That the Actions of Citizens ought to Be Observed, for Many Times a Beginning of Tyranny is Hidden Under a Pious1 Act
The City of Rome was afflicted2 by a famine, and as the public provisions were not enough to end it, one Spurius Melius, who was very rich according to those times, had the mind of privately3 making a provision of grain and feed the plebs at his expense. For which thing a great assembly of people gave him their favor, that the Senate thinking of the evil that could arise from that liberality of his, and in order to suppress it before it should gather greater strength, created a Dictator against him, who had him put to death. Here it is to be noted4 that many times actions that appear merciful, and which cannot be reasonably condemned5, may become cruel, and very dangerous to a Republic if not corrected at the proper time. And to discuss this matter in more detail, I say that a Republic cannot exist without Citizens of repute, nor govern itself well in any way. On the other hand, the reputation of such Citizens is the cause of tyranny in Republics. And in order to regulate this thing, it [the Republic] needs to be so organized, that the reputation of Citizens be based on the benefits it gives to the City and not on any harm to it and its liberty. And, therefore, the methods with which they assume reputation ought to be examined, and these, in effect, are two, either public or private. The public methods are when one acquires reputation by counselling well and acting6 well for the common benefit. The way to such honors ought to be opened to every Citizen, and rewards proposed for their good counsels and good works, so that they may obtain honors and be satisfied: and when such reputation is obtained through these pure and simple ways, it will never be dangerous: but when it is obtained through a private way (which is the other method mentioned) it is most dangerous and wholly harmful. The private ways are by doing good to this and that private individual by lending them money, marrying their daughters, defending them in front of Magistrates7, and doing them similar private favors, which make men partisans8, and give encouragement to whoever is thus favored to be able to corrupt9 the public and break the laws. A well organized Republic ought, therefore, to open the ways (as has been said) to whoever seeks favors through public means, and close them to whoever seeks them through public means, as was seen that Rome did; for as a reward to whoever acts well for the public she ordered triumphs and all the other honors which she gave to its Citizens; and she ordered accusations10 be brought against whoever, under various pretexts11 of theirs, by private means sought to make themselves powerful: and when these did not suffice because of the people being blinded by a species of false benefits, they ordered [the creation of] a Dictator, who, [armed] with Regal power made those who had gone astray to return within the fold, as she did in punishing Spurius Melius. And if one of these is allowed impunity12, it is apt to ruin a Republic, as, with that as an example, it will be difficult to return later to the true path.
1 pious | |
adj.虔诚的;道貌岸然的 | |
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2 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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3 privately | |
adv.以私人的身份,悄悄地,私下地 | |
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4 noted | |
adj.著名的,知名的 | |
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5 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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6 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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7 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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8 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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9 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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10 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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11 pretexts | |
n.借口,托辞( pretext的名词复数 ) | |
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12 impunity | |
n.(惩罚、损失、伤害等的)免除 | |
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