured truth; which is, that there hath not been since Christ’s time any king or temporal monarch30 which hath been so learned in all literature and erudition, divine and human. For let a man seriously and diligently31 revolve32 and peruse33 the succession of the Emperors of Rome, of which Caesar the Dictator (who lived some years before Christ) and Marcus Antoninus were the best learned, and so descend34 to the Emperors of Graecia, or of the West, and then to the lines of France, Spain, England, Scotland, and the rest, and he shall find this judgment is truly made. For it seemeth much in a king if, by the compendious35 extractions of other men’s wits and labours, he can take hold of any superficial ornaments36 and shows of learning, or if he countenance37 and prefer learning and learned men; but to drink, indeed, of the true fountains of learning — nay38, to have such a fountain of learning in himself, in a king, and in a king born — is almost a miracle. And the more, because there is met in your Majesty a rare conjunction, as well of divine and sacred literature as of profane39 and human; so as your Majesty standeth invested of that triplicity, which in great veneration40 was ascribed to the ancient Hermes: the power and fortune of a king, the knowledge and illumination of a priest, and the learning and universality of a philosopher. This propriety inherent and individual attribute in your Majesty deserveth to be expressed not only in the fame and admiration of the present time, nor in the history or tradition of the ages succeeding, but also in some solid work, fixed41 memorial, and immortal42 monument, bearing a character or signature both of the power of a king and the difference and perfection of such a king.
Therefore I did conclude with myself that I could not make unto your Majesty a better oblation than of some treatise43 tending to that end, whereof the sum will consist of these two parts: the former concerning the excellency of learning and knowledge, and the excellency of the merit and true glory in the augmentation and propagation thereof; the latter, what the particular acts and works are which have been embraced and undertaken for the advancement44 of learning; and again, what defects and undervalues I find in such particular acts: to the end that though I cannot positively45 or affirmatively advise your Majesty, or propound46 unto you framed particulars, yet I may excite your princely cogitations to visit the excellent treasure of your own mind, and thence to extract particulars for this purpose agreeable to your magnanimity and wisdom.
1 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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2 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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3 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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4 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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5 oblation | |
n.圣餐式;祭品 | |
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6 propriety | |
n.正当行为;正当;适当 | |
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7 beholding | |
v.看,注视( behold的现在分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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8 inquisitive | |
adj.求知欲强的,好奇的,好寻根究底的 | |
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9 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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10 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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11 admiration | |
n.钦佩,赞美,羡慕 | |
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12 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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13 possessed | |
adj.疯狂的;拥有的,占有的 | |
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14 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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15 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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16 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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17 penetration | |
n.穿透,穿人,渗透 | |
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18 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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19 apprehend | |
vt.理解,领悟,逮捕,拘捕,忧虑 | |
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20 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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21 eloquence | |
n.雄辩;口才,修辞 | |
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22 emulation | |
n.竞争;仿效 | |
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23 contention | |
n.争论,争辩,论战;论点,主张 | |
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24 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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25 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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26 regiment | |
n.团,多数,管理;v.组织,编成团,统制 | |
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27 Christian | |
adj.基督教徒的;n.基督教徒 | |
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28 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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29 amplification | |
n.扩大,发挥 | |
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30 monarch | |
n.帝王,君主,最高统治者 | |
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31 diligently | |
ad.industriously;carefully | |
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32 revolve | |
vi.(使)旋转;循环出现 | |
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33 peruse | |
v.细读,精读 | |
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34 descend | |
vt./vi.传下来,下来,下降 | |
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35 compendious | |
adj.简要的,精简的 | |
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36 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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37 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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38 nay | |
adv.不;n.反对票,投反对票者 | |
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39 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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40 veneration | |
n.尊敬,崇拜 | |
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41 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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42 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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43 treatise | |
n.专著;(专题)论文 | |
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44 advancement | |
n.前进,促进,提升 | |
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45 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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46 propound | |
v.提出 | |
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