That the Assaulting of a Disunited City in Order to Occupy it by Means of its Disunion is an Error
There was so much disunity within the Roman Republic between the Plebs and the Nobility that the Veienti together with the Etruscans (through the medium of such disunion) thought they could extinguish the name of Rome. And having raised an army and made incursions upon the fields of Rome, the Senate sent Gnaius Manilus and M. Fabius against them, [and] when they had led their army near the army of the Veienti, the Veienti did not cease both with assaults and insults to attack and abuse the Roman name; and so great was their temerity2 and insolence3 that, from being disunited the Romans became united, and coming to battle they defeated and routed them. It will be seen, therefore, how much men deceive themselves (as we discussed above) in adopting some course, and how many times they believe they can gain a thing and lose it. The Veienti believed that by assaulting the Romans when they were disunited, they could defeat them, but that assault was the cause of the unification of them [the Romans] and of their [the Veienti] ruin. For the cause of disunity in Republics most of the times is due to idleness and peace; the cause of unity1 is fear and war. And, therefore, if the Veienti had been wise, the more disunited they saw the Romans, the more they would have kept war away from them, and sought to oppress them by the arts of peace. The way to do this is to gain the confidence of the people of that City which is disunited, and to manage to become arbiters4 between the parties, as long as they did not come to arms. But if they come to arms, to give light aid to the weaker party, as much to keep up the war longer and make them consume themselves, as well not to make them wholly apprehensive5 because of your large forces that you should want to oppress them and become their Prince. And if this part is well carried out it will always almost happen that you will obtain the object which you had presupposed. The City of Pistoia (as I have said in other discussions and on other matters) did not come to the Republic of Florence with other arts than this; for she being divided, and the Florentines favoring first the one party, and then the other, without caring for either, brought her to such terms that, weary of her tumultuous existence, she came to throw herself spontaneously into the arms of Florence. The City of Siena has never changed her State with the help of the Florentines unless that help has been weak and small. For when it has been strong and large, they caused that City to become united in defense6 of the existing government. I want to add another example to those written above. Filippo Visconti, Duke of Milan, often made war against the Florentines, relying on their disunity, and always was the loser. So that he had to say, lamenting7 his enterprise, that the follies8 of the Florentines had made him spend two millions in gold uselessly.
The Veienti and the Tuscans, therefore, (as was said above) were deceived by this opinion, and were in the end defeated by the Romans in one engagement. And thus in the future anyone who believes he can subjugate9 a people in a similar manner and for similar reasons will be deceived.
1 unity | |
n.团结,联合,统一;和睦,协调 | |
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2 temerity | |
n.鲁莽,冒失 | |
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3 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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4 arbiters | |
仲裁人,裁决者( arbiter的名词复数 ) | |
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5 apprehensive | |
adj.担心的,恐惧的,善于领会的 | |
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6 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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7 lamenting | |
adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 ) | |
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8 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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9 subjugate | |
v.征服;抑制 | |
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