When a certain person came to him, who was going up to Rome on account of a suit which had regard to his rank, Epictetus inquired the reason of his going to Rome, and the man then asked what he thought about the matter. Epictetus replied: If you ask me what you will do in Rome, whether you will succeed or fall, I have no rule about this. But if you ask me how you will fare, I can tell you: if you have right opinions, you will fare well; if they are false, you will fare ill. For to every man the cause of his acting1 is opinion. For what is the reason why you desired to be elected governor of the Cnossians? Your opinion. What is the reason that you are now going up to Rome? Your opinion. And going in winter, and with danger and expense. “I must go.” What tells you this? Your opinion. Then if opinions are the causes of all actions, and a man has bad opinions, such as the cause may be, such also is the effect. Have we then all sound opinions, both you and your adversary2? And how do you differ? But have you sounder opinions than your adversary? Why? You think so. And so does he think that his opinions are better; and so do madmen. This is a bad criterion. But show to me that you have made some inquiry3 into your opinions and have taken some pains about them. And as now you are sailing to Rome in order to become governor of the Cnossians, and you are not content to stay at home with the honors which you had, but you desire something greater and more conspicuous4, so when did you ever make a voyage for the purpose of examining your own opinions, and casting them out, if you have any that are bad? Whom have you approached for this purpose? What time have you fixed5 for it? What age? Go over the times of your life by yourself, if you are ashamed of me. When you were a boy, did you examine your own opinions? and did you not then, as you do all things now, do as you did do? and when you were become a youth and attended the rhetoricians, and yourself practiced rhetoric6, what did you imagine that you were deficient7 in? And when you were a young man and engaged in public matters, and pleaded causes yourself, and were gaining reputation, who then seemed your equal? And when would you have submitted to any man examining and show that your opinions are bad? What, then, do you wish me to say to you? “Help me in this matter.” I have no theorem (rule) for this. Nor have you, if you came to me for this purpose, come to me as a philosopher, but as to a seller of vegetables or a shoemaker. “For what purpose then have philosophers theorems?” For this purpose, that whatever may happen, our ruling faculty8 may be and continue to be conformable to nature. Does this seem to you a small thing? “No; but the greatest.” What then? does it need only a short time? and is it possible to seize it as you pass by? If you can, seize it.
Then you will say, “I met with Epictetus as I should meet with a stone or a statue”: for you saw me, and nothing more. But he meets with a man as a man, who learns his opinions, and in his turn shows his own. Learn my opinions: show me yours; and then say that you have visited me. Let us examine one another: if I have any bad opinion, take it away; if you have any, show it. This is the meaning of meeting with a philosopher. “Not so, but this is only a passing visit, and while we are hiring the vessel9, we can also see Epictetus. Let us see what he says.” Then you go away and say: “Epictetus was nothing: he used solecisms and spoke10 in a barbarous way.” For of what else do you come as judges? “Well, but a man may say to me, “If I attend to such matters, I shall have no land, as you have none; I shall have no silver cups as you have none, nor fine beasts as you have none.” In answer to this it is perhaps sufficient to say: I have no need of such things: but if you possess many things you have need of others: whether you choose or not, you are poorer than I am. “What then have I need of?” Of that which you have not: of firmness, of a mind which is conformable to nature, of being free from perturbation. Whether I have a patron or not, what is that to me? but it is something to you. I am richer than you: I am not anxious what Caesar will think of me: for this reason, I flatter no man. This is what I possess instead of vessels11 of silver and gold. You have utensils12 of gold; but your discourse13, your opinions, your assents14, your movements, your desires are of earthen ware15. But when I have these things conformable to nature, why should I not employ my studies also upon reason? for I have leisure: my mind is not distracted. What shall I do, since I have no distraction16? What more suitable to a man have I than this? When you have nothing to do, you are disturbed, you go to the theatre or you wander about without a purpose. Why should not the philosopher labour to improve his reason? You employ yourself about crystal vessels: I employ myself about the syllogism17 named “The Living”: you about myrrhine vessels; I employ myself about the syllogism named “The Denying.” To you everything appears small that you possess: to me all that I have appears great. Your desire is insatiable: mine is satisfied. To (children) who put their hand into a narrow necked earthen vessel and bring out figs18 and nuts, this happens; if they fill the hand, they cannot take it out, and then they cry. Drop a few of them and you will draw things out. And do you part with your desires: do not desire many things and you will have what you want.
1 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
参考例句: |
|
|
2 adversary | |
adj.敌手,对手 | |
参考例句: |
|
|
3 inquiry | |
n.打听,询问,调查,查问 | |
参考例句: |
|
|
4 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
参考例句: |
|
|
5 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
参考例句: |
|
|
6 rhetoric | |
n.修辞学,浮夸之言语 | |
参考例句: |
|
|
7 deficient | |
adj.不足的,不充份的,有缺陷的 | |
参考例句: |
|
|
8 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
参考例句: |
|
|
9 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
参考例句: |
|
|
10 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
参考例句: |
|
|
11 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
参考例句: |
|
|
12 utensils | |
器具,用具,器皿( utensil的名词复数 ); 器物 | |
参考例句: |
|
|
13 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
参考例句: |
|
|
14 assents | |
同意,赞同( assent的名词复数 ) | |
参考例句: |
|
|
15 ware | |
n.(常用复数)商品,货物 | |
参考例句: |
|
|
16 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
参考例句: |
|
|
17 syllogism | |
n.演绎法,三段论法 | |
参考例句: |
|
|
18 figs | |
figures 数字,图形,外形 | |
参考例句: |
|
|
欢迎访问英文小说网 |