O conoscenza-t non è senna il suo perché
ché il fedel prête ti chiamo: il più gran dei mali.
Egli era tutto disturbato, e pero non dubi-tava ancora,
al più al più, dubitava di esser presto1 sul punto
di dubitare. O conoscenza! tu sei fatale a quelli, nei quali
l’oprar segue da vicino il credo .
Need it be said that Octave was faithful to his promise? He abandoned the pleasures proscribed3 by Armance.
The need for action and the desire to acquire novel experiences had driven him to frequent bad company, often less tedious than good. Now that he was happy, a sort of instinct led him to mix with men; he wished to dominate them.
For the first time, Octave had caught a glimpse of the tedium4 of too perfect manners and of the excess of cold politeness: bad tone allows a man to talk about himself, in and out of season, and he feels less isolated5. After punch had been served in those brilliant saloons at the end of the Rue6 de Richelieu, which foreigners mistake for good company, one no longer has the sensation: “I am alone in a wilderness7 of people.” On the contrary, he can imagine that he has a score of intimate friends, whose names are unknown to him. May we venture to say, at the risk of compromising at one and the same time both our hero and ourself: Octave thought with regret of several of his supper companions.
The part of his life that had elapsed before his intimacy8 with the inhabitants of the H?tel de Bonnivet was beginning to strike him as foolish and marred9 by misunderstanding. “It rained,” he would say to himself in his original and vivid manner; “instead of taking an umbrella, I used foolishly to lose my temper with the state of the sky, and in moments of enthusiasm for what was beautiful and right, which were after all nothing but fits of madness, I used to imagine that the rain was falling on purpose to do me an ill turn.”
Charmed with the possibility of talking to Mademoiselle de Zohiloff of the observations he had made, like a second Philibert, in certain highly elegant ballrooms10: “I found it a little unexpected,” he would say to her. “I no longer find such pleasure in that preeminently good society, of which I was once so fond. It seems to me that beneath a cloak of clever talk it proscribes11 all energy, all originality12. If you are not a copy, people accuse you of being ill-mannered. And besides, good society usurps13 its privileges. It had in the past the privilege of judging what was proper, but now that it supposes itself to be attacked, it condemns14 not what is coarse and disagreeable without compensation, but what it thinks harmful to its interests.”
Armance listened coldly to her cousin, and said to him finally: “From what you think today, it is only a step to Jacobinism.” “I should be in despair,” Octave sharply retorted. “In despair at what? At knowing the truth,” said Armance. “For obviously you would not let yourself be converted by a doctrine15 that was marred by falsehood.” Throughout the rest of the evening, Octave could not help seeming lost in meditation16.
Now that he saw society in a rather truer light, Octave was beginning to suspect that Madame de Bon-nivet, for all her supreme17 pretension18 of never thinking about the world and of despising success, was the slave of an ambition which made her long for an unbounded success in society.
Certain calumnies19 uttered by the Marquise’s enemies, which chance had brought to his hearing, and which had seemed to him unspeakably horrible a few months earlier, were now nothing more in his eyes than exaggerations, treacherous20 or in bad taste. “My fair cousin is not satisfied,” he said to himself, “with illustrious birth, an immense fortune. The splendid existence which her irreproachable21 conduct, her prudent22 mind, her wise benevolence23 assure her is perhaps only a means to her and not an end.
“Madame de Bonnivet requires power. But she is very particular as to the nature of that power. The respect which one obtains from a great position in society, from a welcome at court, from all the advantages that are to be enjoyed under a monarchy24 no longer means anything to her, she has enjoyed it too long. When one is King, what more can one want? To be God.
“She is satiated with the pleasure that comes from calculated respect, she needs a respect from the heart. She requires the sensation which Mahomet feels when he talks to Se?de, and it seems to me that I have come very near to the honour of being Seide.
[A slave of Mahomet in Voltaire’s tragedy.]
“My fair cousin cannot fill her life with the sensibility that she lacks. She needs, not touching25 or sublime26 illusions, not the devotion and passion of one man alone, but to see herself regarded as a Prophetess by a crowd of initiates27, and above all, if one of them rebels, to be able to crush him immediately. She has too positive a nature to be content with illusions; she requires the reality of power, and, if I continue to talk to her with an open heart about various things, one day that absolute power may be brought into action against me.
“It is inevitable28 that she must soon be besieged29 by anonymous30 letters; people will reproach her with the frequency of my visits. The Duchesse d’Ancre, irritated by my neglect of her own drawing-room, will perhaps allow herself to make a direct charge. My position is not strong enough to withstand this twofold danger. Very soon, while scrupulously31 maintaining all the outward forms of the closest friendship, and heaping reproaches on me for the infrequency of my visits, Madame de Bonnivet would put me under the obligation to make them very infrequent indeed.
“For instance, I give the impression of being half converted to this German mysticism; she will ask me to make some public and utterly32 ridiculous exhibition. If I submit to that, out of friendship for Armance, very soon she will suggest to me something that is quite impossible.”
1 presto | |
adv.急速地;n.急板乐段;adj.急板的 | |
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2 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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3 proscribed | |
v.正式宣布(某事物)有危险或被禁止( proscribe的过去式和过去分词 ) | |
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4 tedium | |
n.单调;烦闷 | |
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5 isolated | |
adj.与世隔绝的 | |
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6 rue | |
n.懊悔,芸香,后悔;v.后悔,悲伤,懊悔 | |
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7 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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8 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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9 marred | |
adj. 被损毁, 污损的 | |
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10 ballrooms | |
n.舞厅( ballroom的名词复数 ) | |
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11 proscribes | |
v.正式宣布(某事物)有危险或被禁止( proscribe的第三人称单数 ) | |
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12 originality | |
n.创造力,独创性;新颖 | |
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13 usurps | |
篡夺,霸占( usurp的第三人称单数 ); 盗用; 篡夺,篡权 | |
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14 condemns | |
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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15 doctrine | |
n.教义;主义;学说 | |
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16 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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17 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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18 pretension | |
n.要求;自命,自称;自负 | |
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19 calumnies | |
n.诬蔑,诽谤,中伤(的话)( calumny的名词复数 ) | |
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20 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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21 irreproachable | |
adj.不可指责的,无过失的 | |
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22 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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23 benevolence | |
n.慈悲,捐助 | |
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24 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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25 touching | |
adj.动人的,使人感伤的 | |
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26 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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27 initiates | |
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员 | |
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28 inevitable | |
adj.不可避免的,必然发生的 | |
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29 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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30 anonymous | |
adj.无名的;匿名的;无特色的 | |
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31 scrupulously | |
adv.一丝不苟地;小心翼翼地,多顾虑地 | |
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32 utterly | |
adv.完全地,绝对地 | |
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